James Baldwin’s Radicalism and the Evolution of His Thought on
This article traces the evolution of James Baldwin’s discourse on the
Arab–Israeli conflict as connected to his own evolution as a Black
thinker, activist, and author. It creates a nuanced trajectory of the
transformation of Baldwin’s thought on the Arab–Israeli conflict
and Black and Jewish relations in the U.S. This trajectory is created through
the lens of Baldwin’s relationship with some of the major radical Black
movements and organizations of the twentieth century: Malcolm X, Elijah Muhammad
and the Nation of Islam, and, finally, the Black Power movement, especially the
Black Panther Party. Using Baldwin as an example, the article displays the
Arab–Israeli conflict as a terrain Black radicals used to articulate
their visions of the nature of Black oppression in the U.S., strategies of
resistance, the meaning of Black liberation, and articulations of Black
identity. It argues that the study of Baldwin’s transformation from a
supporter of the Zionist project of nation-building to an advocate of
Palestinian rights and national aspirations reveals much about the ideological
transformations of the larger Black liberation movement.
Recounting the failures of the United States to adequately address the COVID-19
pandemic, reflecting on the parade of mendacity that has encapsulated the 45th
presidency, and interpreting Baldwin’s call to be responsible to our
children, Justin A. Joyce introduces the sixth volume of James Baldwin
This review article charts the general direction of scholarship in James Baldwin
studies between the years 2016 and 2017, reflecting on important scholarly
events and publications of the period and identifying notable trends in
criticism. Surveying the field as a whole, the most notable features are the
“political turn” that seeks to connect Baldwin’s social
insights from the past to the present, and the ongoing access to and interest in
the Baldwin archive. In addition to these larger trends, there is continued
interest in situating Baldwin in national, regional, and geographical contexts
as well as interest with how he grapples with and illuminates issues of gender
Artists, scholars, and popular media often describe James Baldwin as
revolutionary, either for his written work or for his role in the civil rights
movement. But what does it mean to be revolutionary? This article contends that
thoughtlessly calling James Baldwin revolutionary obscures and erases the
non-revolutionary strategies and approaches he employed in his contributions to
the civil rights movement and to race relations as a whole. Frequent use of
revolutionary as a synonym for “great” or
“important” creates an association suggesting that all good things
must be revolutionary, and that anything not revolutionary is insufficient,
effectively erasing an entire spectrum of social and political engagement from
view. Baldwin’s increasing relevance to our contemporary moment suggests
that his non-revolutionary tactics are just as important as the revolutionary
approaches employed by civil rights leaders such as Malcolm X or Martin Luther
This chapter discusses three different examples of experimental socially engaged creative practice. In each case artists and community groups worked with biomedical professionals in processes of collaborative knowledge co-production. The chapter argues that these processes should be understood as performances of translation with linguistic and spatial dimensions. The three different examples engage with inherited breast cancer, khat and skin colour respectively. The creative projects all responded to dominant ways of articulating an issue by redefining the problem. They got to grips with complex social contexts marked by diverse experiences of globalisation and various forms of inequality. The formation of new biosocial alliances that crossed boundaries between professionals, patient groups, artists and other groups was central to all these projects. Such creative networks can rebalance knowledge inequalities in a process of commoning sense.
Over two years, the experimental Anglo-German art collective Gob Squad worked together with a neurorobotics laboratory and a major Berlin opera house, the Komische Oper. This chapter offers a detailed analysis of this process and the performance, My Square Lady, which emerged from the collaboration. It explores the entangled histories of theatre and computer science identifying political problems with tendencies for new technologies to be taken too seriously. It argues that laughing at science might be an important way of both understanding it and registering discomfort and uncertainty about scientific ideas and associated technologies. Comic theatricality offers particular choreographies for holding humans and nonhumans together with their multiple modes of existence.
This chapter synthesises the ideas in the book through discussing the performance of cosmopolitics. It discusses the need for creative ways of practising cosmopolitics particularly as a response to climate change. The chapter explores the ship-based artist residencies offered by the organisation Cape Farewell, focusing on creative responses to the experience by the performer Cynthia Hopkins and the choreographer Siobhan Davies. It argues that, through hybrid forms of performance, these artists find productive ways of grappling with the particular difficulties of climate change, including its scale, different forms of knowledge about it and the associated sensory conflict we might experience.
This chapter introduces the book’s focus on theatre, performance and science. It sets out the context of the work in twenty-first-century knowledge economies and the politics of science under conditions of globalisation. It shows how science is subject to performance pressure like many areas of contemporary life and explains how this has been manifested in a variety of modes of science communication and public engagement with science. Science-communication practices are often seen as responses to a crisis of trust in scientific knowledge. The chapter introduces the idea that theatre and theatricality can offer both critique and repair to the process of knowledge-making. Theatrical practices of sense-making recognise science’s passions at the same time as they articulate feelings from emergent levels of sensory perception. Theatre does not produce engagement; it is a particular and peculiar mode of engagement. While theatre audiences may form a proxy for a public, a crowd, a group of consumers or a nation, they are not quite any of these collectives. Rather, theatrical events constitute collectives in mobile ways, tracing emergent associations and solidarities articulated through various modes of sensory perception.
This book is about science in theatre and performance. It explores how theatre and performance engage with emerging scientific themes from artificial intelligence to genetics and climate change. The book covers a wide range of performance forms from the spectacle of the Paralympics Opening Ceremony to Broadway musicals, from experimental contemporary performance and opera to educational theatre, Somali poetic drama and grime videos. It features work by pioneering companies including Gob Squad, Headlong Theatre and Theatre of Debate as well as offering fresh analysis of global blockbusters such as Wicked and Urinetown. The book offers detailed description and analysis of theatre and performance practices as well as broader commentary on the politics of theatre as public engagement with science. It documents important examples of collaborative practice with extended discussion of the Theatre of Debate process developed by Y Touring theatre company, exploration of bilingual theatre-making in East London and an account of how grime MCs and dermatologists ended up making a film together in Birmingham. The interdisciplinary approach draws on contemporary research in theatre and performance studies in combination with key ideas from science studies. It shows how theatre can offer important perspectives on what the philosopher of science Isabelle Stengers has called ‘cosmopolitics’. The book argues that theatre can flatten knowledge hierarchies and hold together different ways of knowing.