This book looks at the theoretical issue of how a democracy can defend itself from those wishing to subvert or destroy it without being required to take measures that would impinge upon the basic principles of the democratic idea. It links social and institutional perspectives to the study, and includes a case study of the Israeli response to Jewish extremism and violence, which tests the theoretical framework outlined in the first chapter. There is an extensive diachronic scrutiny of the state's response to extremist political parties, violent organizations and the infrastructure of extremism and intolerance within Israeli society. The book emphasises the dynamics of the response and the factors that encourage or discourage the shift from less democratic and more democratic models of response.
regarding education in values and democracy is fundamentally a volatile one and has been the subject of much criticism, particularly from liberal and postmodern theorists who have traditionally disapproved of state involvement in the individual’s privacy and the political sovereign body’s attempt to shape its citizens ‘in its image’. Yet as Levinson 3 observes, in the 1990s – a decade rife with ethnic conflict – violence and political extremism had resurfaced globally and, in consequence, liberal theorists began to reveal new interest in the subject of civic education
constitutional barriers has helped Germany forestall representation of extremist parties at the federal Parliament level over the course of years and, in turn, has also helped stabilise the democratic system.
The socio-political underpinnings of the response to extremism in Israel
Both prior to the establishment of the State of Israel and in the years following, the party institution constituted a pivotal factor in the political processes involved in the nation’s construction. However, the role of the Israeli political party went far
Attitudes towards subversive movements and violent organisations
THE DEMOCRATIC POLITY’S struggle against manifestations of extra-parliamentary extremism and political violence is accompanied by a similar and perhaps even more acute quandary than its contest with political parties. In this struggle the government possesses the means to substantially restrict the freedom of expression and association of its citizens, consequently harming a number of their democratic rights. However, in its struggle against extremism, violence and, at times, even terrorism, the democracy is sometimes impelled to employ
this specific group. It has been argued that Lipset’s thesis of middleclass extremism, originally developed for the pre-war Nationalsozialistische
Deutsche Arbeiterpartei (German National Socialist Workers Party, NSDAP),
is also valid for the post-war extreme right parties (Lipset 1960; Kühnl et al.
1969). However, this thesis has come under increasing attack in the last
decades (Childers 1983; Falter 1991) and electoral studies have shown that
the electorates of modern extreme right parties of the second (Herz 1975;
Husbands 1981) and third ‘wave’ of post-war right
The ‘defending democracy’ in Israel – a framework of analysis
country toward internal threats – and which exacted such a high price in terms of the quality of Israeli democracy – had helped little in terms of its stabilisation.
The key question that continued to perplex me in face of this reality was why had Israel become so entrapped in the snares along the way? The plural is used because I am speaking of more than one simple failing. On the one hand, the State was incapable of eradicating the political extremism and violence threatening it and, on the other, in trying to defeat these phenomena, it had
Bordering intimacy is a study of how borders and dominant forms of intimacy, such as family, are central to the governance of postcolonial states such as Britain. The book explores the connected history between contemporary border regimes and the policing of family with the role of borders under European and British empires. Building upon postcolonial, decolonial and black feminist theory, the investigation centres on how colonial bordering is remade in contemporary Britain through appeals to protect, sustain and make family life. Not only was family central to the making of colonial racism but claims to family continue to remake, shore up but also hide the organisation of racialised violence in liberal states. Drawing on historical investigations, the book investigates the continuity of colonial rule in numerous areas of contemporary government – family visa regimes, the policing of sham marriages, counterterror strategies, deprivation of citizenship, policing tactics, integration policy. In doing this, the book re-theorises how we think of the connection between liberal government, race, family, borders and empire. In using Britain as a case, this opens up further insights into the international/global circulations of liberal empire and its relationship to violence.
also indeed extreme right, as
is generally assumed, the matter of distinctiveness may be taken a step further, by questioning the extent to which this core might also be shared by
two other groups of parties that are sometimes believed to overlap considerably with the (alleged) extreme right family: left-wing extremist parties
and (neo-)conservative parties. For example, one of the theoretical schools
within the study of right-wing extremism (see Mudde 1996), the extremismtheoretical school, emphasises the similarities between right-wing and leftwing extremist
THIS CHAPTER HAS three principal objectives. First, on the basis of the findings of the first four chapters, it will provide a synopsis of the Israeli response to Jewish extremism and political violence. This will extend from the early days of the State’s existence until the beginning of the new millennium, with an emphasis on current developments. Such a historical perspective will enable us to assess the degree of success of the Israeli ‘defending democracy’ in moving from the ‘militant’ pole to the ‘immunised’ pole on the continuum of the
Gesamtdeutsche Partei (All-German Party). Their primary goal was to found a new
political party, which would become the reservoir of the fragmented German
nationalist right-wing. On 28 November 1964 it was founded under the
name Nationaldemokratische Partei Deutschlands (NPD). The second wave
of German right-wing extremism had begun.
The NPD wanted to create the appearance of being a national-conservative party with a leadership without a Nazi past. The chairman of the party
became Fritz Thielen, in 1945 co-founder of the Christlich-Demokratische
Union (Christian Democratic