incorporated into intra-vaginal rings that not only incorporate sensors but also can potentially deliver interventions against infectious agents and vaccines. The application of wearable technology to infectious disease in manifold spanning surveillance through treatment. ( Levine, 2017 : 89) 9 Taken together, these suggestions – that users should wear tracking devices (including as a form of remotely controlled contraception: see Lee, 2014 ) that could be tools for
consensus between the parties was still in place and politicians responded to social change with a raft of liberal legislation: relaxing control on divorce, contraception, abortion, homosexuality and prostitution. This was also the period in which the UK attempted a corporatist approach to economic and industrial policy making. Corporatism was a short-lived experiment in the UK which was largely abandoned in the 1970s as the oil crises translated into economic instability and industrial unrest. However, while it was in place a number of institutions were created for
lives. Education is a prime example of this, but there is also a fear that artistic and cultural life will be suppressed by the dominance of strict Catholic values. Until 1998, indeed, the constitution of the Irish Republic contained principles of law which were effectively religious rules. Divorce, abortion and contraception, for example, were all outlawed in Irish law. On a stricter religious level, some Protestants also fear the authority of the Pope which Catholics accept. This is now a more extreme view, but is held by some such as the reverend Iain Paisley who