overcoming some language barriers, though others persisted ( Munro, 2013 ). The Haiti earthquake illustrates the multilingual nature of humanitarian crises and the importance of translation, as well as the close connection between language and humanitarian ICT innovations. These features are not unique to the Haiti earthquake, and many crises occur in contexts where linguistic diversity is greater. A recent example of the need for translation and interpreting in humanitarian response is the
how much diversity can be tolerated? Could a humanitarian practice that argued it would help only ‘people like us’ and leave to suffer and die ‘people like them’ be judged genuinely humanitarian? If your answer is no, surely you are arguing for limits to the malleability of humanitarian social practice that aren’t hardwired into the idea? But discriminatory humanitarianism is surely conceivable? You might not offer ‘them’ the same care as you offer your own, but you might keep them barely alive (by openly offering them out
progressive pro-poor international development. Michael Edwards (1987) , for example, in his celebrated piece, The Irrelevance of Development Studies , rehearses the late-modern antagonism towards professional knowledge using the post-humanist premise that the ‘real world’ is defined by its empirical diversity and complexity. And hence, echoing Hayekian neoliberalism, largely beyond human comprehension. Development problems are specific to a given time and place. Indigenous livelihood and coping systems have evolved over centuries through discrete
All in the mix: class, race and school choice considers how parents choose secondary schools for their children and makes an important intervention into debates on school choice and education. The book examines how parents talk about race, religion and class – in the process of choosing. It also explores how parents’ own racialised and classed positions, as well as their experience of education, can shape the way they approach choosing schools. Based on in-depth interviews with parents from different classed and racialised backgrounds in three areas in and around Manchester, the book shows how discussions about school choice are shaped by the places in which the choices are made. It argues that careful consideration of choosing schools opens up a moment to explore the ways in which people imagine themselves, their children and others in social, relational space.
and through dress and appearance. The classed other is seen as posing a potential threat to both the respondents’ children’s happiness and educational achievement. As we also saw in Chapter 3, the assumed source of the problem with unruly children is bad parenting. In this chapter, the focus is placed more specifically on the parents’ discussion of ethnic diversity, arguing that parents were more likely to consider diversity in general as something related to race or ethnicity rather than class, and this kind of diversity is often welcomed. However, what ethnic
151 9 THE INVULNERABLE BODY OF COLOUR The failure and success of a Swedish film diversity initiative Ma r a Le e Ge r dén I n 2016, the Swedish Film Institute launched the Fusion Programme, the aim of which was to promote diversity in Swedish film production. The announcement of the Fusion Programme emphasised innovation, intersectional analysis, and feminist and anti-racist perspectives on artistic practices. The question of representation is also central, which is reflected in the guidelines for the applicants: ‘Applicants must identify himself [sic] as
within a geographical area. This idea of the nation as depending on some sort of cultural homogeneity is a strongly propagated one, not least by governments in time of war. Yet in fact, nations are intrinsically heterogeneous, and such diversity, far from being a threat to a national identity is a necessary characteristic of it. Cultural diversity is one of the things that defines a nation. Nations are identifiable as meaningful cultural units as a result of their internal cultural diversity, not as a result of an internal homogeneity. Perhaps my view here is coloured
A collection of essays about the Colonial Medical Service of Africa in which a group of distinguished colonial historians illustrate the diversity and active collaborations to be found in the untidy reality of government medical provision. The authors present important case studies in a series of essays covering former British colonial dependencies in Africa, including Kenya, Malawi, Nigeria, Tanzania, Uganda, and Zanzibar. These studies reveal many new insights into the enactments of colonial policy and the ways in which colonial doctors negotiated the day-to-day reality during the height of Imperial rule in Africa. The book provides essential reading for scholars and students of colonial history, medical history and colonial administration.
the extent to which our findings may have brought to the fore features of SfD that have previously been underexplored in the wider literature on ‘global’ SfD. This discussion is arranged around three overarching themes that emerged across the empirical chapters. Firstly, focusing on multifaceted SfD practices and experiences , we explore the diversity and complexity of SfD as practised and experienced in Zambia; secondly, we consider associations
175 10 NAMING, SHAMING, FRAMING? The ambivalence of queer visibility in audio-visual archives* Dag m ar Brunow T his chapter looks at the dynamics of visibility and vulnerability in audio- visual heritage. It analyses how film archives in Sweden and the UK, following their diversity policies, address and mobilise the notion of queer, recognising and making visible queer lives, history and cinema, and how they negotiate the risks of increased visibility. In this approach, the archive is positioned as an object of analysis, shifting the focus on the archive