Search results

Open Access (free)
A war of extermination, grave looting, and culture wars in the American West
Tony Platt

Spanish and American colonialisms had their own particular regimes of domination, but it is helpful to take the long view that the period from the mid-eighteenth to late nineteenth centuries is interconnected and part of the ‘violent process of nation-making’ occurring worldwide.14 The loss of life under Spanish colonialism in what is now central and southern California was driven by contagious diseases, but the mission system was authoritarian and brutal, marked by ‘the sight of men and women in irons, the sound of the whip, the misery of the Culture wars in the

in Human remains and identification
Missing persons and colonial skeletons in South Africa
Nicky Rousseau

Jardin des Plantes and later Musée de l’Homme in Paris;40 a third instance arose through research by historians on museum collections of skeletal remains in South Africa and Europe.41 These suggested that, while the TRC had been charged with accounting for human rights abuse during the apartheid period, colonialism’s violence remained unresolved.42 These bodies spoke to longer histories of dismemberment and dissection, and those of acquisition, whether as war trophies or other means of collection. The skeletal remains in museums, whose afterlives historians Martin

in Human remains and identification
Notes on developing a photo-ethnographic practice in Basilicata
Lorenzo Ferrarini

problematic, objectifying gaze which links it with practices of power and the early history of anthropology and colonialism (Pinney 1992 ). This critique originates beyond anthropology and is exemplified by such well-known works as Sontag’s On Photography , in which she compares the photographer to a voyeur who exploits the pain of others without intervening ( 1977 : 11–12). Meanwhile, later analyses of the representation of non-Western cultures in mainstream publications have posited an association between photography and an exoticising gaze (Lutz and Collins 1991

in Sonic ethnography
Mass graves in post-war Malaysia
Frances Tay

community – the loudest segment of the local populace in demanding retribution – that the wheels of justice were indeed turning.17 Or perhaps the British were intent on exposing the wanton Mass graves in post-war Malaysia   225 cruelty of the Japanese occupiers, so as to contrast the relatively benign nature of British colonialism. And what became of the nameless, unknown mass found at Bukit Dunbar? Some of the remains were collected, along with others in various sites throughout the island by the local China Relief Fund chapter.18 These were reinterred at Air Itam

in Human remains and identification
Regnar Kristensen

Anthropology PhD series 68. Krmpotich, C., J. Fontein and J. Harries, 2010, ‘Preface’, Journal of Material Culture 15(4): 371–84. Special Issue: The Substance of Bones: The Emotive Materiality and Affective Presence of Human Remains. Lomnitz, C., 2005, Death and the Idea of Mexico (New York: Zone Books). Lydia C., 1975, El Monte (Florida: New House Publishers). Malvido, E., 2005, ‘Crónicas de la Buena Muerte a la Santa Muerte en México’, Arqueología Mexicana 13(76): 20–7. Taussig, M., 1987, Shamanism, Colonialism, and the Wild Man (Chicago: Chicago University Press). Turner

in Governing the dead
Joost Fontein

took part. For the exercise that is above party and sectional selfishness, a national budget administered by the relevant state institutions, led by the Ministry of Home Affairs, is imperative to cover the necessary costs of tracking down the genealogy and family trees of the victims through forensic science, carbon dating and indisputable DNA sampling. Such a process would reveal death details and murder methods. Zimbabweans have endured violence since colonialism and yearn for the day when the truth about the liberation war, Gukurahundi, Operation Murambatsvina

in Governing the dead
Towards atypology of the treatment of corpses of ‘disappeared detainees’ in Argentinafrom 1975 to 1983
Mario Ranalletti

was extremely varied and shows a degree of cruelty which matched that under colonialism and in the civil war that followed Argentine independence. The common forms of violence within the CDCs included: rape; torture of pregnant women; humiliation (both physical and psychological) of children as a form of torturing their parents; the electrocution of genitals; blackmailing relatives when the disappeared detainee had already been killed; and the destruction, desecration, or concealment of the bodies of those killed. From the moment they were abducted, and preceding

in Destruction and human remains
The fate of Namibian skulls in the Alexander Ecker Collection in Freiburg
Reinhart Kößler

This article explores the history of the Alexander Ecker Collection and situates it within the larger trajectory of global collecting of human remains during the nineteenth and early twentieth centuries. This is then linked to the specific context of the genocide in then German South West Africa (1904–8), with the central figure of Eugen Fischer. The later trajectory of the collection leads up to the current issues of restitution. The Freiburg case is instructive since it raises issues about the possibilities and limitations of provenance research. At the same time, the actual restitution of fourteen human remains in 2014 occurred in a way that sparked serious conflict in Namibia which is still on-going four years later. In closing, exigencies as well as pressing needs in connection with the repatriation and (where possible) rehumanisation of human remains are discussed.

Human Remains and Violence: An Interdisciplinary Journal