In the Napoleonic Age, statistics became an established part of the administrative repertoire. 'Statistical research,' wrote the Frenchman Alfred Legoyt in 1860, 'leads to the discovery of the laws of the moral world as sure as astronomical observations lead to the establishment of laws in the physical world'. The Belgian Adolphe Quetelet was the initiator of the first international statistical congress, which was held in Brussels in 1853. The international statistical congresses soon had to abandon their cosmopolitan character and, to the confusion and annoyance of statisticians themselves, became the battleground for national interests. The chapter also presents an overview of the concepts discussed in this book. The book describes the perceptions, goals and dilemmas of the protagonists and their contact with each other and traces the international statistical congresses held in various European cities between 1853 and 1876.
This introduction provides an overview of the key concepts discussed in the subsequent chapters of this book. The book explores two areas of interest: the Papal Inquisition in Modena and the status of Jews in an early modern Italian duchy. It argues that trials of the two groups are different because the ecclesiastical tribunals viewed conversos as heretics but Jews as infidels. The study of these trials is based on three facets of the complex and multilayered text of Inquisitorial trials: the judicial aspect, the biographical aspect, and inter-community interaction. The book also focuses on the types of offences for which Jews were tried more often than others in the duchy, that of hiring Christian servants and blasphemy. It emphasizes the fundamental disparity in Inquisitorial procedure regarding Jews. The book provides a better understanding of how an Inquisitorial court assumed jurisdiction over a practising Jewish community in the seventeenth century.
The Introduction articulates the book’s main argument about the integral connection between the omnibus and nineteenth-century popular culture, and the privileged place that representations of the omnibus played in the articulation of urban modernity across a wide corpus. The introduction also sketches the history of public transport in nineteenth-century Paris, essential background for the chapters that follow.
This chapter is concerned with the analysis of finance and commerce developed by the Jacobite historian Thomas Carte in his General History (1744–51). Economic arguments, it is shown, were at the heart of Carte's work; indeed, underpinning his commentary on England's history was a desire to demonstrate that the sort of absolutism practised by the Stuart kings had the capacity to bring both order and commercial wealth to the nation. The discussion traces the origins of this approach to Carte's work as a pamphleteer in the early 1740s, before examining the ways in which it shaped his analyses of both ancient and modern history.
A tale of a young Jewess’s flirtation with Christianity
This chapter begins with a survey of the eighteen proceedings, followed by a micro-historical analysis of the trial against Viviano Sanguinetti, who was accused of dissuading his oldest daughter Miriana from being baptized in 1602. Of the eighteen cases, eight involved the purported dissuasion of potential male converts, nine potential female converts, and one a neophyte who had actually been baptized already for two years by the time the Jews were indicted for having tried to dissuade him. In one processo, that of Mariana Mantuano of 1633, Mariana came to denounce herself, testifying that she had wanted to convert but had then changed her mind, clearly believing that this was the best way of defending herself and preventing further exposure to judicial proceedings. According to Faustina, Miriana had openly discussed Christianity with her, criticized Jewish ritual, and carried a ring engraved with the Madonna of Reggio.
There are more Inquisitorial processi against Jews for hiring Christian servants than for any other breach of ecclesiastical regulations. This chapter deals with a history of the Church's prohibition of Jews hiring Christian wetnurses and servants. It presents a discussion of the licences issued by ecclesiastical and secular authorities in Modena to moderate Christian service in Jewish households. Inquisitors were ordered to send to Rome a detailed list of all those who held licences, which were from then on only to be authorized by the Congregation of the Holy Office. The chapter also deals with the wetnurse's position in the Jewish household, using the processi as evidence of wider implications, the extent of contact and the form of contract between master and servant. It concentrates on the role of other Christian servants in Jewish households, the type of position assumed and levels of social interaction between Jew and Christian.
This book explores two areas of interest: the Papal Inquisition in Modena and the status of Jews in an early modern Italian duchy. Its purpose is to deepen existing insights into the role of the former and thus lead to a better understanding of how an Inquisitorial court assumed jurisdiction over a practising Jewish community in the seventeenth century. The book highlights one specific aspect of the history of the Jews in Italy: the trials of professing Jews before the Papal Inquisition at the beginning of the seventeenth century. Inquisitorial processi against professing Jews provide the earliest known evidence of a branch of the Papal Inquisition taking judicial actions against Jews on an unprecedented scale and attempting systematically to discipline a Jewish community, pursuing this aim for several centuries. The book focuses on Inquisitorial activity during the first 40 years of the history of the tribunal in Modena, from 1598 to 1638, the year of the Jews' enclosure in the ghetto, the period which historians have argued was the most active in the Inquisition's history. It argues that trials of the two groups are different because the ecclesiastical tribunals viewed conversos as heretics but Jews as infidels. The book emphasizes the fundamental disparity in Inquisitorial procedure regarding Jews, as well as the evidence examined, especially in Modena. This was where the Duke uses the detailed testimony to be found in Inquisitorial trial transcripts to analyse Jewish interaction with Christian society in an early modern community.
In 1598, the year that Duke Cesare d'Este lost Ferrara to Papal forces and moved the capital of his duchy to Modena, the Papal Inquisition in Modena was elevated from vicariate to full Inquisitorial status. This chapter studies the political situation in Modena, the socio-religious predicament of Modenese Jews, how the Roman Inquisition in Modena was established despite ducal restrictions and finally the steps taken by the Holy Office to gain jurisdiction over professing Jews. The presence of Jews in the duchy of Modena can be traced back to 1025. Three centuries later, in 1336, when the city came under the rule of the Estense dukes based in Ferrara, Duke Borso I d'Este granted the Modenese Jews privileges which entitled them to maintain religious institutions and to lend money at moderate interest. During the fifteenth and sixteenth centuries, Modena proved to be a safe haven for Jewish difference.
Omnibus literature and popular culture in nineteenth-century Paris
This chapter introduces the genre of omnibus literature and places it in the broader cultural context of literary and print culture of the 1830s-50s, the period when popular print culture emerges in France. Omnibus literature comprises works that not only take on this vehicle as a subject or a setting, but also use it as an organizing principle and are characterized by shared formal features, such as episodic narrative, collaborative authorship, and multi-genre texts. The omnibus was thus an “engine of modernity” both as an urban and social innovation, and because it generated innovative modes of writing. Thus, chapter 1 establishes specific ways in which omnibuses provided a literary model for works of popular literature such as Edouard Gourdon’s Physiologie de l’omnibus (1842), Louis Huart’s ‘Les Voitures publiques’ from Nouveau Tableau de Paris au XIXe siècle (1834), Paris-en-omnibus (1856), and the vaudeville play Un omnibus ou la revue en voiture (1828), among others. The narrative form of omnibus literature mirrors the vehicle’s capacity to capture the multiplicity of urban experiences.
This chapter focuses on representations of female passengers and the ways that popular literature and visual culture grappled with gendered perceptions of public spaces. The omnibus was among the few public sites where men and women could legitimately share close quarters without violating rules of propriety. Yet in many documents the omnibus was portrayed as a site of female sexual transgression. The narrow interior of the omnibus encapsulated the tensions and ambiguities surrounding women who were out and about in the city. From young bourgeois maidens flirting with their seatmates to kitchen cooks holding baskets with suggestively spilling produce; from prostitutes soliciting clients to adulteresses giving assignations to lovers; from pregnant women delivering babies to wet nurses exposing their voluminous bosoms, representations of female passengers highlight a profound unease about the collapse of boundaries between public and private spheres, and about women’s newly found visibility and freedom of urban locomotion. In this chapter I offer an analysis of a mythology that linked female omnibus passengers with transgressive sexual behavior in texts by well-known authors like Emile Zola and Guy de Maupassant as well as lesser-known writers such as Gourdon and Delors, in addition to works of visual culture.