David M. Turner and Daniel Blackie

128 DISABILITY IN THE INDUSTRIAL REVOLUTION 4 DISABILITY, FAMILY AND COMMUNITY The risks of coalmining affected not just the working lives of British miners during the nineteenth century, but also their lives beyond the pit. Many contemporary commentators sought to interpret the experiences of miners and their communities through the prism of their susceptibility to danger in the workplace. For example, in his comparative statistical study of Britain’s ‘dangerous classes’, Tactics for the Times (1849), Jelinger C. Symons calculated that rates of criminality

in Disability in the Industrial Revolution
Continuity and change
Erin Bell and Ann Gray

INTRODUCTION British television has had a long, and not always happy, relationship with the Crown, but since Richard Cawston’s documentary The Royal Family (BBC, 1969) the Windsors have acknowledged the necessary evil of allowing the cameras in to record less formal aspects of their life and work. The Queen herself has since been the subject of three such observational

in The British monarchy on screen
Open Access (free)
Emotion, affect and the meaning of activism
Hilary Pilkington

7 ‘One big family’: emotion, affect and the meaning of activism Following discussion of the ideological dimensions of EDL activism (Chapters 4 and 5) and of the particular ‘injustice frame’ (Jasper, 1998: 398) of ‘second-class citizens’ underpinning the rationalised meanings attached to EDL activism (Chapter 6), attention turns here to the emotional and affective dimensions of activism. The recent rehabilitation of ‘the emotional’ in the field of social movement studies has led to a recognition that emotionality does not equate to irrationality (1998: 398) and

in Loud and proud
Cas Mudde

chap1 28/5/02 13.30 Page 1 1 The extreme right party family Studies of political parties have been based on a multiplicity of both scholarly and political theories, and have focused on a variety of internal and external aspects. As is common within the scientific community, complaints have been voiced about the lack of knowledge in particular areas of the field, such as party (as) organisations (Mair 1994), party ideology (Von Beyme 1985), and minor or small parties (Fischer 1980; Müller-Rommel 1991). However, even though a lot of work certainly remains to

in The ideology of the extreme right
Daniela Cutas and Anna Smajdor

3 Reproductive technologies and the family in the twenty-first century Daniela Cutas and Anna Smajdor The first IVF baby was born in 1978 in the UK, following an intervention that had not been preceded by any clinical trials. After Louise Brown’s birth, legislators and policymakers rushed to create an ethico-legal framework within which this new development could be practised without outraging public sensibilities. Since then, the speed and direction of scientific research as well as the practice and regulation of reproductive technology have been inexorably

in The freedom of scientific research
Kirsti Bohata, Alexandra Jones, Mike Mantin, and Steven Thompson

3 SYSTEMS OF FINANCIAL SUPPORT FOR IMPAIRED MINERS AND THEIR FAMILIES When a working miner met with an injury or contracted a disease, perhaps the most pressing concern was how to survive the financial consequences. Impairment often necessitated a period of time away from work, or possibly the end of working life altogether. The loss of a weekly wage meant that the miner needed to draw upon one or more among a range of different sources of assistance. This chapter examines the various, changing ways that financial welfare was available in the late nineteenth

in Disability in industrial Britain
Caroline Rusterholz

This chapter delves into the many ways in which British women doctors pressed for the development of an international movement for birth control and family planning, from the first attempt in 1928 to create an international organisation to the establishment of the International Planned Parenthood Federation in 1952. 1 In addition, this chapter pushes the transnational approach even further by showing how the circulation of actors and knowledge from Britain to France eased the creation of a

in Women’s medicine
Jules B. Farber

Rather than write a classic biography of James Baldwin in the last cycle of his life—from his arrival in 1970 as a black stranger in the all-white medieval village of Saint-Paul, until his death there in 1987—I sought to discover the author through the eyes of people who knew him in this period. With this optic, I sought a wide variety of people who were in some way part of his life there: friends, lovers, barmen, writers, artists, taxi drivers, his doctors and others who retained memories of their encounters with Baldwin on all levels. Besides the many locals, contact was made with a number of Baldwin’s further afield cultural figures including Maya Angelou, Harry Belafonte, Sidney Poitier, Angela Davis, Bill Wyman, and others. There were more than seventy interviews in person in places as distant as Paris, New York or Istanbul and by telephone spread over four years during the preparatory research and writing of the manuscript. Many of the recollections centred on “at home with Jimmy” or dining at his “Welcome Table.”

James Baldwin Review
Why Building Back Better Means More than Structural Safety
Bill Flinn

. , 2017 ). The second urban study was closely focused on the recovery experiences of families in the five different city locations: over one hundred household interviews were conducted, and the data coded and analysed 4 . The discussion is also informed by the experience of many post-disaster shelter responses as well as the continuing debate on Build Back Better (or Safer) and an increasing interest in self-recovery as an innovative approach to support recovery ( Schofield and Flinn, 2019 ). What is a Good House? An exercise, frequently used when teaching 5

Journal of Humanitarian Affairs
Open Access (free)
Postcolonial governance and the policing of family
Author: Joe Turner

Bordering intimacy is a study of how borders and dominant forms of intimacy, such as family, are central to the governance of postcolonial states such as Britain. The book explores the connected history between contemporary border regimes and the policing of family with the role of borders under European and British empires. Building upon postcolonial, decolonial and black feminist theory, the investigation centres on how colonial bordering is remade in contemporary Britain through appeals to protect, sustain and make family life. Not only was family central to the making of colonial racism but claims to family continue to remake, shore up but also hide the organisation of racialised violence in liberal states. Drawing on historical investigations, the book investigates the continuity of colonial rule in numerous areas of contemporary government – family visa regimes, the policing of sham marriages, counterterror strategies, deprivation of citizenship, policing tactics, integration policy. In doing this, the book re-theorises how we think of the connection between liberal government, race, family, borders and empire. In using Britain as a case, this opens up further insights into the international/global circulations of liberal empire and its relationship to violence.