Editor’s Introduction

Costa , D. and Sandstrom K . ( 2013 ), Paradoxes of Presence. Risk Management and Aid Culture in Challenging Environments , Humanitarian Policy Group ( London : Overseas Development Institute ). Duffield , M. ( 2010 ), ‘ Risk-Management and the Fortified Aid Compound: Everyday Life in Post-Interventionary Society ’, Journal of Intervention and Statebuilding

Journal of Humanitarian Affairs
Open Access (free)
Humanitarianism in a Post-Liberal World Order

looking on that the catastrophe has been contained . It is a kind of quarantine effect, whereby what frightens observers is the idea of uncontrolled, ongoing, unpredictable suffering. Humanitarians arrive to create a moment of ‘new normal’ where the flow has been stemmed, the hole plugged. The Ebola response is an example of this – the vast cost in life and suffering and the everyday life experiences of West Africans in the communities affected are all but invisible now because the breach was contained. What normal does is obscure and disguise

Journal of Humanitarian Affairs
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An international political economy of work

Bringing fresh insights to the contemporary globalization debate, this text reveals the social and political contests that give ‘global’ its meaning, by examining the contested nature of globalization as it is expressed in the restructuring of work. The book rejects conventional explanations of globalization as a process that automatically leads to transformations in working lives, or as a project that is strategically designed to bring about lean and flexible forms of production, and advances an understanding of the social practices that constitute global change. Through case studies that span from the labour flexibility debates in Britain and Germany to the strategies and tactics of corporations and workers, it examines how globalization is interpreted and experienced in everyday life and argues that contestation has become a central feature of the practices that enable or confound global restructuring.

The case for practice theory

science. Digital maps and anchored time 155 This chapter argues that a practice theory approach, centring on how digital maps are used in everyday life, can contribute to the cartographic repertoire. Beginning with a sketch of cartographic theory from academic cartography to date, discussion places contemporary cartographic theory in context. This sets the scene in order to identify a historical limitation in cartographic theory that a practice theory of digital maps could address; namely, the wider anchoring of social practices. The following section provides an

in Time for mapping
Acceptance, critique and the bigger picture

life. Savings are at an all-time low and credit card debt at an all-time high, especially among people under thirtyfive.1 Everyday life is often experienced as harried and fraught. Media discussions often portray Irish society as increasingly similar to that in the United States, and often assume that ordinary people have little choice regarding the shape of their lives.2 However, significant numbers of Irish people have chosen not to engage to this extent with a work–earn–spend culture and are resisting the idea that life must be pressured. They are critical of the

in The end of Irish history?
Open Access (free)
Their lives and social contexts

delivered, the experiences of those providing it, and the way in which local young people engage with and are affected by the SfD opportunities available to them. These chapters therefore continue the process evident in the previous empirical chapters, in which we progressively examined international, national and community-based manifestations of SfD. This localizing approach is now applied to understanding, in this chapter, the everyday-life contexts of young

in Localizing global sport for development
medical pluralism and the search for hegemony

do so it is necessary to move beyond the typical generalizations found in the history of medicine. Like the other contributors in this volume, this chapter aims to explore the presence of magical elements in everyday life during the modern period, and thereby broaden the usual location of magical practice in the medieval and early modern periods. 3 The chronological focus of the following discussion is defined by two major

in Witchcraft Continued
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Living with scandal, rumour, and gossip

This book illuminates the personal experience of being at the centre of a media scandal. The existential level of that experience is highlighted by means of the application of ethnological and phenomenological perspectives to extensive empirical material drawn from a Swedish context. The questions raised and answered in this book include the following: How does the experience of being the protagonist in a media scandal affect a person’s everyday life? What happens to routines, trust, and self-confidence? How does it change the basic settings of his or her lifeworld?

The analysis also contributes new perspectives on the fusion between interpersonal communication that takes place face to face, such as gossip and rumours, and traditional news media in the course of a scandal. A scandal derives its momentum from the audiences, whose engagement in the moral story determines its dissemination and duration. The nature of that engagement also affects the protagonist in specific ways. Members of the public participate through traditional oral communication, one vital aspect of which is activity in digital, social forums.

The author argues that gossip and rumour must be included in the idea of the media system if we are to be able to understand the formation and power of a media scandal, a contention which entails critiques of earlier research. Oral interpersonal communication does not disappear when new communication possibilities arise. Indeed, it may be invigorated by them. The term news legend is introduced, to capture the entanglement between traditional news-media storytelling and oral narrative.

Open Access (free)
The co-operative movement, development and the nation-state, 1889–1939

Civilising Rural Ireland examines how modern Ireland emerged out of the social and economic transformation prompted by the rural co-operative movement. The movement emerged in response to systemic economic problems that arose throughout the nineteenth century and coincided with a wide-ranging project of cultural nationalism. Within a short space of time the co-operative movement established a swathe of creameries, agricultural societies and credit societies, leading to a radical reorganisation of rural Ireland and helping to create a distinctive Irish political economy. The work of overlooked co-operative experts is critically examined for the first time and reinserted into the process of state development. The interventions of these organisers, intellectuals and farmers built up key institutions that shaped everyday life across rural communities. The movement weathered war and revolution, to become an indispensable part of an Irish state infrastructure after independence in 1922. The strained relationship and economic rivalry that developed between Irish and British co-operators is also explored in order to illuminate the changing relationship between Ireland and the United Kingdom from an economic perspective. Civilising Rural Ireland will appeal to a wide audience interested in modern Irish history and readers are introduced to an eclectic range of personalities who shared an interest in co-operation and whose actions possessed important consequences for the way Ireland developed. The creative use of local and national sources, many of which are examined for the first time, mean the book offers a new perspective on an important period in the making of modern Ireland.

Open Access (free)
Popular magic in modern Europe

The study of witchcraft accusations in Europe during the period after the end of the witch trials is still in its infancy. Witches were scratched in England, swum in Germany, beaten in the Netherlands and shot in France. The continued widespread belief in witchcraft and magic in nineteenth- and twentieth-century France has received considerable academic attention. The book discusses the extent and nature of witchcraft accusations in the period and provides a general survey of the published work on the subject for an English audience. It explores the presence of magical elements in everyday life during the modern period in Spain. The book provides a general overview of vernacular magical beliefs and practices in Italy from the time of unification to the present, with particular attention to how these traditions have been studied. By functioning as mechanisms of social ethos and control, narratives of magical harm were assured a place at the very heart of rural Finnish social dynamics into the twentieth century. The book draws upon over 300 narratives recorded in rural Finland in the late nineteenth and early twentieth centuries that provide information concerning the social relations, tensions and strategies that framed sorcery and the counter-magic employed against it. It is concerned with a special form of witchcraft that is practised only amongst Hungarians living in Transylvania.