The disposal of bodies in the 1994 Rwandan genocide
Display, concealment and ‘culture’:
the disposal of bodies in the 1994
In their ethnography of violent conflict, ‘cultures of terror’ 1 and
genocide, anthropologists have recognized that violence is discursive. The victim’s body is a key vehicle of that discourse. In contexts
of inter-ethnic violence, for example, ante-mortem degradation
and/or post-mortem mutilation are employed to transform the
victim’s body into a representative example of the ethnic category,
the manipulation of the body enabling the
The concealment of bodies during
the military dictatorship in Uruguay
José López Mazz
The political violence that occurred in Latin America during the
second half of the twentieth century was deeply rooted in historic
and prehistoric cultural traditions. To study it in a scientific way
accordingly requires both the development of a specific set of cultural and historical methodologies and a leading role to be played by
archaeological techniques and forensic anthropology.
Our focus is in part on apprehending and understanding violent
Dispelling Misconceptions about Sexual Violence against Men and Boys in
Conflict and Displacement
Heleen Touquet, Sarah Chynoweth, Sarah Martin, Chen Reis, Henri Myrttinen, Philipp Schulz, Lewis Turner, and David Duriesmith
, 2019 ). This concealment has
legal, medical, mental health and other implications for survivors. It also bolsters
the misconception that men are violated only when they are completely powerless
(i.e. as captives) and may result in differential treatment in legal contexts ( Sellers, 2007 ).
Misconception 2: The Most Common Form of Conflict-Related Sexual Violence against
Men and Boys Is Anal Rape
Among humanitarian aid workers and health providers, sexual
Destruction and human remains investigates a crucial question frequently neglected from academic debate in the fields of mass violence and Genocide Studies: what is done to the bodies of the victims after they are killed? Indeed, in the context of mass violence and genocide, death does not constitute the end of the executors' work. Following the abuses carried out by the latter, their victims' remains are treated and manipulated in very particular ways, amounting in some cases to social engineering. The book explores this phase of destruction, whether by disposal, concealment or complete annihilation of the body, across a range of extreme situations to display the intentions and socio-political framework of governments, perpetrators and bystanders. The book will be split into three sections; 1) Who were the perpetrators and why were they chosen? It will be explored whether a division of labour created social hierarchies or criminal careers, or whether in some cases this division existed at all. 2) How did the perpetrators kill and dispose of the bodies? What techniques and technologies were employed, and how does this differ between contrasting and evolving circumstances? 3) Why did the perpetrators implement such methods and what does this say about their motivations and ideologies? The book will focus in particular on the twentieth century, displaying innovative and interdisciplinary approaches and dealing with case studies from different geographical areas across the globe. The focus will be placed on a re-evaluation of the motivations, the ideological frameworks and the technical processes displayed in the destruction of bodies.
Mass violence is one of the defining phenomena of the twentieth century, which some have even called the 'century of genocides'. The study of how the dead body is treated can lead us to an understanding of the impact of mass violence on contemporary societies. Corpses of mass violence and genocide, especially when viewed from a biopolitical perspective, force one to focus on the structures of the relations between all that participates in the enfolding case study. Argentina is an extraordinary laboratory in the domain of struggle against impunity and of 'restoration of the truth'. It constitutes a useful paradigm in the context of reflection on the corpses of mass violence. Its special character, in the immediate aftermath of the military dictatorship, is to test almost the entirety of juridical mechanisms in the handling of state crimes. The trigger for both the intercommunal violence and the civil war was the mass murders by the Ustaša. This book discusses the massacres carried out by the Ustaša in Croatia during the Second World War. After a brief presentation of the historical background, the massacres carried out by the Ustaša militia and their corpse disposal methods are described. Using Rwanda as a case study, the book proposes an agenda for ethnographic research to explore the relationship between concealment and display in contexts of genocide. This relationship is explored in detail after a discussion of the historical background to the 1994 genocide.
192 Élisabeth Anstett
Practices of concealment and their effects
The application of these practices of concealment to the evidence of
the gulag in turn poses the anthropologist, as well as the historian
and the legal specialist, with a set of questions that are essential to
understanding the social effects of extreme violence. However, in
order to pursue this line of investigation further, it is necessary to
clarify certain key points.
Firstly, as the case of the USSR clearly demonstrates, one of the
principal social effects of the confiscation of bodies
This book addresses the practices, treatment and commemoration of victims’ remains in post- genocide and mass violence contexts. Whether reburied, concealed, stored, abandoned or publically displayed, human remains raise a vast number of questions regarding their legal, ethical and social uses. Human Remains in Society will raise these issues by examining when, how and why bodies are hidden or exhibited. Using case studies from multiple continents, each chapter will interrogate their effect on human remains, either desired or unintended, on various political, cultural or religious practices. How, for instance, do issues of confiscation, concealment or the destruction of bodies and body parts in mass crime impact on transitional processes, commemoration or judicial procedures?
In May 1958, and four years into the Algerian War of Independence, a revolt again appropriated the revolutionary and republican symbolism of the French Revolution by seizing power through a Committee of Public Safety. This book explores why a repressive colonial system that had for over a century maintained the material and intellectual backwardness of Algerian women now turned to an extensive programme of 'emancipation'. After a brief background sketch of the situation of Algerian women during the post-war decade, it discusses the various factors contributed to the emergence of the first significant women's organisations in the main urban centres. It was only after the outbreak of the rebellion in 1954 and the arrival of many hundreds of wives of army officers that the model of female interventionism became dramatically activated. The French military intervention in Algeria during 1954-1962 derived its force from the Orientalist current in European colonialism and also seemed to foreshadow the revival of global Islamophobia after 1979 and the eventual moves to 'liberate' Muslim societies by US-led neo-imperialism in Afghanistan and Iraq. For the women of Bordj Okhriss, as throughout Algeria, the French army represented a dangerous and powerful force associated with mass destruction, brutality and rape. The central contradiction facing the mobile socio-medical teams teams was how to gain the trust of Algerian women and to bring them social progress and emancipation when they themselves were part of an army that had destroyed their villages and driven them into refugee camps.
This book examines the relationship between environmental justice and citizen
science, focusing on enduring issues and new challenges in a post-truth
age. Debates over science, facts, and values have always been pivotal within
environmental justice struggles. For decades, environmental justice activists
have campaigned against the misuses of science, while at the same time engaging
in community-led citizen science. However, post-truth politics
has threatened science itself. This book makes the case for the importance of
science, knowledge, and data that are produced by and for ordinary people living
with environmental risks and hazards. The international, interdisciplinary
contributions range from grassroots environmental justice struggles in American
hog country and contaminated indigenous communities, to local environmental
controversies in Spain and China, to questions about “knowledge justice,”
citizenship, participation, and data in citizen science surrounding
toxicity. The book features inspiring studies of community-based participatory
environmental health and justice research; different ways of sensing,
witnessing, and interpreting environmental injustice; political strategies for
seeking environmental justice; and ways of expanding the concepts and forms of
engagement of citizen science around the world. While the book will be of
critical interest to specialists in social and environmental sciences, it will
also be accessible to graduate and postgraduate audiences. More broadly, the
book will appeal to members of the public interested in social justice issues,
as well as community members who are thinking about participating in citizen
science and activism. Toxic Truths includes distinguished contributing authors
in the field of environmental justice, alongside cutting-edge research from
emerging scholars and community activists.
A war of extermination, grave looting, and culture wars in the American West
.-M. Dreyfus (eds), Destruction
and Human Remains: Disposal and Concealment in Genocide and Mass
Violence (Manchester: Manchester University Press, 2014), pp. 226–42.
T. Bender, A Nation among Nations: America’s Place in World History
(New York: Hill and Wang, 2006), p. 21.
See for example B. Kiernan, Blood and Soil: A World History of Genocide
and Extermination from Sparta to Darfur (New Haven: Yale University
Press, 2007); and J. Rawls, Indians of California: The Changing Image
(Norman: University of Oklahoma Press, 1984).
J. W. Caughey, California (New York: Prentice