’ War (1618–48) and the wars of
religion. Westphalia established the key principle of modern statehood:
The distinguishing characteristic of the state. Sovereignty is the right
to have absolute and unlimited power, either legal or political, within
the territory of a state.
After around 1500, European expansion
The divergence of identity and territory: retarded nation-building?
In the Westphalian model that European expansion ostensibly globalised, a relative congruence between identity and sovereignty, between nation and state, endows states and the states system with legitimacy. Social mobilisation creates, in modernising societies, receptivity to identification with larger communities – nations – potentially coterminous with a state; in an age of nationalism, such identity communities seek a state and state leaders seek to
squatter capital, especially the prestigious skill of strategic
manipulation; (2) hold positions of cultural centrality in the
Mainstream; (3) should comfortably assert a persona in the movement as
an articulate, assertive, and aggressive public speaker both within the
movement and in the Mainstream; and finally (4) perform an emotional
sovereignty and social autonomy from the movement and the community.
Such a performance communicates that a person appears to sovereignly
choose participating in the
In liberal democracies there is a belief that citizens ought to take an active interest in what is happening in the political world. Political debate in modern Western democracies is a complex and often rowdy affair. There are three fundamental political issues: 'politics', 'power' and 'justice', which feature in almost all political discussions and conflicts. The book assesses the degree to which the state and state sovereignty are disappearing in the modern world of 'globalised' politics, economics and culture and new international institutions. The main features of the nation and the problems of defining it are outlined: population, culture, history, language, religion, and race. Different types of democracy and their most important features are discussed. 'Freedom' is usually claimed to be the prime objective of political activity. The book discusses equality of human rights, distributional equality, equality before the law, the claims for group equality on the grounds of race, gender, class. Rights, obligations and citizenship are closely associated. Ideology is the driving force of political discourse. The book also discusses nationalism's growth and development over the last two centuries with particular reference to its main features and assumptions. It outlines the development of conservatism as a political ideology and movement in Britain during the last two centuries. An overview of liberalism, socialism, Marxism, anarchism, and Fascism follows. Environmentalism and feminism are also discussed. Finally, the book talks about how ideological change occurs and stresses the importance of rationality in politics.
In the story of post-Cold War conceptual confusion, the war in and over Kosovo stands out as a particularly interesting episode. This book provides new and stimulating perspectives on how Kosovo has shaped the new Europe. It breaks down traditional assumptions in the field of security studies by sidelining the theoretical worldview that underlies mainstream strategic thinking on recent events in Kosovo. The book offers a conceptual overview of the Kosovo debate, placing these events in the context of globalisation, European integration and the discourse of modernity and its aftermath. It then examines Kosovo's impact on the idea of war. One of the great paradoxes of the war in Kosovo was that it was not just one campaign but two: there was the ethnic cleansing campaign in Kosovo and the allied bombing campaign against targets in Kosovo and all over Serbia. Serbia's killing of Kosovo has set the parameters of the Balkanisation-integration nexus, offering 'Europe' (and the West in general) a unique opportunity to suggest itself as the strong centre that keeps the margins from running away. Next, it investigates 'Kosovo' as a product of the decay of modern institutions and discourses like sovereignty, statehood, the warring state or the United Nations system. 'Kosovo' has introduced new overtones into the European Weltanschauung and the ways in which 'Europe' asserts itself as an independent power discourse in a globalising world: increasingly diffident, looking for firm foundations in the conceptual void of the turn of the century.
This book is an attempt at a comprehensive presentation of the history of humanitarian intervention in the long nineteenth century, the heyday of this controversial doctrine. It starts with a brief presentation of the present situation and debate. The theoretical first part of the book starts with the genealogy of the idea, namely the quest for the progenitors of the idea in the sixteenth and seventeenth century which is a matter of controversy. Next the nineteenth century ‘civilization-barbarity’ dichotomy is covered and its bearing on humanitarian intervention, with its concomitant Eurocentric/Orientalist gaze towards the Ottomans and other states, concluding with the reaction of the Ottomans (as well as the Chinese and Japanese). Then the pivotal international law dimension is scrutinized, with the arguments of advocates and opponents of humanitarian intervention from the 1830s until the 1930s. The theoretical part of the book concludes with nineteenth century international political theory and intervention (Kant, Hegel, Cobden, Mazzini and especially J.S. Mill). In the practical second part of the book four cases studies of humanitarian intervention are examined in considerable detail: the Greek case (1821-1831), the Lebanon/Syria case (1860-61), the Balkan crisis and Bulgarian case (1875-78) in two chapters, and the U.S. intervention in Cuba (1895-98). Each cases study concludes with its bearing on the evolution of international norms and rules of conduct in instances of humanitarian plights. The concluding chapter identifies the main characteristics of intervention on humanitarian grounds during this period and today’s criticism and counter-criticism.
, rather than investigated.
Certain powerful accounts of sovereignty seem to be the primary hinge around which the terms of the debate between universalism and relativism turn. As suggested in chapter 2 , the early modern accounts of political possibility that helped to conceptualise the development of the Westphalian order may not have so much replaced the universalism of Christendom with the particularism of the state system as they have provided a new way of articulating – together – both universal and particular. The state and the power of the
This book is an ethnographic study of the internal dynamics of a subcultural community that defines itself as a social movement. While the majority of scholarly studies on this movement focus on its official face, on its front stage, this book concerns itself with the ideological and practical paradoxes at work within the micro-social dynamics of the backstage, an area that has so far been neglected in social movement studies. The central question is how hierarchy and authority function in a social movement subculture that disavows such concepts. The squatters’ movement, which defines itself primarily as anti-hierarchical and anti-authoritarian, is profoundly structured by the unresolved and perpetual contradiction between both public disavowal and simultaneous maintenance of hierarchy and authority within the movement. This study analyzes how this contradiction is then reproduced in different micro-social interactions, examining the methods by which people negotiate minute details of their daily lives as squatter activists in the face of a funhouse mirror of ideological expectations reflecting values from within the squatter community, that, in turn, often refract mainstream, middle class norms.
This text aims to fill a gap in the field of Middle Eastern political studies by combining international relations theory with concrete case studies. It begins with an overview of the rules and features of the Middle East regional system—the arena in which the local states, including Egypt, Turkey, Iran, Israel and the Arab states of Syria, Jordan and Iraq, operate. The book goes on to analyse foreign-policy-making in key states, illustrating how systemic determinants constrain this policy-making, and how these constraints are dealt with in distinctive ways depending on the particular domestic features of the individual states. Finally, it goes on to look at the outcomes of state policies by examining several major conflicts including the Arab-Israeli conflict and the Gulf War, and the system of regional alignment. The study assesses the impact of international penetration in the region, including the historic reasons behind the formation of the regional state system. It also analyses the continued role of external great powers, such as the United States and the former Soviet Union, and explains the process by which the region has become incorporated into the global capitalist market.
poverty by western states
as the paradoxical outcome of their weakened capacity for social
intervention due to the erosion of their political sovereignty by global
pressures. The marked expansion of social control and the barbarity of its
methods ultimately result from an ideology that champions the omnipotence of
global markets. This chapter explores the link between the weakening of
states and this change in criminal policies