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Feminism, anti-colonialism and a forgotten fight for freedom
Alison Donnell

accounts of West Indian and black British literary and intellectual histories of the first half of the twentieth century is mention of Una Marson, a black Jamaican woman whose experiences and achievements provided a link to all these major movements and figures. It is perhaps not surprising that Marson’s identity as an intellectual is not straightforward. As an educated, middle-class daughter of a Baptist

in West Indian intellectuals in Britain
Editor: Bill Schwarz

Caribbean migration to Britain brought many new things—new music, new foods, new styles. It brought new ways of thinking too. This book explores the intellectual ideas that the West Indians brought with them to Britain. It shows that, for more than a century, West Indians living in Britain developed a dazzling intellectual critique of the codes of Imperial Britain. Chapters discuss the influence of, amongst others, C. L. R. James, Una Marson, George Lamming, Jean Rhys, Claude McKay and V. S. Naipaul. The contributors draw from many different disciplines to bring alive the thought and personalities of the figures they discuss, providing a picture of intellectual developments in Britain from which we can still learn much. The introduction argues that the recovery of this Caribbean past, on the home territory of Britain itself, reveals much about the prospects of multiracial Britain.

The BBC’s Caribbean Voices
Glyne Griffith

myopic authority of colonial culture could be active among those of privilege and influence within the imperial centre. The programme that evolved into Caribbean Voices was initially conceived by the Jamaican journalist and poet, Una Marson. 4 In March 1943 Marson had organised a feature programme for the BBC overseas service entitled Calling the West Indies

in West Indian intellectuals in Britain
Open Access (free)
Crossing the seas
Bill Schwarz

Abyssinia, and in imagining a revivified Pan-Africanism. Yet anger at the abandonment of Abyssinia by the democratic nations was not just the prerogative of militant marxists, however heterodox. It was above all a colonial issue – perhaps the colonial issue – and it entered the souls of all those who had been touched by colonial politics. Thus from a very different stance from James or Padmore, Una Marson

in West Indian intellectuals in Britain
Harold Moody and the League of Coloured Peoples
David Killingray

family life of League activities, and Moody’s elder daughter Christine, who for several years served as LCP secretary. Another active female member was Una Marson, the Jamaican poet and broadcaster, who on her arrival in Britain lodged with the Moodys in Peckham, as Alison Donnell describes in her chapter. The LCP offered a more sympathetic home for many black women than did the male-dominated WASU or the

in West Indian intellectuals in Britain
Louis James

’s Crick-Crack Monkey opened a flood of women’s writing. CAM responded in 1977 with a special women’s issue of Savacou , which began by acknowledging the pioneering achievement of Una Marson. 53 Kenneth Ramchand once protested 54 that CAM was a contradiction, a movement devoted to Caribbean roots, but located in London. For CAM’s formative years, in the late 1960s, this was largely true

in West Indian intellectuals in Britain