A blessing or a curse for the employment of female university graduates?
Fang Lee Cooke
The two-child policy in China: a
blessing or a curse for the employment
of female university graduates?
Fang Lee Cooke
The negative impact of the mothering role on women’s participation in the
labour market has been well examined in the western context, where women
with childcare responsibilities often assume part-time employment or take a
career break (e.g. Fagan and Rubery, 1996). Policy attention, albeit with varying level of success, has been directed to address gender inequality in employment, particularly in nation states of the European
those of European extraction, and
treaties with states outside Europe (and America) were unequal, with
the sovereignty and independence of the Ottoman Empire, China, Siam, Persia and
Japan thereby limited. 13
Civilization linked with progress ‘became a scale by which the
countries of the world were categorized into “civilized”, barbarous
and savage spheres’, 14 a
distinction adhered to by Montesquieu in The Spirit of the Laws , 15 which was common among
Terminological equivalents for ‘civilisation’ existed in Chinese and Arabic long
before they emerged in European languages (Aktürk, 2009). Notwithstanding
this longer history, etymologies of ‘civilisation’, ‘civilised’ and ‘civility’ suggest that the modern terms had origins in eighteenth-century Western Europe
(Febvre, 1973). ‘Civilisation’ and ‘culture’ were intertwined in their early discursive development in historically complex ways (Rundell and Mennell, 1998: 6–
8). The words were carriers for Western notions of tradition and modernity.
countries often drawing on the exact same footage, subject
of course to the inscriptions outlining each broadcaster’s media
rights. In this chapter the global nature of sporting coverage is
considered through Collier and Ong’s ( 2005 )
concept of a global assemblage. Following this, I examine China Central
Televison’s production of the 2008 Beijing Olympic coverage, and
the history of the broadcasting of the America’s Cup.
One of the central questions
within this chapter is: how are global
Race Talk is about racism and multilingual communication. The book draws on original, ethnographic research conducted on heterogeneous and multiethnic street markets in Napoli, southern Italy, in 2012. Here, Neapolitan street vendors worked alongside migrants from Senegal, Nigeria, Bangladesh and China as part of an ambivalent, cooperative and unequal quest to survive and prosper. A heteroglossia of different kinds of talk revealed the relations of domination and subordination between people. It showed how racialised hierarchies were enforced, as well as how ambivalent and novel transcultural solidarities emerged in everyday interaction. Street markets in Napoli provided important economic possibilities for both those born in the city, and those who had arrived more recently. However, anti-immigration politics, austerity and urban regeneration projects increasingly limited people’s ability to make a living in this way. In response, the street vendors organised politically. Their collective action was underpinned by an antihegemonic, multilingual talk through which they spoke back to power. Since that time, racism has surged in Napoli, and across the world, whilst human movement has continued unabated, because of worsening political, economic and environmental conditions. The book suggests that the edginess of multilingual talk – amongst people diversified in terms of race, legal status, religion and language, but united by an understanding of their potential disposability – offers useful insights into the kinds of imaginaries that will be needed to overcome the politics of borders and nationalism.
This book is an attempt at a comprehensive presentation of the history of humanitarian intervention in the long nineteenth century, the heyday of this controversial doctrine. It starts with a brief presentation of the present situation and debate. The theoretical first part of the book starts with the genealogy of the idea, namely the quest for the progenitors of the idea in the sixteenth and seventeenth century which is a matter of controversy. Next the nineteenth century ‘civilization-barbarity’ dichotomy is covered and its bearing on humanitarian intervention, with its concomitant Eurocentric/Orientalist gaze towards the Ottomans and other states, concluding with the reaction of the Ottomans (as well as the Chinese and Japanese). Then the pivotal international law dimension is scrutinized, with the arguments of advocates and opponents of humanitarian intervention from the 1830s until the 1930s. The theoretical part of the book concludes with nineteenth century international political theory and intervention (Kant, Hegel, Cobden, Mazzini and especially J.S. Mill). In the practical second part of the book four cases studies of humanitarian intervention are examined in considerable detail: the Greek case (1821-1831), the Lebanon/Syria case (1860-61), the Balkan crisis and Bulgarian case (1875-78) in two chapters, and the U.S. intervention in Cuba (1895-98). Each cases study concludes with its bearing on the evolution of international norms and rules of conduct in instances of humanitarian plights. The concluding chapter identifies the main characteristics of intervention on humanitarian grounds during this period and today’s criticism and counter-criticism.
Bordering intimacy is a study of how borders and dominant forms of intimacy, such as family, are central to the governance of postcolonial states such as Britain. The book explores the connected history between contemporary border regimes and the policing of family with the role of borders under European and British empires. Building upon postcolonial, decolonial and black feminist theory, the investigation centres on how colonial bordering is remade in contemporary Britain through appeals to protect, sustain and make family life. Not only was family central to the making of colonial racism but claims to family continue to remake, shore up but also hide the organisation of racialised violence in liberal states. Drawing on historical investigations, the book investigates the continuity of colonial rule in numerous areas of contemporary government – family visa regimes, the policing of sham marriages, counterterror strategies, deprivation of citizenship, policing tactics, integration policy. In doing this, the book re-theorises how we think of the connection between liberal government, race, family, borders and empire. In using Britain as a case, this opens up further insights into the international/global circulations of liberal empire and its relationship to violence.
Given the significant similarities and differences between the welfare states of Northern Europe and their reactions to the perceived 'refugee crisis' of 2015, the book focuses primarily on the three main cases of Denmark, Sweden and Germany. Placed in a wider Northern European context – and illustrated by those chapters that also discuss refugee experiences in Norway and the UK – the Danish, Swedish and German cases are the largest case studies of this edited volume. Thus, the book contributes to debates on the governance of non-citizens and the meaning of displacement, mobility and seeking asylum by providing interdisciplinary analyses of a largely overlooked region of the world, with two specific aims. First, we scrutinize the construction of the 2015 crisis as a response to the large influx of refugees, paying particular attention to the disciplinary discourses and bureaucratic structures that are associated with it. Second, we investigate refugees’ encounters with these bureaucratic structures and consider how these encounters shape hopes for building a new life after displacement. This allows us to show that the mobility of specific segments of the world’s population continues to be seen as a threat and a risk that has to be governed and controlled. Focusing on the Northern European context, our volume interrogates emerging policies and discourses as well as the lived experiences of bureaucratization from the perspective of individuals who find themselves the very objects of bureaucracies.
and autonomous coastal markets rather than a quasi-imperial thalassocracy of
controlled trade like the Phoenicians. The Romans more fully subsumed colonisation under the logic of warrior conquest. In turn, the long warrior and
maritime empire of the Romans suffered invasions from Huns, Vandals and
Goths. The Han Empire also bore incursions into northern China. Invasions
weakened the dynasty, which, in turn, became vulnerable to internal rebellion. Dynastic decline resulted and the greater empire disintegrated into rival
regions. On the other hand, the
small brown leather handbag] This how much?
Woman: Give me twenty-five. I buy four.
Ciro: Is not possible. This is not Chinese. This is all Made in Italy – excellent quality!
Woman: Please, please!
They continued to negotiate prices, with Ciro explaining that he generally only gave a discount on larger purchases. He relented and the woman bought five bags at €25 a bag. She and her partner started to pack the purchases in a large holdall they had brought with them. The woman’s child was leaning out of the buggy, touching the handbags