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From content warning to censorship
Jack Halberstam

also argue that warnings must and should be issued before showing clips from the mesmerising, or as Susan Sontag (1975) famously put it, ‘fascinating’ representations of fascism that Riefenstahl created. The clips from Night and Fog must shock; the clips from The Triumph of the Will need to be stalled in their bid to seduce the viewer into an unwitting sympathy with the straight lines and orderly flow of fascist aesthetics. And what has feminism got to do with all this? We recall that trigger warnings are often considered to be feminist in origin and connected in

in The power of vulnerability
Open Access (free)
British masculinities, pomophobia, and the post-nation
Berthold Schoene

self. Responding to the threat of a total dissipation of traditionalist boundaries that used to clearly demarcate the presence of both the masculine self and the patriarchal nation state, both man and nation seem inclined to reassert themselves hyperbolically, that is, by means of a deliberate pomophobic reinforcement of their allegedly original (yet in fact nostalgic and entirely imaginary) definitive contours and monumental stature. Fascism and ethnic cleansing are the inevitable result, propagating a relentless reinscription of terrifyingly atavistic, masculinist

in Across the margins
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Ezra Pound
David Herd

thing from where it was to where it was needed. ‘Distribution’ in Pound thus came to be stained, like so much else, by his enthusiasm for Fascism, the stain running through this poetry, from The Cantos back. Making things available had long since been axiomatic to Pound. When he argued, in Howto Read, that when ‘the application of word to thing goes rotten ... the whole machinery of social and of individual thought and order goes to pot,’ he was amplifying the claim he had made in ‘I gather the Limbs of Osiris’ that ‘it is not until poetry lives again “close to the

in Enthusiast!
Heidi Hansson

forgets it own narrative origins it becomes dangerous’, Kearney cautions, because the result of this is too often ‘totalitarianism, fascism and fanaticism’.3 The story of nation then becomes a monolith, a grand narrative of the kind questioned in postmodern literature and thought. When the nation is recognised as a narrative construct, on the other hand, it can be constantly reinvented and reconstructed, and this is to a great extent what is being done in contemporary Irish literature, at least as it is described in works of literary criticism. Studies of literature and

in Irish literature since 1990