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categories we could, he argues, not even begin to have cognitive dilemmas, because we would have no forms of objectivity of the kind present in maths that organise the material of cognition in ways about which we can disagree. 11 T. W. Adorno, Philosophische Frühschriften (Gesammelte Schriften Vol. 1), (Frankfurt: Suhrkamp, 1973), p. 366. 12 The most obvious source of this idea is Nietzsche’s 1873 essay ‘On truth and lie in the extramoral sense’. 13 T. W. Adorno, Kierkegaard. Konstruktion des Ästhetischen (Frankfurt: Suhrkamp, 1979), p. 53. There are close parallels

in The new aestheticism
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Between Adorno and Heidegger

nature of that event, and is not to be read as the inadequacy specifically of Heidegger’s political judgements.36 Adorno too, perhaps no less inadequately, announced in 1949: ‘Cultural criticism finds itself up against the last level of a dialectic between culture and barbarism: to write poetry after Auschwitz is barbaric and this also eats up the cognition which expresses why it became impossible to write poetry today.’37 He subsequently came to modify the claim in his Aesthetic Theory, for which aesthetic activity seemed the only possible form of insurrection or

in The new aestheticism
Integrative concepts for a criminology of mass violence

. Cognition and emotion have long been seen to be intimately coupled, however, and although the former is afforded primacy, it is clear that the modes of thought described above have the effect of licens­ ing feelings of righteousness and revenge, and minimizing or deflecting self-censure and its associated feelings of guilt, blame and personal failure. These are, to quote Bollas in Cohen, ‘troubling emotional recognitions, of which one needs to be innocent’.39 Applications to mass violence Thus far, the survey of moral arousal management in relation to crime has been

in Human remains and mass violence
The representation of violence in Northern Irish art

, ‘Emotion and Cognition: About Some Key-Figures in Films by Alan Clarke’: www.artbrain.org/journal2/grunert.html (accessed on 12 June 2005). 28 Kirkland, ‘The Spectacle of Terrorism’, pp. 86–7. 29 See Shane Murphy, ‘Don’t Mention the War: The Trouble(s) in Northern Irish Poetry’, in Michel Hensen and Annette Pankratz (eds), The Aesthetics and Pragmatics of Violence (Passau: Verlag Karl Stutz, 2001), pp. 89–102. 30 Sarat Maharaj, ‘Rita Donagh: Towards a Map of Her Artwork’, 197419841994: Paintings and Drawings (Manchester: Cornerhouse, 1995), p. 15. 31 David E. Morrison

in Irish literature since 1990
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– product, labour, capital – and their interconnectedness with different types of intermediation and exchange process. This might usefully form a platform for the comparative empirical study of the variety of market types across different industrial sectors and nation states. One 206 Stan Metcalfe and Alan Warde problem facing any taxonomy of markets will be the question of boundaries. Slater in chapter 5 uncovered some of the critical conditions under which a market can be constructed and deconstructed, drawing attention to the processes of social cognition and

in Market relations and the competitive process
A sociology of the amateur

and bio-chemistry, sociology, psychology and sciences of cognition, and technical expertise. This shift of focus completely changes the nature of our accounts, and the status of major questions about quality. If we consider amateurs as our informants, instead of deciphering them with our theoretical preconceptions, these questions become difficult issues in their debates and experiments, instead of being dogmatic and definitive answers defended by each theory. Does one need others’ recommendations to like good products or to be sensitive to high quality? Do tastes

in Qualities of food
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Heterogeneous temporalities, algorithmic frames and subjective time in geomedia

General Semantics. Krämer, S. (2006) The cultural techniques of time axis manipulation: On Friedrich Kittler’s conception of media. Theory, Culture and Society, 23(7–8): pp. 93–109. Lammes, S. (2011) ‘The map as playground: Location-based games as cartographical practices’. In: Think, Design, Play: Proceedings of the Fifth International DIGRA Conference. Utrecht, pp. 1–10. Latour, B. (1986) ‘Visualization and cognition: Thinking with eyes and hands’. In: Kuklick, H. (ed.) Knowledge and Society: Studies in the Sociology of Culture Past and Present Volume 6. New York: Jai

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­Nineteenth-Century French Hermaphrodite (Brighton: Harvester Press, 1980), p. xi. ∙ 16 ∙ Introduction 13 Stephen Robertson, ‘What’s Law Got To Do With It? Legal Records and Sexual Histories’, Journal of the History of Sexuality, 14:1/2 (2005), pp. 161–2. 14 Ludwik Fleck, ‘Some Specific Features of the Medical Way of Thinking (1927)’, in Robert S. Cohen and Thomas Schnelle (eds), Cognition and Fact: Materials on Ludwik Fleck (Dordrecht: Springer Netherlands, 1986), pp. 39–46, p. 39. 15 Carol Berkenkotter, Patient Tales: Case Histories and the Uses of Narrative in

in A history of the case study
Data becoming risk information

operable security information is generated from organisational processes. Laurent Bonelli and Francesco Ragazzi ( 2014 ), for instance, show the ongoing importance of paper-based memos to the functioning of French domestic intelligence services. Louise Amoore ( 2013 ; 2014 ) explains the ways in which information about the world is spun out by continual and emergent negotiations between human bodies, sense, cognition, and data

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Evil, Genocide and the Limits of Recognition

ontological characteristics. Arendt's relationship to current variants of recognition theory is contentious (see Markell 2003 ). While recognition is typically cast as a matter of undistorted cognition of the particular socially embedded identities carried by self and other, Arendt takes a dim view of any theoretical subordination of the political to identity, above all when identity

in Recognition and Global Politics