Participatory Research in Asia (PRIA) initiated a project in 2008 on Women Political Empowerment and Leadership (WPEL) to address the gaps in the education and training of women leaders for political roles in institutions of local self-governance, at both urban and rural levels. The Prem Chadha Memorial Youth Leadership Programme was initiated by PRIA in memory of the late Mr Prem Chadha, a founder of PRIA. The programme Strengthening Scheduled Caste Leadership in Panchayati Raj Institutions (PRIs) aims to strengthen SC leadership by providing them opportunities for systematic learning; facilitating such learning; and supporting capacity enhancement on an ongoing basis. While women elected representatives (WERs) share a political mandate of leadership as people's representatives, non-WERs from informal associations, self-help groups (SHGs) and community-based organizations (CBOs) assume de facto leadership roles.
This introduction presents an overview of the key concepts discussed in the subsequent chapters of this book. The book attempts to convey the different sociological contexts for how contemporary anarchist theory and practice is to be understood. It concentrates on the issue of broadening the parameters of how anarchist theory and practice is conceptualised. The question of individual liberty and collective needs raises an equally important anarchist principle: equating the means of an action with its ends. The book compares the major philosophical differences and strategies between the classical period and the contemporary anti-capitalist movements. It assesses the viability of libertarian education, a century on from the life and work of Spanish writer and activist Francisco Ferrer and finds considerable evidence for the endurance of these ideals.
This chapter illustrates the importance of broadening the understanding of social anarchism. Social anarchism has shifted its ground as it has embraced some elements of poststructuralist philosophy. This shift in territory from social to poststructuralist anarchism is most noticeable and particularly important at two levels of theory. The first, and the one that underscores the others, is the poststructuralist denunciation of foundationalist discourses or narratives. The second shift in theoretical territory is less pronounced but nonetheless real. The chapter suggests that, when situated alongside the practices of new social movements associated with the anticapitalist protests, the poststructuralist perspective affords insight into how new modes of anarchist practice are emerging. It also highlights how anarchist theory and practice is evolving into something distinct and is, at the same time, nurturing contemporary modes of resistance against traditional social, political and economic forms of oppression.