Kathryn Cassidy

3 Border crossings, shame and (re-)narrating the past in the Ukrainian–Romanian borderlands Kathryn Cassidy In April 2008, I celebrated my birthday in the village of Diyalivtsi,1 where I had been living since October 2007, while carrying out research on informal economic practices in the Ukrainian–Romanian borderlands. My host, Rodika, and I had spent some time preparing food and drink for visitors and the first to arrive were our good friends and neighbours Luchika and her daughter Zhenia. Luchika and her son-inlaw Dima were both cross-border small traders of

in Migrating borders and moving times
Nataša Gregorič Bon

7 Silenced border crossings and gendered material flows in southern Albania Nataša Gregorič Bon My friend Maria and I were sitting on the front porch of the house of the village teacher, Naso, admiring his garden in the spring sun.1 Naso was in the kitchen, preparing a welcome drink (qeras/kerasmo2). Within a few minutes he was in the doorway, holding two glasses of peach juice, which he carefully set on the table in front of us. He smiled and said: When a man is at home alone he brings the drinks in his hands and not on a tray as his wife would do. This is

in Migrating borders and moving times
Dispelling Misconceptions about Sexual Violence against Men and Boys in Conflict and Displacement
Heleen Touquet, Sarah Chynoweth, Sarah Martin, Chen Reis, Henri Myrttinen, Philipp Schulz, Lewis Turner, and David Duriesmith

( Christian et al. , 2011 ; Chynoweth, 2019a ). In Peru, Syria and northern Uganda, men and boys were sexually violated in their homes and in public, in addition to imprisonment ( Leiby, 2012 ; Chynoweth, 2017 ; Schulz, 2018 ). In Somalia and South Sudan, sexual victimisation of men and boys has been documented during flight, at checkpoints and border crossings ( Chynoweth, 2019b ; Nagai et al. , 2008 ). In Liberia and

Journal of Humanitarian Affairs
Temporality and the crossing of borders in Europe

Migrating borders and moving times explores how crossing borders entails shifting time as well as changing geographical location. Space has long dominated the field of border studies, a prominence which the recent ‘spatial turn’ in social science has reinforced. This book challenges the classic analytical pre-eminence of ‘space’ by focusing on how ‘border time’ is shaped by, shapes and constitutes the borders themselves.

Using original field data from Israel, northern Europe and Europe's south-eastern borders (Kosovo, Albania, Montenegro, Sarajevo, Lesbos), our contributors explore ‘everyday forms of border temporality’ – the ways in which people through their temporal practices manage, shape, represent and constitute the borders across which they move or at which they are made to halt. In these accounts, which are based on fine-tuned ethnographic research sensitive to historical depth and wider political-economic context and transformation, ‘moving’ is understood not only as mobility but as affect, where borders become not just something to be ‘crossed’ but something that is emotionally experienced and ‘felt’.

Open Access (free)
Tracing relatedness and diversity in the Albanian–Montenegrin borderland
Jelena Tošić

dynamics of the Ottoman–Montenegrin border that contributed to shifting identities, boundaries and allegiances among the local population. Local people found themselves Travelling genealogies 83 between the ‘soft’ margins of Ottoman rule on the one hand and, on the other, the political strategies of the Montenegrin rulers whose goal was to shift the border in their favour. Hence repeated border crossings, conversion to Islam or intermarriage were common social practices in the Montenegrin–Ottoman borderland. After having been marked – although still permeable and

in Migrating borders and moving times
Open Access (free)
Borders, ticking clocks and timelessness among temporary labour migrants in Israel
Robin A. Harper and Hani Zubida

, social, biological and cultural – all of which are related to time. Each of these border crossings affects their migrant experience. We have introduced new conceptions of migration time based on our work with migrants in Israel: ‘migration time’, ‘freedom time’ and ‘rupture time’. The first, ‘migration time’, sets aside migration as a special experience that all migrants have, different from everyday life. ‘Freedom time’ is, we believe, the first instance in the literature that an examination of time and migration is perceived to be an opening of a border, an expansion

in Migrating borders and moving times
Open Access (free)
Crossing borders, changing times
Madeleine Hurd, Hastings Donnan, and Carolin Leutloff-Grandits

well as their reactions to their ‘re-placement’ when a national border has itself been moved around. Our contributors seek to grasp how such changes are understood – emotionally, in terms of (new) futures and pasts; as part of trans-border community or network formation; and in terms of the time-space materiality of border-crossing bodies and things. The ‘moving’ in the title of our book thus indexes both mobility and affect, since when something ‘moves’ us, it stirs an emotional response. How do different groups – contract workers, labour migrants and smugglers

in Migrating borders and moving times
Time and space in family migrant networks between Kosovo and western Europe
Carolin Leutloff-Grandits

abroad, often for decades. This ‘culture of migration’ has changed through the years, in response to external and policy transformations. These have been drastic, including starkly modified European border and migration regimes as well as Kosovo’s own changing societal and political situation, particularly after the end of war in Kosovo in 1999. All of these changes have affected not only experiences of border crossing but also household and family relations within the village. Male labour migration has formed the basis of the household economy throughout rural Kosovo

in Migrating borders and moving times

Given the significant similarities and differences between the welfare states of Northern Europe and their reactions to the perceived 'refugee crisis' of 2015, the book focuses primarily on the three main cases of Denmark, Sweden and Germany. Placed in a wider Northern European context – and illustrated by those chapters that also discuss refugee experiences in Norway and the UK – the Danish, Swedish and German cases are the largest case studies of this edited volume. Thus, the book contributes to debates on the governance of non-citizens and the meaning of displacement, mobility and seeking asylum by providing interdisciplinary analyses of a largely overlooked region of the world, with two specific aims. First, we scrutinize the construction of the 2015 crisis as a response to the large influx of refugees, paying particular attention to the disciplinary discourses and bureaucratic structures that are associated with it. Second, we investigate refugees’ encounters with these bureaucratic structures and consider how these encounters shape hopes for building a new life after displacement. This allows us to show that the mobility of specific segments of the world’s population continues to be seen as a threat and a risk that has to be governed and controlled. Focusing on the Northern European context, our volume interrogates emerging policies and discourses as well as the lived experiences of bureaucratization from the perspective of individuals who find themselves the very objects of bureaucracies.

Open Access (free)
Steven Feld

It is a pleasure to contribute a few words to close this book, and for multiple reasons. First, the multi-mediated conversations of Lorenzo Ferrarini and Nicola Scaldaferri have long struck me as among the most interesting, progressive and experimental of border-crossing dialogues between anthropology and ethnomusicology. Specifically, they have struck me as going far beyond familiar polemics and prescriptions for ‘multimodal’ research and publication, by actually putting into expansive collaboration two different kinds of scholar-artists, one a theoretically

in Sonic ethnography