Thomas D. Frazel and Ralph Keen

15 Melanchthon on Luther 2 Melanchthon on Luther Luther’s lives Philip Melanchthon’s History of the Life and Acts of Dr Martin Luther translated by Thomas D. Frazel and annotated by Ralph Keen HISTORY OF THE LIFE AND ACTS OF THE MOST REVEREND DR MARTIN Luther, Dr of true Theology, written in good faith by Philip Melanchthon Certain poems have been added by John Policarius 1 on the blessings which God through Luther bestowed upon the whole world. Including several distichs on the Acts of Luther, which were recounted in this same year. 1548. Reverend Martin

in Luther’s lives
Elizabeth Vandiver and Ralph Keen

4 Luther’s lives Translator’s note The deeds and writings of Martin Luther from the year of the Lord 1517 to the year 1546 related chronologically to all posterity by Johannes Cochlaeus for the first time translated into English by Elizabeth Vandiver and annotated by Ralph Keen 55 56 Luther’s lives The Year of the Lord 1517 Cochlaeus on Luther, 1517 Martin Luther, who was born in the year of the Lord 1483 in Eisleben in Saxony, under the Counts of Mansfeld, had plebeian parents from the Luder family.1 His father was named Johannes, his mother Margarita. He

in Luther’s lives
Open Access (free)
Two contemporary accounts of Martin Luther

This book presents a contemporary, eyewitness account of the life of Martin Luther translated into English. Johannes Cochlaeus (1479–1552) was present in the great hall at the Diet of Worms on April 18, 1521 when Luther made his famous declaration before Emperor Charles V: ‘Here I stand. I can do no other. God help me. Amen’. Afterward, Cochlaeus sought Luther out, met him at his inn, and privately debated with him. Luther wrote of Cochlaeus, ‘may God long preserve this most pious man, born to guard and teach the Gospel of His church, together with His word, Amen’. However, the confrontation left Cochlaeus convinced that Luther was an impious and malevolent man. Over the next twnety-five years, Cochlaeus barely escaped the Peasant's War with his life. He debated with Melanchthon and the reformers of Augsburg. It was Cochlaeus who conducted the authorities to the clandestine printing press in Cologne, where William Tyndale was preparing the first English translation of the New Testament (1525). For an eyewitness account of the Reformation—and the beginnings of the Catholic Counter-Reformation—no other historical document matches the first-hand experience of Cochlaeus. After Luther's death, it was rumoured that demons seized the reformer on his death-bed and dragged him off to Hell. In response to these rumours, Luther's friend and colleague Philip Melanchthon wrote and published a brief encomium of the reformer in 1548. Cochlaeus consequently completed and published his monumental life of Luther in 1549.

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On James Baldwin and the Many Roles in Revolution
Nicholas Binford

Artists, scholars, and popular media often describe James Baldwin as revolutionary, either for his written work or for his role in the civil rights movement. But what does it mean to be revolutionary? This article contends that thoughtlessly calling James Baldwin revolutionary obscures and erases the non-revolutionary strategies and approaches he employed in his contributions to the civil rights movement and to race relations as a whole. Frequent use of revolutionary as a synonym for “great” or “important” creates an association suggesting that all good things must be revolutionary, and that anything not revolutionary is insufficient, effectively erasing an entire spectrum of social and political engagement from view. Baldwin’s increasing relevance to our contemporary moment suggests that his non-revolutionary tactics are just as important as the revolutionary approaches employed by civil rights leaders such as Malcolm X or Martin Luther King, Jr.

James Baldwin Review
An Interview with Raoul Peck
Leah Mirakhor

I Am Not Your Negro (2016) takes its direction from the notes for a book entitled “Remember this House” that James Baldwin left unfinished, a book about his three friends—Medgar Evers, Malcolm X, and Martin Luther King Jr.— their murders, and their intertwining legacies. The film examines the prophetic shadow Baldwin’s work casts on twentieth- and twenty-first-century American politics and culture. Peck compiles archival material from Baldwin’s interviews on The Dick Cavett Show, his 1965 Cambridge lecture, and a series of banal images indexing the American dream. Juxtaposed against this mythology is footage of Dorothy Counts walking to school, the assassination of black leaders and activists, KKK rallies, and the different formations of the contemporary carceral state. Our conversation examines Peck’s role as a filmmaker and his relationship with the Baldwin estate. Additionally, we discussed a series of aesthetic choices he fought to include in the film’s final cut, directing Samuel L. Jackson as the voice for the film, the similarities and shifts he wanted to document in American culture since the 1960s, and some of the criticism he has received for not emphasizing more Baldwin’s sexuality.

James Baldwin Review
Open Access (free)
Elizabeth Vandiver, Ralph Keen, and Thomas D. Frazel

Introduction Introduction Introduction We have only two substantial eyewitness accounts of the life of Martin Luther. Best known is a 9,000-word Latin memoir by Philip Melanchthon published in Latin at Heidelberg in 1548, two years after the Reformer’s death.1 In 1561, ‘Henry Bennet, Callesian’ translated this pamphlet into English; the martyrologist John Foxe adopted Bennet’s text into his Memorials verbatim, including a number of the Englisher’s mistranslations. For example, where Melanchthon wrote that Luther nailed his 95 Theses to the door of the Castle

in Luther’s lives
Ralph Keen

rival Albertine branch. The political division between the two branches would become a bitter religious conflict by the 1520s. Humanism would not, however, be the movement that brought Wittenberg 7 8 Luther’s lives its fame. The preceding fall the university’s biblical scholar, a pious Augustinian and an influential preacher, had identified a number of theological issues that he felt should be placed under critical scrutiny. The ninety-five issues that Martin Luther listed as debatable struck at the heart of Catholic practice. They also served as articles in an

in Luther’s lives
An American perspective
Mary Woolley

15 Let freedom ring for science: an American perspective Mary Woolley Dr Martin Luther King’s immortal phrase ‘let freedom ring’ is as thrilling today as it was when he first uttered it in 1963. Now, nearly half a century since the 1968 assassination of one of the most revered civil rights and moral leaders of our time, we celebrate Dr King’s words as a touchstone and inspiration. With the famous march on Washington in 1963, Dr King attempted something extraordinary and the impact was enormous, driving social change and making an enduring difference in our

in The freedom of scientific research
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Civil rites of passage
Sharon Monteith

), for example. But these films, like Spike Lee’s Malcolm X (1992) and A Huey P. Newton Story (2001), fall outside of the broad (predominantly white) mainstream cinematic tradition. More usually, black activists (CORE and SNCC) and protagonists (Medgar Evers, Martin Luther King Jr.) have been caught in an epistemological drift, their stories dispersed and scattered through narratives in which white

in Memory and popular film
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Ingmar Bergman, Henrik Ibsen, and television
Michael Tapper

tinged with reflections on the murder of Martin Luther King, Jr., which affected Bergman deeply. 25 King’s murder became a point of reference in the film, a sobering contrast to the ‘tragicomedy of banality’ presented by the mundane existential and marital problems of the wealthy protagonists. At the same time, this reference serves to remind the main characters of the real world they seek to shut out, just as they repress their true feelings about each other and about the family life they lead. From the prologue, we

in Ingmar Bergman