Insights from 'Africa's World War'

Everyday resistance, peacebuilding and state-making addresses debates on liberal peace and the policies of peacebuilding through a theoretical and empirical study of resistance in peacebuilding contexts. Examining the case of ‘Africa’s World War’ in the DRC, it locates resistance in the experiences of war, peacebuilding and state-making by exploring discourses, violence and everyday forms of survival as acts that attempt to challenge or mitigate such experiences. The analysis of resistance offers a possibility to bring the historical and sociological aspects of both peacebuilding and the case of the DRC, providing new nuanced understanding of these processes and the particular case.

A view from below
Marta Iñiguez de Heredia

2 Patterns and practices of everyday resistance: a view from below T What is everyday resistance? he informalities, ambiguities and contradictions that peacebuilding runs into reflect the political nature of the process. These become visible when examined from the everyday practices of the actors involved. In IR the everyday has become synonymous with the makings of actual subjects in their most quotidian roles (Autesserre 2014; Hobson and Seabrooke 2007; Mitchell 2011b; Neumann 2002). This is not so much a new field of study, as it represents a common call

in Everyday resistance, peacebuilding and state-making
Technologies that alter subjectivity
Author: Gill Haddow

Using a range of social science methods and drawing on the sociology of the body, biomedicine and technology, Haddow invites readers of ‘Embodiment and everyday cyborgs’ to consider whether they might prefer organs from other humans or non-human animals (known as xenotransplantation), or implantable ‘cybernetic’ technologies to replace their own? In discovering that individuals have a very clear preference for human organs but not for the non-human, Haddow suggests that the inside of our bodies may be more important to our sense of identity than may have previously been thought.

Whereas organs from other (once) living bodies can contaminate the body of the recipient (simultaneously altering subjectivity so they inherit traits e.g. gender), cybernetic technology is acclimatised to and becomes part of the body and subjectivity. In organ transplantation the organ has the potential to alter subjectivity – whereas with cybernetic technology it does not alter identity but is incorporated into existing subjectivity.

Technologies are clean from previous organic fleshy associations and although they may malfunction or cause infection, they do not alter identity in the way that an organ might. Yet, we are arguably creating a 21st-century identity crisis through an increasing reliance on cybernetic technologies such as implantable cardiac defibrillators (ICDs) creating new forms of ‘un-health’ and a new category of patient called ‘everyday cyborgs’ who have to develop strategies to incorporate device alienation as well as reinserting human agency over ICD activation.

Gill Haddow

’s influential conceptualisation of the cyborg is of a liberating figure that is ahistorical and post-gender, which is why it can offer an ability to liberate from classificatory dualist categories ( 1991 ). As I shall outline in this chapter, the everyday versions of the cyborg have little in common with the science-fiction cyborg apart from being male living as a techno-organic hybridity. Then everyday cyborgs are modified but not enhanced by their technological modifications; their emotions and feelings are not suppressed but heightened. As most psychological studies

in Embodiment and everyday cyborgs
Marta Iñiguez de Heredia

7 Everyday resistance and everyday order in world politics D espite the increasing involvement of peacebuilding strategies in spheres of sovereign authority after the Cold War, and despite the fact that these strategies aim to reconstitute state authority, peacebuilding continues to be thought of as external to the conflicts and violent dynamics it addresses. The critical peace and conflict studies literature has challenged this vision, but in trying to understand the power dynamics in peacebuilding processes it has reified a binary vision by analysing these

in Everyday resistance, peacebuilding and state-making
Interpreting deposition in the bog
Melanie Giles

Bronze Age deposition, in which (against a background of weapons, tools and jewellery) he singles out a particular category of artefact characterised by their exaggerated appearance. Their shape, design or material may reference more mundane examples, but there will be something about these objects – their spectacular size or weight, complexity or virtuoso crafting or use of exotic materials – that ‘aggrandise’ them above their everyday counterparts. There are also objects that are completely without parallel in the daily world. Some make explicit cosmological

in Bog bodies
Le Bone Florence of Rome and bourgeois self-making
Felicity Riddy

9 Temporary virginity and the everyday body: Le Bone Florence of Rome and bourgeois self-making Felicity Riddy I The earliest surviving representation of an English bourgeois family at prayer appears in a fifteenth-century book of hours, now known as the Bolton Hours, made for members of a York mercantile family.1 The picture – one of a sequence of full-page illustrations – depicts a Crucifix-Trinity with four figures kneeling in front of it: a father and mother in the centre, flanked by a son and a daughter on the left and right. They all have scrolls issuing

in Pulp fictions of medieval England
Public knowledge and activism in the UK’s national health services
Ellen Stewart, Kathy Dodworth, and Angelo Ercia

this chapter we discuss qualitative interviews with campaigners in England, Scotland, Wales, and Northern Ireland to explore everyday practices of activism in response to hospital change and closure. Our account contributes to understandings of the NHS as graspable not only through policy documents, ministerial statements, and official records, but as a cultural entity constituted and reconstituted through the everyday expectations, interactions, and labour of the people who use and staff it. While not a historical study, this

in Posters, protests, and prescriptions
Marta Iñiguez de Heredia

5 Everyday violence and Mai Mai militias in Eastern DRC What would you do if the state was a man? I’ll kill him.1 A From words to weapons lthough there were skirmishes, especially throughout the 1990s, Chapter 3 has already exposed how the first phase of the conflict was the defining moment in which the armed mobilisation of subordinate classes took place. The fact that the AFDL war was conducted under the guise of a national liberation movement and led by Laurent-Désiré Kabila succeeded in reviving the Mai Mai historical sentiment of fighting against

in Everyday resistance, peacebuilding and state-making
Open Access (free)
If Beale Street Could Talk, 2019
Bill Schwarz

I reflect on the place of If Beale Street Could Talk in the corpus of Baldwin’s writings, and its relationship to Barry Jenkins’s movie released at the beginning of 2019. I consider also what the arrival of the movie can tell us about how Baldwin is located in contemporary collective memories.

James Baldwin Review