This study brings out the norms and culturally dependent values that formed the
basis of the theoretical regulation and the practical handling of incest cases
in Sweden 1680–1940, situating this development in a wider European context. It
discusses a broad variety of general human subjects that are as important today
as they were hundreds of years ago, such as love, death, family relations,
religion, crimes, and punishments. By analysing criminal-case material and
applications for dispensation, as well as political and legislative sources, the
incest phenomenon is explored from different perspectives over a long time
period. It turns out that although the incest debate has been dominated by
religious, moral, and later medical beliefs, ideas about love, age, and family
hierarchies often influenced the assessment of individual incest cases. These
unspoken values could be decisive – sometimes life-determining – for the outcome
of various incest cases. The book will interest scholars from several
different fields of historical research, such as cultural history, the history
of crime and of sexuality, family history, history of kinship, and historical
marriage patterns. The long time period also broadens the number of potential
readers. Since the subject concerns general human issues that are as current
today as they were three centuries ago, the topic will also appeal to a
This book can be described as an 'oblique memoir'. The central underlying and repeated themes of the book are exile and displacement; lives (and deaths) during the Third Reich; mother-daughter and sibling relationships; the generational transmission of trauma and experience; transatlantic reflections; and the struggle for creative expression. Stories mobilised, and people encountered, in the course of the narrative include: the internment of aliens in Britain during the Second World War; cultural life in Rochester, New York, in the 1920s; the social and personal meanings of colour(s). It also includes the industrialist and philanthropist, Henry Simon of Manchester, including his relationship with the Norwegian explorer, Fridtjof Nansen; the liberal British campaigner and MP of the 1940s, Eleanor Rathbone; reflections on the lives and images of spinsters. The text is supplemented and interrupted throughout by images (photographs, paintings, facsimile documents), some of which serve to illustrate the story, others engaging indirectly with the written word. The book also explains how forced exile persists through generations through a family history. It showcases the differences between English and American cultures. The book focuses on the incidence of cancers caused by exposure to radioactivity in England, and the impact it had on Anglo-American relations.
still living in New York. He was eighty years
old at the time of my visit – still active as a financial analyst, and keen
to discuss familyhistory with me. Later he sent me photocopies of the
‘Manchester’ pages of his father’s diary.
The day is a dull and threatening one and the atmosphere is murky.
But here in Manchester it is considered a fair day indeed, for rain and
fog is the average lot of Manchestrians. The city’s main industry is
cotton goods manufacturing and there are a great many mills here.
The smoke of the chimneys together with the usual
In this chapter, the author talks about his father's interest in philately than in chemistry. The author's own family's history can be read through stamps. The first new stamps were contemporary German stamps, overprinted with 'Sarre', and with a heavy solid bar striking out the 'Deutsches Reich' at the bottom. The Schwitters portrait of Klaus Hinrichsen was one of six 2010 special issue stamps in the Isle of Man. Among the others are paintings by other internees such as Herbert Kaden, Herman Fechenbach, Imre Goth and an artist known as Bertram.
In this chapter, the author, through a family history, speaks of how forced exile persists through generations. From Claude Levy's own narrative in the film,The Jewish Cemetery - the Last Jews of Wasgau, and from an article about him in another German newspaper, Die Rheinpfalz, she learned a few new things about the family. The German television channel OKTV Südwestpfalz livestreamed this film by the American filmmaker Peter Blystone. The film focuses on small German towns and gives an account of what happened to the Jews there after the Nazi accession to power in January 1933.
This book is about science in theatre and performance. It explores how theatre and performance engage with emerging scientific themes from artificial intelligence to genetics and climate change. The book covers a wide range of performance forms from the spectacle of the Paralympics Opening Ceremony to Broadway musicals, from experimental contemporary performance and opera to educational theatre, Somali poetic drama and grime videos. It features work by pioneering companies including Gob Squad, Headlong Theatre and Theatre of Debate as well as offering fresh analysis of global blockbusters such as Wicked and Urinetown. The book offers detailed description and analysis of theatre and performance practices as well as broader commentary on the politics of theatre as public engagement with science. It documents important examples of collaborative practice with extended discussion of the Theatre of Debate process developed by Y Touring theatre company, exploration of bilingual theatre-making in East London and an account of how grime MCs and dermatologists ended up making a film together in Birmingham. The interdisciplinary approach draws on contemporary research in theatre and performance studies in combination with key ideas from science studies. It shows how theatre can offer important perspectives on what the philosopher of science Isabelle Stengers has called ‘cosmopolitics’. The book argues that theatre can flatten knowledge hierarchies and hold together different ways of knowing.
Tracing relatedness and diversity in the Albanian–Montenegrin borderland
with their relatives in Montenegro, contact that had been almost entirely lost by the
closure of the border in 1948.
In the course of my research on the coexistence of ethnically and religiously
diverse populations in the Shkodra region (see Figure 4.1), where I collected life
stories and familyhistories, I encountered several cases of family (re-)connection,
including the reconstruction of genealogies. Having framed my research as a
regional comparison (Gingrich and Fox 2002), I was drawn into this ongoing
‘genealogical cross-border movement’ and became both a
from the same cultural and chronological contexts. In short, to understand the social dimensions of mortuary expression we need to explore difference in terms of ‘social class’, attitude and aesthetics, and not via two-dimensional entities like social status based on wealth. Today, attitudes dictated by background or family might influence someone’s attitudes, determining things like the age when you have children and how to approach books, marriage, student loans, familyhistory or social obligations. For example, the middle classes might move for work, whereas
VII. The BBC and Channel 4 versions of the Middletons’ familyhistory
suggest different roles on the part of the broadcasters, and different
preconceptions of their audiences, as much as they offer rival
interpretations of the royal baby’s ancestry. A focus upon genealogy is,
though, hardly surprising given the wider public interest in familyhistory research, mirrored in the hugely successful BBC
could create an extensive localised kinship network which the historian simply does not
detect when looking at individual communities 22 – but the rewards
This chapter will use family reconstitutions linked to a range
of supplementary data for six communities in the West Riding
during the eighteenth and nineteenth centuries, in order to reconstruct the depth of local and regional kinship networks and
then to elaborate the place of kinship in the economy of makeshifts.
Utilising over 18,000 discrete familyhistories I will suggest that