In this study, the various aspects of the way the Jews regarded themselves in the context of the lapse into another religion will be researched fully for the first time. We will attempt to understand whether they regarded the issue of conversion with self-confidence or with suspicion, whether their attitude was based on a clear theological position or on doubt and the coping with the problem as part of the process of socialization will be fully analysed. In this way, we will better understand how the Jews saw their own identity whilst living as a minority among the Christian majority, whose own self-confidence was constantly becoming stronger from the 10th to the 14th century until they eventually ousted the Jews completely from the places they lived in, England, France and large parts of Germany. This aspect of Jewish self-identification, written by a person who converted to Christianity, can help clarify a number of
Dispelling Misconceptions about Sexual Violence against Men and Boys in
Conflict and Displacement
Heleen Touquet, Sarah Chynoweth, Sarah Martin, Chen Reis, Henri Myrttinen, Philipp Schulz, Lewis Turner, and David Duriesmith
, ontologies and
epistemologies onto subjects who may use different concepts and language in
their own understandings and self-identifications.
Including: UNSCR 1674 (2006); 1820 (2008); 1882 (2009); 1888 (2009); 1894
(2009); 1960 (2010); 2106 (2013); 2467 (2019).
For example, UN Action Against Sexual Violence in Conflict, UK
Given the significant similarities and differences between the welfare states of Northern Europe and their reactions to the perceived 'refugee crisis' of 2015, the book focuses primarily on the three main cases of Denmark, Sweden and Germany. Placed in a wider Northern European context – and illustrated by those chapters that also discuss refugee experiences in Norway and the UK – the Danish, Swedish and German cases are the largest case studies of this edited volume. Thus, the book contributes to debates on the governance of non-citizens and the meaning of displacement, mobility and seeking asylum by providing interdisciplinary analyses of a largely overlooked region of the world, with two specific aims. First, we scrutinize the construction of the 2015 crisis as a response to the large influx of refugees, paying particular attention to the disciplinary discourses and bureaucratic structures that are associated with it. Second, we investigate refugees’ encounters with these bureaucratic structures and consider how these encounters shape hopes for building a new life after displacement. This allows us to show that the mobility of specific segments of the world’s population continues to be seen as a threat and a risk that has to be governed and controlled. Focusing on the Northern European context, our volume interrogates emerging policies and discourses as well as the lived experiences of bureaucratization from the perspective of individuals who find themselves the very objects of bureaucracies.
In May 1958, and four years into the Algerian War of Independence, a revolt again appropriated the revolutionary and republican symbolism of the French Revolution by seizing power through a Committee of Public Safety. This book explores why a repressive colonial system that had for over a century maintained the material and intellectual backwardness of Algerian women now turned to an extensive programme of 'emancipation'. After a brief background sketch of the situation of Algerian women during the post-war decade, it discusses the various factors contributed to the emergence of the first significant women's organisations in the main urban centres. It was only after the outbreak of the rebellion in 1954 and the arrival of many hundreds of wives of army officers that the model of female interventionism became dramatically activated. The French military intervention in Algeria during 1954-1962 derived its force from the Orientalist current in European colonialism and also seemed to foreshadow the revival of global Islamophobia after 1979 and the eventual moves to 'liberate' Muslim societies by US-led neo-imperialism in Afghanistan and Iraq. For the women of Bordj Okhriss, as throughout Algeria, the French army represented a dangerous and powerful force associated with mass destruction, brutality and rape. The central contradiction facing the mobile socio-medical teams teams was how to gain the trust of Algerian women and to bring them social progress and emancipation when they themselves were part of an army that had destroyed their villages and driven them into refugee camps.
Individuality, identification and multidirectional memorialisation in post-genocide Rwanda
Plato, The Republic
The moment of interaction between the corpse and the living subject has been profound since some of the earliest moments in literary history, possessing a unique intensity borne of the complex
processes of identification at work in the instance of their meeting. In the words of Diana Fuss, self-identification is ‘the psychical
mechanism that produces self-recognition … the play of difference
and similitude in self–other relations … the detour through the
other that defines a self ’.1 Self-perception, in Fuss
impacts do external categorisation and self-identification have on Romani minorities in different contexts?
These questions form the foundation of any research examining the position of Roma. As McGarry ( 2017 : 16) comments, ‘[e]very academic article or book must explain very early on the appropriate nomenclature to refer to Roma. The matter has diverted attention away from the myriad complex puzzles relating to the marginalisation of Roma communities.’ Still, the debates on how Roma should be named and counted have real consequences for
Romances, novels, and the classifications of Irish Romantic fiction
wholesale manner’. 16 The late eighteenth-century literary gothic's oscillation between terms – ‘romance’, ‘novel’, ‘historical romance’, ‘tale’, ‘story’, ‘history’, etc. – makes clear the essential indeterminacy of formal and generic borders in this period. As a form of self-identification in an atmosphere of ongoing, often heated discussion about the worth of prose fiction, these terms held an importance often overlooked in current references to texts by shortened titles that exclude meaningful generic categorisations contained in subtitles. It is not insignificant
recede into the background. Even
if postcolonial started as a periodizer, most of the post-terms that rose to prominence in
the 1970s, 1980s and 1990s expressed intellectual distance – from New Criticism, in
the case of poststructuralist, or from mainstream economics, in the case of post-Keynesian
– more than historical change. At the same time, while some of
this distance was clearly intended, post-terms were not only labels of self-identification,
they often also served as derogatory terms. As Brian McHale observed in 1982
institution; she would
be hospitalized for her singleness and I would be hospitalized for my unstable mental
Attesting to the powerful force of binding age norms, Rotem first situates herself as
a thirty-something content single woman. By this, she acknowledges the stigma of the
thirty-something miserable single woman, and aims to defiantly subvert this age-based
symbolic order. Furthermore, the stigma is transformed in her case into a positive form
of self-identification and alters the controversy surrounding that very symbol. Rotem’s
statements pose an
Dr Williams’ Pink Pills for Pale People and the hybrid pathways of Chinese
clean geographical and teleological narratives about cultural influence and historical progress. Spanning several decades, the advertisements for Dr Williams’ Pink Pills in Shanghai clearly demonstrate how the transmission of a Western product resulted in the creation of culturally hybrid modes of expression and self-identification, producing a deftly accommodating visual and linguistic vocabulary. While excoriated and dismissed in Northern America and England, the product's counterintuitive survival in Shanghai seemed to lend truth – psychologically, if not medically