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Open Access (free)
Humanitarianism in a Post-Liberal World Order
Stephen Hopgood

the everyday life experiences of West Africans in the communities affected are all but invisible now because the breach was contained. What normal does is obscure and disguise the reality of structural violence: that ‘normal’ society is full of need, suffering, violence (including structural and institutional violence) and the everyday suppression of multiple human freedoms, and that inequality of life risks is an endemic feature of the lives of poorer people. The ongoing private and state violence that takes place every day is rendered

Journal of Humanitarian Affairs
Open Access (free)
Environmental justice and citizen science in a post-truth age
Editors: Thom Davies and Alice Mah

This book examines the relationship between environmental justice and citizen science, focusing on enduring issues and new challenges in a post-truth age. Debates over science, facts, and values have always been pivotal within environmental justice struggles. For decades, environmental justice activists have campaigned against the misuses of science, while at the same time engaging in community-led citizen science. However, post-truth politics has threatened science itself. This book makes the case for the importance of science, knowledge, and data that are produced by and for ordinary people living with environmental risks and hazards. The international, interdisciplinary contributions range from grassroots environmental justice struggles in American hog country and contaminated indigenous communities, to local environmental controversies in Spain and China, to questions about “knowledge justice,” citizenship, participation, and data in citizen science surrounding toxicity. The book features inspiring studies of community-based participatory environmental health and justice research; different ways of sensing, witnessing, and interpreting environmental injustice; political strategies for seeking environmental justice; and ways of expanding the concepts and forms of engagement of citizen science around the world. While the book will be of critical interest to specialists in social and environmental sciences, it will also be accessible to graduate and postgraduate audiences. More broadly, the book will appeal to members of the public interested in social justice issues, as well as community members who are thinking about participating in citizen science and activism. Toxic Truths includes distinguished contributing authors in the field of environmental justice, alongside cutting-edge research from emerging scholars and community activists.

Open Access (free)
Religion and spirituality in environmental direct action
Bronislaw Szerszynski and Emma Tomalin

subjective’ nature of direct activists’ understandings of spirituality means that it is Enchantment and its uses 203 often used to describe their experience and way of life without any explicit reference to what may be considered as the usual indicators of religiosity, such as the divine, the supernatural or the afterlife. This is echoed by Bloch, who argues that, ‘simple, daily life actions to preserve the Earth could be viewed as “spiritual” activities’ (Bloch, 1998: 59). Whereas activists identified ‘religion’ with the discrete, established, traditional religious

in Changing anarchism
Robbie Shilliam

general is a mystery to the slavemaster/massa/governor/lord. It is certainly not a reasonable transformation; and more distressingly, it seems to have been pursued out of sight of massa. Perhaps it has been happening behind the provision grounds communally at night. On the wings of a song that traverses the hinterlands of the spiritual realms wherein no ocean could block the pass

in Recognition and Global Politics
Simone de Beauvoir and a Global Theory of Feminist Recognition
Monica Mookherjee

over the world to ensure these projects ( 1948 : 18). In these senses, Beauvoir premises her account of misrecognition on the lived experience of social suffering. Rather than appealing to metanarratives of historical materialism or biological determinism, she submits that it is women's ambiguity, and, in relation to it their trans-cultural need for ‘ethical-spiritual self-creation’ (Vintges 2006 : 214), that

in Recognition and Global Politics
Open Access (free)
Language games in the Kosovo war
Mika Aaltola

resemblances’ ( Familienähnlichkeiten ) to illustrate the often elusive and indeterminate character of language. 12 This elusiveness is due to the variance and indeterminacy which, together with family resemblances, comprise the kaleidoscopic character of everyday experience. This kaleidoscopic character of reality lacks a stable and consistent set of features that would once and for all define any language

in Mapping European security after Kosovo
A cinematic response to pessimism
Davide Panagia

of human travails” (p. 71). And no happiness or freedom, never mind democracy, can come of this. That is the dangerous contention: there is no politics, democratic or otherwise, when we humans give ourselves up to an experience of aesthetic presentness that, as Diderot describes in his Salon writings, is so intense and absorptive that it denies the presence of others. 3

in Cinema, democracy and perfectionism
Peter C. Little

positionality and reflexivity in efforts to bear witness to and make sense of lived experiences of e-­waste. Taking a participatory photography approach that recognizes embodied ways of knowing e-­waste, this project attempts to go beyond the massive archive of contentious natural and humanist photography focused on Africa and the “prism of misery” (Keane 1998, 2) that DAVIES & MAH 9781526137029 PRINT.indd 140 08/06/2020 15:32 Witnessing e-­waste through photography 141 too often typifies transatlantic and North-­to-­South visions of environmental destruction in Africa

in Toxic truths
Fern Elsdon-Baker

scientific work that has been done has tended to focus on the US debates concerning ‘creationism’. Often, the more sophisticated research that has been undertaken has focused on distinct faith communities or those working within elite scientific institutions. Therefore, beyond the polar extremes of these debates we have no real idea of how the supposed clash between world views plays out in the day-to-day lived experience of wider publics, or the role of wider identity politics, or indeed geopolitics, in relation to the role of religion and science in society. Moreover, we

in Science and the politics of openness
Open Access (free)
Kevin Harrison and Tony Boyd

, revolutionary action, authoritarianism and aggressive violent purposes. Much of this was derived from the military experience of many fascists during the First World War, though there were important sources in cultural and artistic movements of the late nineteenth and early twentieth centuries. Another inspiration was the spiritual qualities of the countryside, nature and peasant life – the embodiment of ‘true

in Understanding political ideas and movements