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Recovery and hubris; effervescence in the East
Kjell M. Torbiörn

–West: a new cold war? The economic and social backwardness of the Soviet Union and its dependent countries as a result of the inherent shortcomings of communism was becoming apparent amongst both their youth and their elite. Why, they increasingly asked themselves, did economic conditions not improve, when those in the West seemed to do so constantly? Why could one not speak freely, criticise one’s government or read what one wished? Why did the Soviet Union keep Central and Eastern Europe under semicolonial rule when it criticised Western powers for colonialism or

in Destination Europe
Crucial collaboration, hidden conflicts
Markku Hokkanen

: Internationalism, Colonialism, and the Rise of a Medical Speciality 1890–1930 , Stanford, Stanford University Press, 2012, pp. 60–5 68 Hokkanen, Medicine and Scottish Missionaries 69 Good, The Steamer Parish , pp. 337

in Beyond the state
John Marriott

Civil , translated and edited by Henry Beauchamp as Hindu Manners, Customs and Ceremonies , Oxford, Clarendon Press, 1906. The origins and publication of the manuscript are well described by Nicholas Dirks, Castes of Mind. Colonialism and the Making of Modern India , Princeton, Princeton University Press, 2001. 110

in The other empire
Patrick Doyle

Plunkett, Co-operation and Politics (Gerrards Cross, Bucks.: Colin Smythe, 1986), 76–81. 39 James Loughlin, ‘Russell, Sir Thomas Wallace’, in Dictionary of Irish Biography: From Earliest Times to the Year 2002, Volume 8 , ed. by James McGuire and James Quinn (Cambridge: Cambridge University Press, 2009), 665–666. On Russell's early career, see Loughlin, ‘T.W. Russell, the Tenant Farmer Interest and Progressive Unionism in Ulster, 1886–1900’, Eire-Ireland , 25.1 (1990), 44–63. 40 Nicholas Whyte, Science, Colonialism and

in Civilising rural Ireland
Martin D. Moore

Community Medicine? ; S. Murphy, ‘The early days of the MRC Social Medicine Research Unit’, Social History of Medicine , 12:3 (1999), 389–406; V. Berridge, Marketing Health: Smoking and the Discourse of Public Health in Britain, 1945–2000 (Oxford: Oxford University Press, 2007), pp. 15–16. 86 M. D. Moore, ‘Harnessing the power of difference: colonialism and British chronic disease research, 1940–1975’, Social History of Medicine , 29:2 (2016), 384–404. 87 T. Osborne, ‘Epidemiology as an investigative paradigm: the

in Managing diabetes, managing medicine
Organic economies, logistics, and violence in the pre-industrial world
Wayne E. Lee

Montreal, 1985), pp. 263–73. 35 T. E. Davidson, ‘Relations between the Powhatans and the Eastern Shore’, in H.  C. Rountree (ed.), Powhatan Foreign Relations, 1500–1722 (Charlottesville, VA, 1993), pp.  146–7, 150; W. Strachey, The Historie of Travell into Virginia Britania (1612), ed. L. B. Wright and V. Freund (London, 1953), p. 87; R. D. Ruediger, ‘Tributary Subjects: Affective Colonialism, Power and the Process of Subjugation in Colonial Virginia, c.1600–c.1740’ (PhD Dissertation, Georgia State University, 2017), passim. 36 F. Jennings, The Ambiguous Iroquois

in A global history of early modern violence
Open Access (free)
The ‘revolutionary journées’ of 13 May 1958
Neil Macmaster

level teachers, employees of large companies, etc.), and on the other, the families of small shop keepers and businessmen who sustained a ‘traditional’ Arab cultural nationalism and had little economic stake in the colonial regime. For the pro-French radical liberation of women would be achieved through integration, a total embrace of republican secularism and western civilisation, while for the nationalists this goal would be achieved through revolutionary liberation from colonialism and a newly independent order. This division manifested itself during the unveiling

in Burning the veil
Neil Macmaster

cultural identity. In July 1959 the FLN journal El Moudjahid, closely reflecting the position of the Ulema and Muslim clergy, claimed that the French, ‘who moreover are Christian or of the Jewish faith, have dared to deliberately attack the Koran, in its essence immutable, and to impose on Algerian Muslims by the sword the secular laws of France, and this M1822 - MACMASTER TEXT.indd 299 21/7/09 12:16:28 300 Burning the veil in the most sacred of matters, namely the statut personnel . . . Koranic law is trampled under the feet of French colonialism’.105 The journal

in Burning the veil
Alison Lewis

forms, which must have daunted any attempt to make sense of the many innovations in science and the arts. In style and scope, Döblin’s works have most often been compared to the high modernism of James Joyce and the American John Dos Passos.6 A writer of remarkable diversity and inventiveness, Döblin wrote on an astonish­ing range of topics, including the Manchu dynasty in China, the Thirty Years’ War, modern urban life in Berlin, the 1918 November Revolution and European colonialism. He penned mostly novels as well as a few dramas, radio plays and dozens of essays on

in A history of the case study
Open Access (free)
Kjell M. Torbiörn

enterprise Multinational enterprises (MNEs) are the main vehicles by which globalisation takes place. They have existed for a long time, as has indeed globalisation itself. What is new is the way they combine with information and communications technologies to change the world economy. Their antecedents were the trading companies. In earlier times these were a driving force behind European colonialism. Their aim was to collect raw materials or specially sought-after products such as gold, silver, tea, porcelain or silk and take them back to the home country. There these

in Destination Europe