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A Focus on Community Engagement

: The International African Institute, James Currey and Heinemann ). Richards , P. ( 2016 ), Ebola: How a People's Science Helped to End an Epidemic ( London : Zed Books ). Richardson , E. T. , Barrie , M. B. , Kelly , J. ( 2016 ), ‘ Biosocial Approaches to the 2013–2016 Ebola Pandemic ’, Health and Human Rights Journal , 18 : 1 , 115 – 28 , PMID: 27781004 . Saez , A. M. , Borchert , M. ( 2014 ) ‘ Burial in Times of Ebola - Dos and Don’ts – issues of acceptability ’, Ebola Response Anthropology Platform , www.ebola-anthropology.net/key_messages/burials-in-times-of-ebola-dos-and-donts-issues-of

Journal of Humanitarian Affairs
Open Access (free)
Governing Precarity through Adaptive Design

), ‘ Third World Industrialization: “Global Fordism” or a New Model? ’, New Left Review , 182 , 5 – 31 . Anderson , C. ( 2007 ), ‘ The End of Theory: The Data Deluge Makes the Scientific Method Obsolete ’, Wired , 16 July , http://archive.wired.com/science/discoveries/magazine/16-07/pb_theory (accessed 9 February 2015 ). Bauman , Z. ( 2000 ), Liquid Modernity ( Cambridge : Polity Press ). Becker , K. F. ( 2004 ), The Informal Economy: Fact Finding Study ( Stockholm : Sida

Journal of Humanitarian Affairs
From the Global to the Local

and more concretely children’s experiences of school and learning. For instance, the eight-year-old daughter of one of my interviewees attends a double-shift UNRWA school in North Lebanon, where she is one of more than 50 children in her class. 13 As an UNRWA science teacher noted, it is simply not possible for teachers to meaningfully teach children in such large classes: ‘these children learn nothing at school – they can only learn if their parents can help them at home’. 14 Learning, as in the case of childbirth, is increasingly being

Journal of Humanitarian Affairs
The manifold materialities of human remains

In this article we explore the relational materiality of fragments of human cadavers used to produce DNA profiles of the unidentified dead at a forensic genetics police laboratory in Rio de Janeiro. Our point of departure is an apparently simple problem: how to discard already tested materials in order to open up physical space for incoming tissue samples. However, during our study we found that transforming human tissues and bone fragments into disposable trash requires a tremendous institutional investment of energy, involving negotiations with public health authorities, criminal courts and public burial grounds. The dilemma confronted by the forensic genetic lab suggests not only how some fragments are endowed with more personhood than others, but also how the very distinction between human remains and trash depends on a patchwork of multiple logics that does not necessarily perform according to well-established or predictable scripts.

Human Remains and Violence: An Interdisciplinary Journal
Colonialism, grave robbery and intellectual history

In 1885, the Berlin pathologist Rudolf Virchow presented three human skeletons from the colony of German South West Africa to the Berlin Society for Anthropology, Ethnology and Prehistory. The remains had been looted from a grave by a young German scientist, Waldemar Belck, who was a member of the second Lüderitz expedition and took part in the occupation of colonial territory. In an attempt to re-individualise and re-humanise these human remains, which were anonymised in the course of their appropriation by Western science, the authors consult not only the colonial archive, but also contemporary oral history in Namibia. This allows for a detailed reconstruction of the social and political contexts of the deaths of the three men, named Jacobus Hendrick, Jacobus !Garisib and Oantab, and of Belck’s grave robbery, for an analysis of how the remains were turned into scientific objects by German science and institutions, as well as for an establishment of topographical and genealogical links with the Namibian present. Based on these findings, claims for the restitution of African human remains from German institutions cannot any longer be regarded as a contemporary phenomenon only but must be understood as part of an African tradition of resistance against Western colonial and scientific practices.

Human Remains and Violence: An Interdisciplinary Journal