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latterday feminists. As Nancy Hirschman has written, ‘since feminist political theory began as a subfield … that famous sexist Jean-Jacques Rousseau has been the political theorist that feminists love to hate’. Nancy Hirschman, ‘Rousseau’s Republican Romance’, review article, Political Theory, vol. 30, no. 1 (2000), 164. A new approach by feminists is contained in Elizabeth Rose Wingrove’s Rousseau’s Republican Romance. Wingrove reads Rousseau metaphorically, arguing that Rousseau’s ‘republicanism consists in proper performance of masculinity and femininity’. She goes on

in The political philosophy of Jean-Jacques Rousseau
Open Access (free)
Ontologies of connection, reconstruction of memory

foreign messages and island beliefs’ (2012: 152). The doctrinal outcomes were syncretic due to the resilience of islanders’ cultural universes. But it was not just a matter of mixed beliefs.The Bible gave access to written literacy in the Romance languages. As missionaries worked with the Bible, they found themselves using new terms in pidgin and thereby making subtle modifications to doctrinal beliefs. The mode of missionary work was also mixed, generally in combination with trade, but often also with the introduction of formal education and medicine. American missions

in Debating civilisations
Open Access (free)
An epilogue

subaltern and palpable difference. It follows that these representations do not announce the romance of resistant identities and the seductions of the autonomous subject, split apart from power. Rather, figures of critical difference and subaltern community appear here as inhabiting the interstices of power, intimating its terms and insinuating its limits – already inherent, always

in Subjects of modernity
Open Access (free)
Antinomies and enticements

Rama , La ciudad letrada ( Hanover, NH : Ediciones del Norte , 1984 ); Doris Sommer , Foundational Fictions: The National Romances of Latin America ( Berkeley : University of California Press , 1991 ); Julio Ramos , Desencuentros de la modernidad en América Latina

in Subjects of modernity

find the necessities and satisfaction of life that they don’t want to leave it’ (III: 904). For in addition to preventing luxury this system would also ensure that ‘the whole world lives and nobody enriches himself’ (904). It has been argued that all of Rousseau’s subsequent ideas were contained in On Political Economy. One might equally argue that all his mature thoughts reached their zenith in Projet du Corse, where he combined his Spartan romance for rural austerity, a concern for the poor, a realist understanding of international relations – and an understanding

in The political philosophy of Jean-Jacques Rousseau
Juvenile actors and humanitarian sentiment in the 1940s

’ and sought to give civilians ‘an emotional investment in the United Nations’. 19 Bennett examines how Hollywood deployed ‘kinship discourses’ – ‘international romances, fraternal combat epics, or paternal fantasies’ – to ‘[facilitate] the big screen’s one-world sensibility by emotionalizing inter-Allied relations’; the significance of the child, however, and of paternal , maternal or parental

in Global humanitarianism and media culture