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Cultural readings of race, imperialism and transnationalism
Author: Laura Chrisman

This book analyses black Atlantic studies, colonial discourse analysis and postcolonial theory, providing paradigms for understanding imperial literature, Englishness and black transnationalism. Its concerns range from the metropolitan centre of Conrad's Heart of Darkness to fatherhood in Du Bois's The Souls of Black Folk; from the marketing of South African literature to cosmopolitanism in Achebe; and from utopian discourse in Parry to Jameson's theorisation of empire.

Open Access (free)
Laura Chrisman

substantial commercial component.26 I am suggesting, then, that cultural study of black transnationalism could benefit from greater attention to the circuits of capital within and against which Africans and diasporic black peoples operated. Contemporary analysis of other diasporic communities and their transnational cultures – including Aihwa Ong’s work – has significantly foregrounded these economic structures and diasporic agency within them.27 Black Atlantic studies could also give greater attention to alliances that were primarily political rather than racial. As Robin

in Postcolonial contraventions
Open Access (free)
Janelle Joseph

and social club. Michelle Stephens ( 2005 , p. 14) draws from C. L. R. James’ work to discuss the homosocial “routes” transnational Caribbean intellectuals of the early twentieth century followed; they created “a black transnational community as black men travelling in colonial space in a common state of desiring, desiring freedom, language, community – and each other.” The

in Sport in the Black Atlantic