The international politics of the Middle East

This chapter examines specific ideological and aesthetic dimensions of the representation of children in American films produced during and directly after the Second World War in relation to the promotion and operations of the United Nations. It analyses how vulnerable children from the world’s war zones appeared and functioned in four Hollywood studio pictures. These films presented groups of children to harness humanitarian sentiment in support of the ideology and activities of the UN. While the figure of the child acquired new cultural and political significance in the era of the United Nations’ wartime and post-war endeavours in humanitarianism, the presentation and performances of Hollywood’s juvenile actors simultaneously became subject to new modes of moral apprehension and aesthetic evaluation.

Memoir has for some time played a significant role in the expansion and interpretation of the humanitarian industry. For both the relief and development industries memoir is admirably suited as an ambassador from the field to the larger public, oriented as it is to personal experience and testimony. This chapter explores how humanitarian memoir generates an aura of authenticity much-needed by an industry reliant on public donations and on the perception of its status as a player outside the systems of state sovereignty and global capital. Analysing two founder narratives, this chapter considers the ‘humanitarian naive’ at work: the role of the ‘fool’ proves both revelatory and empowering, asserting the value of sui generis intelligence to produce humanitarian knowledge and even participate in global governance.

This chapter examines how Marshall Plan documentary films about reconstruction in Greece mobilised national culture and identity politics in their audio-visual rhetoric. Addressing the films’ humanitarian narratives, the chapter suggests Marshall Plan documentaries inaugurated a visual politics of neo-humanitarianism. It analyses how classical antiquity is evoked in the films to stand not only for Greece’s reconstruction but also for Western Europe’s future and its alignment with the US vision of a geopolitical ‘pax Americana’. Focusing on Humphrey Jennings’ The Good Life (1952), the chapter explores a historical dialectic between modern and classical Greece that positions the Marshall Plan aid within a dual perspective of national reconstruction and universal necessity.