Institutions and the challenges of refugee governance
Dalia Abdelhady

: What We Know, Don’t Know and Need to Know. Centre on Migration, Policy and Society Working Paper Series. Oxford: University of Oxford. d’Haenens, L. and de Lange, M. (2001). ‘Framing of Asylum Seekers in Dutch Regional Newspapers’, Media, Culture and Society 23(6), pp. 847–860. Dagens Nyheter (2015a). Facket har också ansvar (The Labour Unions also have a Responsibility), Dagens Nyheter, 12 October, p. 4. Dagens Nyheter (2015b). Gränser handlar om annat än nationstillhörighet (Borders Are About Something Other Than National Belonging), Dagens Nyheter, 11 September

in Refugees and the violence of welfare bureaucracies in Northern Europe
Laura Suski

politics and notes that we need to think more deeply about the models of ‘reflexivity’ that lead to activism. 56 While she sees promise in tools offered by cultural studies, she also recognises the need to move into ‘wider’ and more ‘messy’ terrain to explore how ‘alternative economies elicit affectual investments (or not)’. 57 Thus, to understand how and when media cultures support a global humanitarianism for distant children

in Global humanitarianism and media culture
Contemporary ‘British’ cinema and the nation’s monarchs
Andrew Higson

Andrzej Olechnowicz, ‘Historians and the modern British monarchy’, in Olechnowicz (ed.), The Monarchy and the British Nation , pp. 25–7; and David Chaney, ‘A symbolic mirror of ourselves: civic ritual in mass society’, Media, Culture and Society 5 ( 1983 ). 8 See Olechnowicz, ‘Historians and the modern

in The British monarchy on screen
From starving children to satirical saviours
Rachel Tavernor

Networks’, p. 210; S . Orgad , Media Representation and the Global Imagination ( Cambridge and Malden, MA : Polity Press , 2012 ), p. 157 ; L . van Zoonen , ‘ From Identity to Identification: Fixating the Fragmented Self ’, Media, Culture & Society , 35 : 1 ( 2013 ), pp. 44 – 51 . 55

in Global humanitarianism and media culture
Journalism practice, risk and humanitarian communication
Jairo Lugo-Ocando and Gabriel Andrade

Human Nature ( Bonn : Social Brain Press , 2011 ). 21 For the former, see B. Höijer , ‘ The Discourse of Global Compassion: The Audience and Media Reporting of Human Suffering ’, Media, Culture and Society , 26 : 4 ( 2004 ), pp. 513 – 31 ; J. Petley , ‘ War

in Global humanitarianism and media culture
Open Access (free)
Reading practices and participation in digital and medieval media
Heather Blatt

medieval and media culture can engage with connections between historically distant moments and works. As Eileen Joy and Myra Seaman say of studies that read the past through the present, such approaches ‘reveal mentalities and social customs that persist over long durations of time, as well as certain sensual particularities unique to their respective times of production and reception’.15 The digital and the medieval may here be separated by more than five hundred years, but the uniqueness of one period can help identify and extend our understanding of the uniqueness of

in Participatory reading in late-medieval England
Open Access (free)
Mike Huggins

wage-earners in Interwar Britain (London: Woburn Press, 1995). 33 Jonathan Rose, The intellectual life of the British working classes (Yale: Yale University Press, 2001). 34 McKibbin, Classes and cultures, p. 371. 35 Pierre Bourdieu, ‘The aristocracy of culture’, Media, culture and society, 2:3 (1980), 235–53. 36 McKibbin, Classes and cultures, p. 371. 37 Sidney Galtrey, Memoirs of a racing journalist (London: Hutchinson, 1934), p. 10.

in Horseracing and the British 1919–39
Open Access (free)
Geoffrey Chaucer’s Troilus and Criseyde and John Lydgate’s Troy Book
Heather Blatt

, Lydgate also seeks to ensure the integrity of his text and its reputation along with his own, but he instead turns to his broad community of non-professional readers. Situating Chaucer, Lydgate, and Norton within the discourse of open and closed access asserts connection between the preand post-print media cultures. The analogues between medieval emendation invitations and modern editorial practices provide an alternative way to consider associational, rather than chronological, narratives of book history. 40 Participatory reading in late-medieval England Considering

in Participatory reading in late-medieval England
An allegory of imperial rapport
Deirdre Gilfedder

allegiance of Australian Freemasonry to the sovereign. With its rewriting of its vassal as a radical egalitarian, The King’s Speech demonstrates how media culture participates in a society’s shifting self-image. For contemporary Australian spectators, Rush’s Logue personifies the indecisiveness of their republican dream. NOTES 1

in The British monarchy on screen
Israeli security experience as an international brand
Erella Grassiani

. ‘Communicating the Terrorist Risk: Harnessing a Culture of Fear?’, Crime, Media, Culture 2(2): 123–42. Neocleous, M., 2007. ‘Security, Commodity, Fetishism’, Critique 35(3): 339–55. Ochs, J., 2011. Security and Suspicion: An Ethnography of Everyday Life in Israel , Philadelphia, PA: University of Pennsylvania Press. Pine, B. J. and J. H. Gilmore

in Security/ Mobility