Open Access (free)
Dissent and the machine

Anti-computing explores forgotten histories and contemporary forms of dissent – moments when the imposition of computational technologies, logics, techniques, imaginaries, utopias have been questioned, disputed, or refused. It also asks why these moments tend to be forgotten. What is it about computational capitalism that means we live so much in the present? What has this to do with computational logics and practices themselves?

This book addresses these issues through a critical engagement with media archaeology and medium theory and by way of a series of original studies; exploring Hannah Arendt and early automation anxiety, witnessing and the database, Two Cultures from the inside out, bot fear, singularity and/as science fiction. Finally, it returns to remap long-standing concerns against new forms of dissent, hostility, and automation anxiety, producing a distant reading of contemporary hostility.

At once an acute response to urgent concerns around toxic digital cultures, an accounting with media archaeology as a mode of medium theory, and a series of original and methodologically fluid case studies, this book crosses an interdisciplinary research field including cultural studies, media studies, medium studies, critical theory, literary and science fiction studies, media archaeology, medium theory, cultural history, technology history.

Open Access (free)
Brad Evans

of Absolute Power The idea that illegitimate violence is an expression of absolute power is well established 9 . This is not a comment on the links between fascism and violence, which have been amply documented (though how we conceive of fascism needs to be severed from its ideological moorings). Let’s return to the idea put forward by Hannah Arendt that violence is precisely the impotence of power ( Arendt, 1970 ). Without the capacity to convince through non-coercive means, it is now called upon to punish the resistance such that the ends will always justify

Journal of Humanitarian Affairs
Hannah Arendt’s Jewish writings
Robert Fine
and
Philip Spencer

4 Political life in an antisemitic world: Hannah Arendt's Jewish writings All I wanted was to be a man among other men. I wanted to come lithe and young into a world that was ours and to help to build it together. (Franz Fanon, The Fact of Blackness ) 1 We can never become just Netherlanders, or just English or representatives of any country for that matter. We will always remain

in Antisemitism and the left
Open Access (free)
Universalism and the Jewish question
Robert Fine
and
Philip Spencer

Horkheimer and Adorno. In Chapter 4 we discuss Hannah Arendt’s critique of three types of Jewish responsiveness to antisemitism – assimilationism, Zionism and cosmopolitanism – in order to re-assess diverse ways in which the Jewish question has inserted itself into Jewish political consciousness. Chapter 5 explores debates within the left over the residues of antisemitism after the Holocaust. We focus on the endeavours of a leading postwar critical theorist, Jürgen Habermas, to

in Antisemitism and the left
Open Access (free)
Arendt, automation, and the cybercultural revolution
Caroline Bassett

Is it possible to attend a conference fifty years after it has ended? The attempt is made in this chapter which explores a mid- to late 20th-century debate around the leisure society and the end of work. The focus is on Hannah Arendt's intervention in a paper recapitulating many arguments developed in her major work The Human Condition (1998 [1958]) but laying them out to an interested audience with their own positions. An exploration of the stakes of the early cybernation debates opens up questions about the end of work that find new

in Anti-computing
Open Access (free)
Between Adorno and Heidegger
Joanna Hodge

experience relatively immune from the impact of the banalisation of evil, indicated by Hannah Arendt to be distinctive of the latter part of the twentieth century.2 Heidegger conversely seeks to build the movement of presentation and withdrawal of art in artworks into a central place in his dangerous affirmations of a fatal twentieth-century and specifically German destiny.3 With his mythologising hope for a distinctively German word for holiness, spoken by that distinctively German poet Hoelderlin, Heidegger displaces aesthetics as analysis of sensibility and judgement

in The new aestheticism
Simon Mabon

’s work are certainly apt when discussing the contemporary Middle East, where the construction of political organisation has been directed towards the regulation of life. This chapter explores the way in which life has been regulated across the space of sovereign states, drawing on the work of Giorgio Agamben, Hannah Arendt, Robert Cover, Gilles Deleuze and Felix Guattari. Although the concept of the sovereign state is one that is traditionally associated with European political philosophy, states have manifested across the region as the contemporary form of political

in Houses built on sand
Open Access (free)
Evil, Genocide and the Limits of Recognition
Patrick Hayden

, stop short of the phenomenon of evil. In the second section, I move on to discuss how Hegel's insight into evil as the annihilation or ‘voiding’ of a shared world at the limits of recognition opens up an alternative paradigm, informed by Hannah Arendt's thinking, that moves recognition outward towards the third term of a common world. I finish, in the third section, by

in Recognition and Global Politics
On the return of the Jewish question

Universalism has acted as a stimulus for Jewish emancipation, that is, for civil, political and social inclusion. It has also been a source of anti-Jewish prejudice up to and beyond the classic antisemitism of the modern period. While the experience of Jews is by no means unique in this respect, one of the peculiarities of the 'anti-Judaic' tradition has been to represent Jews in some important regard as the 'other' of the universal: as the personification either of a particularism opposed to the universal, or of a false universalism concealing Jewish self-interest. The former contrasts the particularism of the Jews to the universality of bourgeois civil society. The latter contrasts the bad universalism of the 'rootless cosmopolitan Jew' to the good universalism of whatever universal is advanced: nation, race or class. This book explores debates over Jewish emancipation within the eighteenth-century Enlightenment, contrasting the work of two leading protagonists of Jewish emancipation: Christian von Dohm and Moses Mendelssohn. It discusses the emancipatory power of Karl Marx's critique of Bruno Bauer's opposition to Jewish emancipation and endorsement of The Jewish Question. Marxist debates over the growth of anti-Semitism; Hannah Arendt's critique of three types of Jewish responsiveness--assimilationism, Zionism and cosmopolitanism-- to anti-Semitism; and the endeavours of a leading postwar critical theorist, Jurgen Habermas are also discussed. Finally, the book focuses its critique on left antizionists who threaten to reinstate the Jewish question when they identify Israel and Zionism as the enemies of universalism.

Jewish emancipation and the Jewish question
Robert Fine
and
Philip Spencer

enemy of universalism. In the Enlightenment, these two faces of universalism, that of Jewish emancipation and that of the so-called ‘Jewish question’, were bound tightly together. In a perceptive essay on Enlightenment and the Jewish Question (1932), Hannah Arendt caught very well the ambiguities of Enlightenment universalism as far as relations to Jews were concerned. She observed that even ‘our great friend Dohm’ – she was referring to

in Antisemitism and the left