Search results

You are looking at 1 - 10 of 11 items for :

  • spiritual experience x
  • Manchester International Relations x
Clear All

general is a mystery to the slavemaster/massa/governor/lord. It is certainly not a reasonable transformation; and more distressingly, it seems to have been pursued out of sight of massa. Perhaps it has been happening behind the provision grounds communally at night. On the wings of a song that traverses the hinterlands of the spiritual realms wherein no ocean could block the pass

in Recognition and Global Politics
Simone de Beauvoir and a Global Theory of Feminist Recognition

over the world to ensure these projects ( 1948 : 18). In these senses, Beauvoir premises her account of misrecognition on the lived experience of social suffering. Rather than appealing to metanarratives of historical materialism or biological determinism, she submits that it is women's ambiguity, and, in relation to it their trans-cultural need for ‘ethical-spiritual self-creation’ (Vintges 2006 : 214), that

in Recognition and Global Politics
Meanings, Limits, Manifestations

development of our selves. Such recognition ideally manifests itself within three central spheres of ethical existence: in the family, in civil society and in the state. In the family, members initially experience an undivided feeling of love which gradually becomes differentiated as self-consciousness matures into full personality. In the sphere of civil society, consciousness manifests itself in the

in Recognition and Global Politics
Open Access (free)

perpetrators. It is to enable a practice that is less preoccupied with promoting a gilded vision of its own self-image as the truth and, while not abandoning tools and experience, more willing to listen to and work with others. It is these concerns that have been explored in the case studies. The language of human rights has emerged as part of the ambiguous possibilities and shifting forms of the modern state – the state not solely imagined as contained within its borders but understood as part of the broader international dynamic by virtue of which

in Human rights and the borders of suffering
Open Access (free)
Evil, Genocide and the Limits of Recognition

local and global processes of how we experience moral injury within the legal, political and economic, as well as cultural spheres (Burns and Thompson 2013 ; Weber and Berger 2009 ). Despite the enhanced interest in evil and in recognition from many quarters, the debates surrounding both have failed to generate a common conceptual ground from which efforts at

in Recognition and Global Politics

unavoidable in modern capitalist societies, for example the experience of lovers whose love is not reciprocated or of workers whose specific skills have been devalued by rapid technological change. Taylor, however, is interested only in those forms of deliberate misrecognition which can be countered through social struggles and politics. Recognition comes in two variants: ‘difference

in Recognition and Global Politics
Dominant approaches

be more open to other experiences, other tools. This chapter divides roughly into two parts. The first part introduces briefly the polarity of universalism and relativism that structures much of what it is possible to say on human rights – chapter 3 explores this theme further. The chapter then looks at the story of the Lockean social contract, as one still potent myth of the origin for human rights and more broadly as a mechanism for conceptualising the human political community and ethics in the liberal state. The adequacy of these

in Human rights and the borders of suffering

measure of its essential truth; recognition implies a shared context of perception. The second resonance is intimate: recognition ostensibly connects us to others through shared perspectives, experiences, affiliations and commitments. The third resonance is political: recognition of collective political voice is an affirmation of a mutuality of communal

in Recognition and Global Politics
Open Access (free)

from the languages that define truths and certainties. Or the polarity between universal and relative may be a way of referring to an everyday, but potentially searching, experience – the recognition of difference, even extraordinary difference, and the experience of significant communication and commonality, despite this difference, or conversely of a gulf that perhaps makes a joint enterprise unworkable, or both. These and other gestures to what is shared widely and what is perhaps shared more intimately have strong purchase on notions of

in Human rights and the borders of suffering

policy role (Holsti 1970). A role is a durable tradition rooted in identity that defines orientations toward neighbours (friend or enemy), great powers (threat or patron) and the state system (revisionist or status quo), and which incorporates a country’s experience in balancing and reconciling conflicting imperatives. State/regime formation is one decisive factor in shaping role; thus, Israel’s conception of itself as a besieged refuge for world Jewry is rooted in its formation as a product of the Zionist movement. Geopolitical position is another: thus, Egypt

in The international politics of the Middle East