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An anthology

This is a companion to Pastoral poetry of the English Renaissance: An anthology (2016), the largest ever collection of its kind. The monograph-length Introduction traces the course of pastoral from antiquity to the present day. The historical account is woven into a thematic map of the richly varied pastoral mode, and it is linked to the social context, not only by local allegory and allusion but by its deeper origins and affinities. English Renaissance pastoral is set within the context of this total perspective.

Besides the formal eclogue, the study covers many genres: lyric, epode, georgic, country-house poem, ballad, romantic epic, drama and prose romance. Major practitioners like Theocritus, Virgil, Sidney, Spenser, Drayton and Milton are discussed individually.

The Introduction also charts the many means by which pastoral texts circulated during the Renaissance, with implications for the history and reception of all Early Modern poetry. The poems in the Anthology have been edited from the original manuscripts and early printed texts, and the Textual Notes comprehensively document the sources and variant readings. There are also notes on the poets and analytical indices of themes, genres, and various categories of proper names. Seldom, if ever, has a cross-section of English Renaissance poetry been textually annotated in such detail.

Sukanta Chaudhuri

Pastoral Poetry of the English Renaissance 1 Theocritus Idyll viii Translated anonymously from the Greek From Sixe Idillia ... chosen out of ... Theocritus (1588). This idyll is part of the core Theocritus canon, though scholars have doubted his authorship; some have suggested that the poem amalgamates what were originally separate pieces. The viii. Idillion. Argument Menalcas a Shephearde, and Daphnis a Netehearde, two Sicilian lads, contending who should sing best, pawne their whistles, and choose a Gotehearde, to be their Iudge. Who giueth sentence on Daphnis

in Pastoral poetry of the English Renaissance
Open Access (free)
Sukanta Chaudhuri

English Renaissance religious. Most critical theory of the pastoral in that age (or indeed later) has stressed this allegorical function. But the Middle Ages also opened fresh springs of rustic poetry, harking back to folk tradition and restoring the setting of actual rural and shepherd life. Embodied in new lines of lyric and song, such poetry became increasingly sophisticated, often through classical elements drawn not only from Virgil but from the nature-settings of Horace’s Odes and the mythic world of Ovid’s Metamorphoses. Various lines of poetry began to develop

in Pastoral poetry of the English Renaissance

This book attempts to interrogate the literary, artistic and cultural output of early modern England. Following Constance Classen's view that understandings of the senses, and sensory experience itself, are culturally and historically contingent; it explores the culturally specific role of the senses in textual and aesthetic encounters in England. The book follows Joachim-Ernst Berendt's call for 'a democracy of the senses' in preference to the various sensory hierarchies that have often shaped theory and criticism. It argues that the playhouse itself challenged its audiences' reliance on the evidence of their own eyes, teaching early modern playgoers how to see and how to interpret the validity of the visual. The book offers an essay on each of the five senses, beginning and ending with two senses, taste and smell, that are often overlooked in studies of early modern culture. It investigates Robert Herrick's accounts in Hesperides of how the senses function during sexual pleasure and contact. The book also explores sensory experiences, interrogating textual accounts of the senses at night in writings from the English Renaissance. It offers a picture of early modern thought in which sensory encounters are unstable, suggesting ways in which the senses are influenced by the contexts in which they are experienced: at night, in states of sexual excitement, or even when melancholic. The book looks at the works of art themselves and considers the significance of the senses for early modern subjects attending a play, regarding a painting, and reading a printed volume.

Open Access (free)
A tradition of indirection
Author: Rachel E. Hile

This book examines the satirical poetry of Edmund Spenser and argues for his importance as a model and influence for younger poets writing satires in the late sixteenth and early seventeenth centuries. The book focuses on reading satirical texts of the late sixteenth and early seventeenth centuries in relation to one another, with specific attention to the role that Edmund Spenser plays in that literary subsystem. The book connects key Spenserian texts in The Shepheardes Calender and the Complaints volume with poems by a range of authors in the late sixteenth and early seventeenth centuries, including Joseph Hall, Thomas Nashe, Tailboys Dymoke, Thomas Middleton, and George Wither to advance the thesis that Spenser was seen by his contemporaries as highly relevant to satire in Elizabethan England. For scholars of satire, the book offers a fuller discussion and theorization of the type of satire that Spenser wrote, “indirect satire,” than has been provided elsewhere. A theory of indirect satire benefits not just Spenser studies, but satire studies as well. For scholars of English Renaissance satire in particular, who have tended to focus on the formal verse satires of the 1590s to the exclusion of attention to more indirect forms such as Spenser’s, this book is a corrective, an invitation to recognize the importance of a style of satire that has received little attention.

Mark Robson

through the twin historicisms of cultural materialism and cultural poetics (or ‘new historicism’).2 The periodising title early modern is part of a movement away from notions such as ‘the English Renaissance’ or from ‘the Tudor period’, although such names are retained by some of historicism’s adherents.3 That the emergence of the phrase ‘early modern’ seems to mark a strategic attempt to delineate what otherwise appears to be a depressingly familiar ramification of what I suppose we must now term ‘old’ historicism doesn’t diminish its institutional effectivity.4 One

in The new aestheticism
Negotiating vanity
Faye Tudor

through a redirection of the gaze, or by presenting themselves as adhering to a particular set of societal conditions. Herbert Grabes’s seminal work The Mutable Glass: Mirror-imagery in Titles and Texts of the Middle Ages and English Renaissance explores comprehensively the multiple meanings applied to the mirror in the early modern period, covering a vast number of exemplary texts from the period. He notes that the ‘various properties of mirrors’ were ‘frequently the chief stimulus for employing the mirror-metaphor’, and includes the ‘false or flatt’ring’ glass, which

in The senses in early modern England, 1558–1660
Open Access (free)
Eric Pudney

kind of scepticism that eventually ensures the end of the successful prosecution of the witch’ (The Witch in History, p. 283). Frances Dolan, Dangerous Familiars (Ithaca: Cornell University Press, 1994), suggests that plays ‘might ultimately have helped to spare women’s lives’ (p. 217). Lisa Hopkins, The Female Hero in English Renaissance Tragedy (Basingstoke: Palgrave Macmillan, 2002), makes the case for The Witch of Edmonton specifically (p. 98), while Greenblatt makes similar claims for Macbeth. 6 Scepticism and belief in English witchcraft drama scepticism can

in Scepticism and belief in English witchcraft drama, 1538–1681
John Marriott

Seventeenth Centuries , Philadelphia, University of Pennsylvania Press, 1964, remains the best account of the impact of the new ethnology. 11 Andrew Hadfield, Literature, Travel, and Colonial Writing in the English Renaissance , Oxford, Clarendon Press, 1998

in The other empire
Gender, sexual difference and knowledge in Bacon’s New Atlantis
Kate Aughterson

, 1987); C. H. and K. George, The Protestant Mind of the English Reformation (Princeton, N. J, Princeton University Press, 1961), pp. 260–84; Linda Fitz, ‘What says the married woman? Marriage theory and feminism in the English renaissance’, Mosaic, 13 (1980), 1–22; Lawrence Stone, The Family, Sex and Marriage 1500–1800 (London, Weidenfeld and Nicholson, 1977), pp. 217–41. 27 See David Leverenz, The Language of Puritan Feeling: An Exploration in Literature, Psychology and Social History (New Brunswick, N. J., Rutgers University Press, 1980) and Deborah Shuger, ‘Nursing

in Francis Bacon’s New Atlantis