Martina Mercinelli
Martin J. Smith

The construction of an underground car park beneath the main square of Turin, Italy in 2004 led to the unearthing of the skeletonised remains of twenty-two individuals attributable to the early eighteenth century. At this time the city was besieged during the War of the Spanish Succession in a hard-fought battle that resulted in unexpected triumph for the Piedmontese, a victory that marked a fundamental turning point in Italian history. The current study assesses the strength of evidence linking the excavated individuals to the siege and assesses their possible role in the battle through consideration of their biological profiles, patterns of pathology and the presence of traumatic injuries. This article presents the first analysis of evidence for the siege of Turin from an anthropological point of view, providing new and unbiased information from the most direct source of evidence available: the remains of those who actually took part.

Human Remains and Violence: An Interdisciplinary Journal

Anglophobia in Fascist Italy traces the roots of Fascist Anglophobia from the Great War and through the subsequent peace treaties and its development during the twenty years of Mussolini’s regime. Initially, Britain was seen by many Italians as a ‘false friend’ who was also the main obstacle to Italy’s foreign policy aspirations, a view embraced by Mussolini and his movement. While at times dormant, this Anglophobic sentiment did not disappear in the years that followed, and was later rekindled during the Ethiopian War. The peculiarly Fascist contribution to the assessment of Britain was ideological. From the mid-1920s, the regime’s intellectuals saw Fascism as the answer to a crisis in the Western world and as irredeemably opposed to Western civilisation of the sort exemplified by Britain. Britain was described as having failed the ‘problem of labour’, and Fascism framed as a salvation ideology, which nations would either embrace or face decay. The perception of Britain as a decaying and feeble nation increased after the Great Depression. The consequence of this was a consistent underrating of British power and resolve to resist Italian ambitions. An analysis of popular reception of the Fascist discourse shows that the tendency to underrate Britain had permeated large sectors of the Italian people, and that public opinion was more hostile to Britain than previously thought. Indeed, in some quarters hatred towards the British lasted until the end of the Second World War, in both occupied and liberated Italy.

Open Access (free)
The power of refugee artists
Saskia Elizabeth Ziolkowski

number of foreigners living in Italy (Fiore, 2017 : 3), which undermines narratives that frame Italy as simply transitioning from a country of emigrants to one of immigrants in the 1970s and 1980s. Before the citizenship laws of 1992 and the Bossi-Fini migration laws a decade later, Italy's history of emigration provided a reason to expect that Italy would be more welcoming than other European countries to immigrants. 3 In the introduction to his 2001 collection, ItaliAfrica: Bridging Continents

in Migrants shaping Europe, past and present
Jacopo Pili

’s grip on culture, with all the importance it gave to presenting Italian history as a logical development towards Fascism, as well as with its sacralisation of the Great War, made pieces like 1066 and All That unlikely to appear in Italy.106 With 1066 ignored, Praz wrote, whether it could be said that the British people were so comfortable and crystallised in their status quo that they could detach themselves from their own history and smile about it, like someone who had reached the top of a tower and looks at ‘the silky ladder [that] helped him to reach it.’ He knew

in Anglophobia in Fascist Italy
Contemporary monumentality, entropy, and migration at the gateway to Europe
Tenley Bick

recent years. This reading aligns with what Sandro Mezzadra has called the “new European migratory regime,” as opposed to historical “management of mobility” bound up with the creation of national territories (Mezzadra, 2012 : 40, 44). By contrast, the new European migratory regime, as Mezzadra argues, is characterized by the EU's post-national work with organizations such as Frontex to police the “external frontiers” and borders of the EU. Other scholarship on Italian histories of mobility control necessitate both a national and post

in Migrants shaping Europe, past and present