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Simone de Beauvoir and a Global Theory of Feminist Recognition
Monica Mookherjee

’, or paternalistic intrusion into the minds of the oppressors ( 2003 : 31). Her concern is also that if the psychological theory through which the harm is explained were discredited, then a person's claim of unjust misrecognition would fail. Furthermore, and perhaps most relevant for cosmopolitan feminism, Fraser is anxious that any account of misrecognition based on a theory of the human

in Recognition and Global Politics
Open Access (free)
Judith Squires

Political Thought (Oxford, Martin Robertson, 1981); C. Gilligan, In a Different Voice: Psychological Theory and Women’s Development (Cambridge, MA, Harvard University Press, 1982); S. Ruddick, Maternal Thinking: Towards a Politics of Peace (Boston, MA, Beacon Press, 1989); J. Tronto, Moral Boundaries: The Political Argument for an Ethic of Care (New York, Routledge, 1993

in Political concepts
Tami Amanda Jacoby

, and Israeli-Palestinian Coexistence , Ann Arbor : University of Michigan Press . Enloe , Cynthia. ( 1989 ), Bananas, Beaches and Bases , Berkeley : University of California Press . Gilligan , Carol. ( 1982 ), In A Different Voice: Psychological Theory and Women’s Development , Cambridge, MA : Harvard University

in Redefining security in the Middle East
Open Access (free)
Entanglements and ambiguities
Saurabh Dube

close linkages of anthropology with history. 22 They extended to the questions E. P. raised concerning the inability of anthropologists to enter the minds of the people they studied; the limits of their scholarly motivations that often mirrored ethnocentric assumptions of their own cultures, and the narrowness of biological, sociological, and psychological theories of religion. 23 At the same time, despite such avowals of the

in Subjects of modernity