disillusioned with the truncated horizons of the New Left
and resigned to the triumph, for a generation or two, of welfare capitalism ( Meiksins Wood, 1995 ). Before this, globalhumanitarianism
had been a largely religious exercise, an extension of Christian ministry ( Barnett, 2011 ), while human rights barely registered on the world stage
( Moyn, 2010 ). From the 1970s on, the humanist
international became a place where disillusioned rebels could continue to work, albeit in a new
idiom, for those who suffered. They ceased working to any great extent on their
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