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Nursing and medical records in the Imperial War in Ethiopia (1935–36)

8 A sample of Italian Fascist colonialism: nursing and medical records in the Imperial War in Ethiopia (1935–36)1 Anna La Torre, Giancarlo Celeri Bellotti and Cecilia Sironi Introduction: historical background The Italo-Ethiopian War (also known as the Abyssinian War or the Second Italo-Ethiopian War) refers to an armed conflict waged by Italy during Mussolini’s regime against the Empire of Ethiopia in 1935, which led to the proclamation of Africa Orientale Italiana (Italian East Africa) in 1936.2 The history of Italian colonialism started approximately fifty

in Colonial caring
The fate of Namibian skulls in the Alexander Ecker Collection in Freiburg

This article explores the history of the Alexander Ecker Collection and situates it within the larger trajectory of global collecting of human remains during the nineteenth and early twentieth centuries. This is then linked to the specific context of the genocide in then German South West Africa (1904–8), with the central figure of Eugen Fischer. The later trajectory of the collection leads up to the current issues of restitution. The Freiburg case is instructive since it raises issues about the possibilities and limitations of provenance research. At the same time, the actual restitution of fourteen human remains in 2014 occurred in a way that sparked serious conflict in Namibia which is still on-going four years later. In closing, exigencies as well as pressing needs in connection with the repatriation and (where possible) rehumanisation of human remains are discussed.

Human Remains and Violence: An Interdisciplinary Journal
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The Colonial Medical Service in British Africa
Editor: Anna Greenwood

A collection of essays about the Colonial Medical Service of Africa in which a group of distinguished colonial historians illustrate the diversity and active collaborations to be found in the untidy reality of government medical provision. The authors present important case studies in a series of essays covering former British colonial dependencies in Africa, including Kenya, Malawi, Nigeria, Tanzania, Uganda, and Zanzibar. These studies reveal many new insights into the enactments of colonial policy and the ways in which colonial doctors negotiated the day-to-day reality during the height of Imperial rule in Africa. The book provides essential reading for scholars and students of colonial history, medical history and colonial administration.

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A history of colonial and post-colonial nursing
Editors: Helen Sweet and Sue Hawkins

Colonial Caring covers over a century of colonial nursing by nurses from a wide range of countries including: Denmark, Britain, USA, Holland and Italy; with the colonised countries including South Africa, Australia, New Zealand, Ethiopia, Nigeria, India, Indonesia (Dutch East Indies) and the Danish West Indies. It presents unique perspectives from which to interrogate colonialism and post-colonialism including aspects of race, cultural difference and implications of warfare and politics upon nursing. Viewing nursing’s development under colonial and post-colonial rule reveals different faces of a profession that superficially may appear to be consistent and coherent, yet in reality is constantly reinventing itself. Considering such areas as transnational relationships, class, gender, race and politics, this book aims to present current work in progress within the field, to better understand the complex entanglements in nursing’s development as it was imagined and practised in local imperial, colonial and post-colonial contexts. Taking a chronologically-based structure, early chapters examine nursing in situations of conflict in the post-Crimean period from the Indian Rebellion to the Anglo-Boer War. Recruitment, professionalisation of nursing and of military nursing in particular, are therefore considered before moving deeper into the twentieth century reflecting upon later periods of colonialism in which religion and humanitarianism become more central. Drawing from a wide range of sources from official documents to diaries, memoirs and oral sources, and using a variety of methodologies including qualitative and quantitative approaches, the book represents ground-breaking work.

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retrospectively. Padmore was inducted into politics in the USA and through Communism, though from the outset he was fired by the injustices of race and colonialism. In his early commitments no moment of equivocation is apparent. By 1928 he was prominent within the milieu of Harlem Communism, and when he travelled to Moscow he went as an expert on the colonial and racial question. His main task was to direct RILU

in West Indian intellectuals in Britain
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geographers’ oft-times support of empire builders, I approach the history of the IODE from a post-colonial critique of the construction of colonialism. 4 The shifting location of Anglo-Canadian identity is a continual theme. I follow Homi Bhabha when he writes of the need to ‘think beyond narratives of originary and initial subjectivities and to focus on those moments or processes that are produced in the

in Female imperialism and national identity
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in Paris. Alioune Diop, in his opening speech, and Senghor, in his, likened the congress to a ‘second Bandung’. The Bandung Conference in 1955, convened by the newly independent Asian states and attended by delegates from elsewhere in Asia and Africa asserted their opposition to any form of colonialism and imperialism. The Paris Congress of Negro Writers not only declared its opposition to

in West Indian intellectuals in Britain
Editor: Bill Schwarz

Caribbean migration to Britain brought many new things—new music, new foods, new styles. It brought new ways of thinking too. This book explores the intellectual ideas that the West Indians brought with them to Britain. It shows that, for more than a century, West Indians living in Britain developed a dazzling intellectual critique of the codes of Imperial Britain. Chapters discuss the influence of, amongst others, C. L. R. James, Una Marson, George Lamming, Jean Rhys, Claude McKay and V. S. Naipaul. The contributors draw from many different disciplines to bring alive the thought and personalities of the figures they discuss, providing a picture of intellectual developments in Britain from which we can still learn much. The introduction argues that the recovery of this Caribbean past, on the home territory of Britain itself, reveals much about the prospects of multiracial Britain.

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Feminism, anti-colonialism and a forgotten fight for freedom

colonialism had set in motion was now being replayed in a climate of highly-charged political restlessness and mobility that was to change profoundly the national identities and cultures of both Britain and its West Indian colonies. In her later years Marson continued to travel, spending 1952 to 1960 in the US. By the time she returned to London in 1964 she was able to appreciate that a very different cultural and

in West Indian intellectuals in Britain
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Crossing the seas

were required in order to think through the destruction of the old colonial order? From long before the arrival of Windrush in 1948, West Indian emigrants came from societies well advanced in the prerequisites of breaking from colonialism. They arrived with long memories, recalling events which, in the collective imagination of the British, had slipped into forgetfulness. 6 The typewritten novels and

in West Indian intellectuals in Britain