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Harold Moody and the League of Coloured Peoples
David Killingray

in positions of influence and, although they might often disparage his activities, his persistence in lobbying did yield some results as he challenged the prevailing policies and practices of racial discrimination in Britain and the colonial empire. Moody’s formative years Harold Moody was born in Kingston, Jamaica, in 1882, the son of a pharmacist

in West Indian intellectuals in Britain
Open Access (free)
Sue Thomas

usefully raises the question whether a British tabloid audience of the 1950s would necessarily identify with the victim rather than the perpetrator of racial discrimination. His own point of identification is problematic, he states, because of his Indian heritage, his origins in ‘an easy-going multi-racial society’, and his awareness that racialised conflict can also take the form of black

in West Indian intellectuals in Britain
Open Access (free)
Julie Evans
,
Patricia Grimshaw
,
David Philips
, and
Shurlee Swain

of the mid- to late-nineteenth century assessed the political rights of Indigenes and both the overt violence–coercion of other modes of settler–colonial rule and the entrenched discrimination that continues to characterise settler societies today. Colonialism had a particular face in colonies such as Canada, Australia, New Zealand and South Africa where large numbers of British and other European settlers claimed a stake in

in Equal subjects, unequal rights
Open Access (free)
Women, internal colonization and indigenous peoples
Katie Pickles

course of setting an example in human rights to other countries, on 19 January 1962 new immigration regulations were introduced that laid primary stress on education, training and skills as the criteria of admissibility to Canada, regardless of the country of origin of the applicant. Freda Hawkins has written that the new law was intended to remove racial discrimination as ‘the major feature of Canada

in Female imperialism and national identity
Open Access (free)
Better ‘the Hottentot at the hustings’ than ‘the Hottentot in the wilds with his gun on his shoulder’
Julie Evans
,
Patricia Grimshaw
,
David Philips
, and
Shurlee Swain

authority and orders of the Government. That slavery in any shape or under any modification is absolutely unlawful, as in every other portion of Her Majesty’s dominions. 37 The first of these points committed the colony to non-discrimination on grounds of race or colour in the operation of its laws. This continued to be the case, in theory, throughout the period that Natal was a British colony; in

in Equal subjects, unequal rights
Open Access (free)
One or two ‘honorable cannibals’ in the House?
Julie Evans
,
Patricia Grimshaw
,
David Philips
, and
Shurlee Swain

desirous of preventing squatters from putting a number of aborigines on the roll in order to turn elections in a particular way.’ The member for West Torrens, Mr Reynolds, now joined the discussion. He trusted that the Bill would not be postponed to implement Mr Glyde’s wish, ‘for if the condition of the Aborigines could be so improved by education as to enable them to exercise a proper discrimination, he

in Equal subjects, unequal rights
Open Access (free)
‘If they treat the Indians humanely, all will be well’
Julie Evans
,
Patricia Grimshaw
,
David Philips
, and
Shurlee Swain

fellow-voters and hence would not threaten the prevailing polity. The refusal of even the best qualified to seek enfranchisement allowed settler politicians not only to absolve themselves from accusations of discrimination, but, in fact, to blame Indigenous people for their own exclusion. By insisting on holding property in common, argued Nova Scotian David Mills, a Liberal member of the Canadian House of Commons

in Equal subjects, unequal rights
Britishness, respectability, and imperial citizenship
Charles V. Reed

soldiers to challenge the military colour bar during the World Wars, and by the Windrush generation to contest racial discrimination at ‘Home’. 13 Respectability in world history The rise of the bourgeoisie was long an accepted framework for nineteenth-century European history. It was central to the Marxist conception of history that a commercial and

in Royal tourists, colonial subjects and the making of a British world, 1860–1911
Open Access (free)
Colonial subjects and the appeal for imperial justice
Charles V. Reed

: – Many of those represented by the native delegation came voluntarily under British rule, and not by conquest. They were assured by governors, governors’ agents, officials, and missionaries of the absolute justice, freedom, and liberty, without discrimination of colour, they would enjoy under the British Government. Treaties exist which promised them just and

in Royal tourists, colonial subjects and the making of a British world, 1860–1911
John Marriott

. 85 Miller, Defining the Common Good , p. 16. These principles, of course, did not apply to native Indians or slaves. 86 It has to be remembered that slavery as a term was commonly used to describe all forms of servitude and bondage. This lack of discrimination was to have dire consequences for

in The other empire