James Baldwin’s Radicalism and the Evolution of His Thought on Israel
Nadia Alahmed

This article traces the evolution of James Baldwin’s discourse on the Arab–Israeli conflict as connected to his own evolution as a Black thinker, activist, and author. It creates a nuanced trajectory of the transformation of Baldwin’s thought on the Arab–Israeli conflict and Black and Jewish relations in the U.S. This trajectory is created through the lens of Baldwin’s relationship with some of the major radical Black movements and organizations of the twentieth century: Malcolm X, Elijah Muhammad and the Nation of Islam, and, finally, the Black Power movement, especially the Black Panther Party. Using Baldwin as an example, the article displays the Arab–Israeli conflict as a terrain Black radicals used to articulate their visions of the nature of Black oppression in the U.S., strategies of resistance, the meaning of Black liberation, and articulations of Black identity. It argues that the study of Baldwin’s transformation from a supporter of the Zionist project of nation-building to an advocate of Palestinian rights and national aspirations reveals much about the ideological transformations of the larger Black liberation movement.

James Baldwin Review
An Interview with James Baldwin (1969)
Rich Blint and Nazar Büyüm

This is the first English language publication of an interview with James Baldwin (1924–87) conducted by Nazar Büyüm in 1969, Istanbul, Turkey. Deemed too long for conventional publication at the time, the interview re-emerged last year and reveals Baldwin’s attitudes about his literary antecedents and influences such as Richard Wright, Langston Hughes, and Countee Cullen; his views concerning the “roles” and “duties” of a writer; his assessment of his critics; his analysis of the power and message of the Nation of Islam; his lament about the corpses that are much of the history and fact of American life; an honest examination of the relationship of poor whites to American blacks; an interrogation of the “sickness” that characterizes Americans’ commitment to the fiction and mythology of “race,” as well as the perils and seductive nature of American power.

James Baldwin Review
Open Access (free)
Kevin Harrison and Tony Boyd

Farrakhan, the leader of the ‘Nation of Islam’, has called for a separate state for black people in America. The Unionists in Northern Ireland might also be said to constitute a similar group, as do the Inuit in Canada. Northern Irish nationalists might aspire to a unification of Ireland but will settle, at least temporarily, for power-sharing with the Unionists. Flemish groups in Belgium focus on equal rights with the Walloon

in Understanding political ideas and movements
Open Access (free)
Janelle Joseph

) Ali was sometimes commodified, unlearned in some aspects of postcolonial politics and a patriot (e.g., when he competed for America at the 1960 Olympics). Yet, when the boxer demanded to be recognised not as “Cassius Clay” (which he referred to as his “slave name”), but instead as “Muhammad Ali,” (which represented his conversion to the Nation of Islam and commitment to the liberation of black people

in Sport in the Black Atlantic