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A dialogue with Islam as a pattern of conflict resolution and a security approach vis-à-vis Islamism
process as based on mutual acceptance in terms of each ‘acknowledging the other’s nationhood’, as Herbert Kelman of Harvard, a mediator in the peace process, has put it ( 1992 : 18–38). In this regard we need to ask whether, and in a commitment to peace, the Islamists acknowledge the place of Israel in the Middle East 18 and the right of the Jewish people to sovereignty over the grounds of