This book produces a major rethinking of the history of development after 1940 through an exploration of Britain’s ambitions for industrialisation in its Caribbean colonies. Industrial development is a neglected topic in histories of the British Colonial Empire, and we know very little of plans for Britain’s Caribbean colonies in general in the late colonial period, despite the role played by riots in the region in prompting an increase in development spending. This account shows the importance of knowledge and expertise in the promotion of a model of Caribbean development that is best described as liberal rather than state-centred and authoritarian. It explores how the post-war period saw an attempt by the Colonial Office to revive Caribbean economies by transforming cane sugar from a low-value foodstuff into a lucrative starting compound for making fuels, plastics and medical products. In addition, it shows that as Caribbean territories moved towards independence and America sought to shape the future of the region, scientific and economic advice became a key strategy for the maintenance of British control of the West Indian colonies. Britain needed to counter attempts by American-backed experts to promote a very different approach to industrial development after 1945 informed by the priorities of US foreign policy.
Colonial subjects and the appeal for imperial justice
Charles V. Reed
increased local governance in the colonies of settlement and India; and
the declining value of an ‘empire of free trade’ in a world
where Britain’s unilateral dominance was threatened by the growing
political, economic, and military potency of the United States and
Germany. In response, imperial stakeholders sought to cement the
importance of the empire to British subjects at home and abroad. The
confusion, it also
demonstrates the longevity of Queen Victoria as a symbol of British
justice and benevolence, the image carefully nurtured by colonial
officials and imperial stakeholders of the Queen as the mother of
empire. Despite anti-colonial movements of the interwar period and
imperial betrayals from the Union of South Africa to the Amritsar
Massacre, this image managed to survive, a testament to
This is a detailed study of the various ways in which London and India were imaginatively constructed by British observers during the nineteenth century. This process took place within a unified field of knowledge that brought together travel and evangelical accounts to exert a formative influence on the creation of London and India for the domestic reading public. Their distinct narratives, rhetoric and chronologies forged homologies between representations of the metropolitan poor and colonial subjects—those constituencies that were seen as the most threatening to imperial progress. Thus the poor and particular sections of the Indian population were inscribed within discourses of western civilization as regressive and inferior peoples. Over time, these discourses increasingly promoted notions of overt and rigid racial hierarchies, the legacy of which remains to this day. This comparative analysis looks afresh at the writings of observers such as Henry Mayhew, Patrick Colquhoun, Charles Grant, Pierce Egan, James Forbes and Emma Roberts, thereby seeking to rethink the location of the poor and India within the nineteenth-century imagination. Drawing upon cultural and intellectual history, it also attempts to extend our understanding of the relationship between ‘centre’ and ‘periphery’.
Rennell, during which time the revolution in ‘our knowledge’
had rendered many of his observations obsolete. Furthermore, the
supremacy of British rule was now so complete that India must be viewed
not as a ‘mere assemblage of Nabobs, Sultans and Rajas, but as a
component portion of the British empire’. 38 The result was A Geographical,
Statistical and Historical Description of Hindostan . This
Through a study of the British Empire's largest women's patriotic organisation, formed in 1900 and still in existence, this book examines the relationship between female imperialism and national identity. It throws light on women's involvement in imperialism; on the history of ‘conservative’ women's organisations; on women's interventions in debates concerning citizenship and national identity; and on the history of women in white settler societies. After placing the Imperial Order Daughters of the Empire (IODE) in the context of recent scholarly work in Canadian, gender and imperial history, and post-colonial theory, the book follows the IODE's history through the twentieth century. Chapters focus upon the IODE's attempts to create a British Canada through its maternal feminist work in education, health, welfare and citizenship. In addition, the book reflects on the IODE's responses to threats to Anglo-Canadian hegemony posed by immigration, World Wars and Communism, and examines the complex relationship between imperial loyalty and settler nationalism. Tracing the organisation into the postcolonial era, where previous imperial ideas are outmoded, it considers the transformation from patriotism to charity, and the turn to colonisation at home in the Canadian North.
Royal Tourists, Colonial Subjects, and the Making of a British World, 1860-1911 examines the ritual space of nineteenth-century royal tours of empire and the diverse array of historical actors who participated in them. The book is a tale of royals who were ambivalent and bored partners in the project of empire; colonial administrators who used royal ceremonies to pursue a multiplicity of projects and interests or to imagine themselves as African chiefs or heirs to the Mughal emperors; local princes and chiefs who were bullied and bruised by the politics of the royal tour, even as some of them used the tour to symbolically appropriate or resist British cultural power; and settlers of European descent and people of colour in the empire who made claims on the rights and responsibilities of imperial citizenship and as co-owners of Britain’s global empire. Royal Tourists, Colonial Subjects, and the Making of a British World suggests that the diverse responses to the royal tours of the nineteenth century demonstrate how a multi-centred British-imperial culture was forged in the empire and was constantly made and remade, appropriated and contested. In this context, subjects of empire provincialized the British Isles, centring the colonies in their political and cultural constructions of empire, Britishness, citizenship, and loyalty.
A collection of essays about the Colonial Medical Service of Africa in which a group of distinguished colonial historians illustrate the diversity and active collaborations to be found in the untidy reality of government medical provision. The authors present important case studies in a series of essays covering former British colonial dependencies in Africa, including Kenya, Malawi, Nigeria, Tanzania, Uganda, and Zanzibar. These studies reveal many new insights into the enactments of colonial policy and the ways in which colonial doctors negotiated the day-to-day reality during the height of Imperial rule in Africa. The book provides essential reading for scholars and students of colonial history, medical history and colonial administration.
outpourings of Anglo-Canadian patriotism that she sensed around
her. Her intentions were to seek an opportunity to strengthen Canadian
national ties as well as imperial connections, her imperialist outlook
stemming, in part, from her upbringing in Scotland. Murray had ambitious
plans to form an empire-wide Federation of Daughters of the British
Empire and Children of the Empire. She would start the organization in
In 1911, King George V was the first
and last reigning British monarch to visit Britain’s Indian
Empire. His coronation durbar in Delhi represented both the political
and cultural pinnacle of the ritual apparatus developed during the
second half of the nineteenth century, but also the ways in which it was
unravelling in the years before the First World War. It also