Open Access (free)
Hans Peter Broedel

actively of their own will,” since “from the natural force of reason which is stronger in men than in women, they shrink more from such practices” (“Non ita voluntarie practicatio reperitur cum ex naturali vigore rationis quo viri mulieribus praeeminent talia plus abhorrent”). Ibid., pt. 2, qu. 2, ch. 1, p. 159. 71 “Post diutinas huiusmodi vexationes pauper ille collisus in terram omnibus viribus destituit.” Ibid. 72 “Quo facto cum surrexisset, dixit illi demon: Ecce quod egisti; non enim sum puella sive mulier, sed demon, et statim disparuit ab oculis eius; ille vero

in The Malleus Maleficarum and the construction of witchcraft
Hans Peter Broedel

affirmaret cum ad sensum omnibus appareat contrarium.” Malleus, pt. 2, qu. 1, ch. 3, p. 105. 15 Kvideland and Sehmsdorf, 9. 16 “ubi fama volabat quod quedam mulier sepulta lintheamen in quo sepulta erat successiue deglutiret et quod pestis cessare non posset nisi ex integro lintheamen deglutiendo ad ventrem consumpsisset.” Malleus, pt. 1, qu. 15, p. 75. 17 Similar stories were told by Saxo Grammaticus and William of Newburgh; for discussion of the medieval ghost in folk and clerical traditions, see Claude Lecouteux, Geschichte der Gespenster und Wiedergänger im Mittelalter

in The Malleus Maleficarum and the construction of witchcraft
Hans Peter Broedel

, qu. 12, and pt. 2, qu. 1, chs. 2 and 13. Malleus, pt. 1, qu. 6. “in omnibus viribus tam anime quam corporis cum sint defectuose non mirum si plura maleficia in eos quos emulantur fieri procurant.” Ibid., 42. Ibid., 42. “Dicitur enim femina fe et minus quia semper minorem habet et seruat fidem.” Ibid., 42. Where the authors came across this famous and thoroughly ridiculous stab at etymological learning is unknown. “Quantum insuper defectum in memorativa potentia cum hoc fit in eis ex natura vitiium nolle regi sed suos sequi impetus sine quacunque pietate.” Ibid., 43

in The Malleus Maleficarum and the construction of witchcraft
A national ethics committee and bioethics during the 1990s
Duncan Wilson

. 167 Ibid. 168 Ibid. See also Kennedy, ‘Patients are Experts’; Kennedy, ‘The Patient on the Clapham Omnibus’, pp. 446–7. 169 Bruce Charlton, ‘The Ideology of Accountability’, Journal of the Royal College of Physicians of London, Vol. 33 (1999) pp. 33–5 (p. 33). 170 Charlton, ‘The Ideology of Accountability’, p. 33. 171 Onora O’Neill, A Question of Trust (Cambridge: Cambridge University Press, 2002) p. 56. 172 O’Neill, A Question of Trust, p. 57. 173 O’Neill, Autonomy and Trust in Bioethics, p. 137. 174 Ibid, p. 139. Consolidating the ‘ethics industry

in The making of British bioethics
Johan Östling

Brick University (Harmondsworth, 1951). Bruce Truscot was a pseudonym for Liverpudlian Hispanic philologist Edgar Allison Peers, who published his book in two parts, in 1943 and in 1945, respectively, and in 1951 in an omnibus volume. See Anderson, British Universities, pp. 124–25. The rebirth of the university 135 of the University (1949). According to him the world was in a crisis, and the university had an obligation to deal with it. He defined the university as ‘a community in pursuit of truth’, but at the same time claimed that the cult of research and

in Humboldt and the modern German university
Elizabeth Vandiver and Ralph Keen

’ [Beatam me glorificabunt omnes filii filiorum]. Finally, in the Song of Zachariah, which is read in every morning service and is called the ‘Benedictus,’ where the Church sings, ‘In holiness and righteousness before him, all our days’ [in sanctitate et iustitia coram ipso, omnibus diebus nostris], Luther translates thus: ‘Until we live in holiness and righteousness, which is pleasing to him’ [quo ad vivimus in sanctitate et iustitia, quae ipsi placita est]. These things have been mentioned as examples, from which it is clearly understood that Luther at that time translated

in Luther’s lives