This book examines the impact of the Kosovo crisis, which reached its peak of intensity in 1998–1999, on the continuing evolution and development of key issues relating to post-Cold War European security overall. In measuring this impact, the discussions begin with the North Atlantic Treaty Organisation (NATO). The book considers structural issues as well as the impact of the conduct of Operation Allied Force—the NATO bombing campaign of March–June 1999—on both the internal workings of NATO and the expansion of its geographical areas of interest and remit within Europe. It also offers a detailed account of the difficult, occasionally tortuous, but ultimately essential diplomatic co-operation between Russia and NATO members which accompanied the ongoing air campaign in the spring and early summer of 1999. One of the favourite ‘lessons of Kosovo’ drawn by commentators and observers since 1999 has been to do with the extent to which Operation Allied Force painted up a military ‘capabilities cap’ between the European members of NATO and the United States.
This introductory chapter discusses Germany's security policy and strategic culture. It shows that strategic culture is concerned with the domestic sources of security policy and tries to determine how the past affects and shapes modern policy behaviour. It also addresses the idea of German strategic culture and German policy-makers. The final part of this chapter presents a brief outline of the succeeding chapters.
This introduction presents an overview of the key concepts discussed in the subsequent chapters of this book. The book considers security in relation to the political sector in terms of processes of democratization in the region and demands of new groups for wider and more meaningful access to political decision making. It establishes a theoretical context for redefining security in the Middle East by considering a range of concepts, debates and theories that have traditionally been absent from the field. The book provides an analytical model for redefining national security as a theory and as a practice in the post-Cold War era. It explores fundamental issues related to Islamophobia and the West, the relationship between Islam and democracy, and circumstances for groups and parties to gain political power and effect social change through indigenous tools and symbols.
New, documentary based interpretations of the Anglo-American relationship underlining the unifying impact of culture and sentiment are less common than those emphasising shared political interests, periodic crises and frequent compromise - what Alex Danchev calls the 'functionalist' model. He points out that the British have been inclined to 'sentimentalise' and 'mytholigise' Anglo-American bonds for reasons of self-interest. A 1968 State Department analysis reflected that Britain and the United States were linked 'in an unparalleled of spheres - nuclear strategy, disarmament, multilateral alliance, weapons technology, intelligence, and arms sales and purchases'. The release in recent years of British and American government documents has enabled primary research on the Anglo-American relationship under Harold Wilson and Lyndon B. Johnson. Finally, this chapter presents an overview of the key concepts discussed in the subsequent chapters of this book.
This introductory chapter sets out the purpose of the book, which is to re-open a dialogue with the classics. It attempts not only to see the masters in context—as has become popular among modern thinkers—but rather to seek inspiration from the great minds to deal with contemporary political problems. Rousseau—and indeed any other classic—is politically relevant only if he reveals timeless insights. If a classic cannot inspire he is nothing, and is better confined to the dustbin of failed political doctrines. This book is based on the premise that Rousseau speaks through the ages. It seeks to show that Rousseau, while he may not have the answers to contemporary problems, at the very least provides new angles and perspectives on the debate.
This study takes the Middle East to be constituted around an Arab core, with a shared identity but fragmented into multiple territorial states; the core is flanked by a periphery of non-Arab states—Turkey, Iran and Israel—which are an intimate part of the region's conflicts and an integral part of its balance of power. This chapter argues that the Middle East is the epicentre of world crisis, chronically war-prone and the site of the world's most protracted conflicts. It also argues that that the roots of conflict and much state behaviour are found in the peculiar historical construction of the regional system.
The idea of the just war is in danger of becoming one of the political clichés of the new century. From an object of neglect and indifference, just war has been transformed into the dominant image of war, in the post-cold war age. Realism is no solution to the problem of the restraint of war. The solution lies not in a rejection of the very idea of just war, but in a conception of just war that recognises its threat as well as its promise. The real choice is between two radically different concepts of just war, with opposing logical structures and divergent effects. The complex structure of just war theory embodies its 'negative' or restraining role. Ostensibly, the mechanisms of restraint in just war theory are the various principles or criteria that the theory articulates and upholds.
Justifications of the EU's foreign policy have two addressees: the first is internal to the EU and consists of the member states and their citizens; the second is external and consists of non-member states and their citizens. This chapter focuses on the EU's attempts to validate its foreign policy externally. It considers the EU's policy on enlargement as foreign policy. The chapter presents analytically distinct approaches for examining the basis of legitimacy for foreign policy in general. There are three analytically distinct ways in which a foreign policy can achieve legitimacy. They are grounded in different logics of action or justification for an individual actor: a logic of consequences, a logic of appropriateness and a logic of moral justification. The chapter analyses how the EU has actually applied membership conditionality and how it has justified its actions.
This chapter considers a different conceptualisation of reality and representation in relation to the Kosovo conflict. It looks at Ferdinand de Saussure's arguments in order to offer some thoughts on the role of naming in relation to the Kosovo conflict. Using Jacques Derrida's thought, the chapter argues that the existence of a reality, which constrains the author's actions, is itself a representation, which has political implications. The chapter explores how North Atlantic Treaty Organisation's (NATO's) Kosovo operation. It also explores the Federal Republic of Germany's (FRG's) participation were represented as demanded by reality and, building on Derrida's arguments, highlights the problematic nature of these statements. Grasping the conflict as an ethico-political matter requires, or so the chapter examines a rethinking of the limits which we hold to be those of reality. The chapter assesses how the representation of the situation in Kosovo.
Kosovo is the first war in history said to be fought in pursuit of principle, not interest. In the new normative paradigm of Idealpolitik, sovereignty is no longer an ontological given, no longer inviolate. There was no contradiction between Idealpolitik and Realpolitik in Kosovo, as they were both manifestations of the same historical force, the same discourse of power. One of the great paradoxes of the war in Kosovo was that it was not just one campaign but two. There was the ethnic cleansing campaign in Kosovo and the allied bombing campaign against targets in Kosovo and all over Serbia. The war in Kosovo can be seen as the playing out of the competition between the two most publicised essays on international affairs, Francis Fukuyama's End of History and Samuel Huntington's Clash of Civilizations. The prize in the contest was Russia.