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certain resonance between the postliberal critique of economics and the psychological critique of economics, which has produced behavioural and happiness economics. Goodhart claims that postliberalism ‘has a view of human nature that aims to capture people in their messy reality rather than reduce them to a single, dominant drive such as self-interest or a desire for autonomy’ (2014: 1). Yet he also claims that group attachments are ‘hard

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