3 Gothic geographies: the cartographic consciousness of Irish gothic fiction Theodore Melville's The White Knight, or the monastery of Morne (1802) provides both a useful instance of the convergence of regional, national, and gothic literary forms considered in Chapter 2 and a helpful starting point with which to discuss the geographic settings of Romantic-era Irish gothic literature. Published just two years after Castle Rackrent (1800), The White Knight presents itself as a quasi-historical account of Irish antiquity and is set
the presence of women in public space. Priscilla Ferguson’s notion of a ‘moral geography’ that connects urban mobility and transgression, a term she introduces to analyse Zola’s La Curée , helps us understand how omnibus literature addressed women’s participation in modern urban life. 8 In the context of this literature, ‘moral geography’ describes how cultural production of the time conceived of the omnibus as a space of female sexual transgression, even if women’s presence on public transport was endorsed in practice. Scholarly debates about the place of women
6 Geographies of networks and knowledge production: the case of Oscar Montelius and Italy Anna Gustavsson In this chapter, I aim to highlight the potential of thinking geographically when studying networks and the production of archaeological knowledge, by considering the contacts in Italy of the Swedish archaeologist Oscar Montelius (1843–1921, see Figure 6.2) and his work on Italian prehistory.1 Oscar Montelius was a pioneer of prehistoric archaeology from the late nineteenth century onwards. He is mainly known for his work on typology and chronology. His Om
The Peterloo Massacre was more than just a Manchester event. The attendees, on whom Manchester industry depended, came from a large spread of the wider textile regions. The large demonstrations that followed in the autumn of 1819, protesting against the actions of the authorities, were pan-regional and national. The reaction to Peterloo established the massacre as firmly part of the radical canon of martyrdom in the story of popular protest for democracy. This article argues for the significance of Peterloo in fostering a sense of regional and northern identities in England. Demonstrators expressed an alternative patriotism to the anti-radical loyalism as defined by the authorities and other opponents of mass collective action.
Introduction This forum brings together a diverse group of scholars from political geography, international relations, critical organisation studies, global development, international studies and political sociology to explore the debates and dynamics of celebrity engagement with development and humanitarianism. The contributions here come from a series of roundtables organised in 2021, including one at the 6th World Conference on Humanitarian
unnoticed in mainstream public discourse despite having no legal basis or strictly agreed upon definition. Supposed to allow the unobstructed deployment of humanitarian aid and/or the evacuation of civilians, humanitarian corridors have most frequently been used in contexts of armed conflicts to secure passage through disputed territory. Their existence is grounded in what constitutes a core objective of the law of war: protecting civilian populations from military operations. But the fact that they are by definition temporary and limited in geographical scope
This review article charts the general direction of scholarship in James Baldwin studies between the years 2016 and 2017, reflecting on important scholarly events and publications of the period and identifying notable trends in criticism. Surveying the field as a whole, the most notable features are the “political turn” that seeks to connect Baldwin’s social insights from the past to the present, and the ongoing access to and interest in the Baldwin archive. In addition to these larger trends, there is continued interest in situating Baldwin in national, regional, and geographical contexts as well as interest with how he grapples with and illuminates issues of gender and sexuality.
This article examines James Baldwin’s late text The Evidence of Things Not Seen (1985) as one of his substantial attempts at “forging a new language,” which he tentatively mentions in his late essays and interviews. As an unpopular and difficult text in Baldwin’s oeuvre, Evidence carries the imprint of a new economy of time, casting the past into the present, and a new economy of space, navigating across other geographies in appraising the serial killings of children in one of Atlanta’s poorest Black neighborhoods. This article suggests that a new economy of time emerges earlier in No Name in the Street (1972), as a result of Baldwin’s self-imposed exile in Europe. The article then analyzes his spatiotemporal logic in the specifics of Evidence with reference to a Black middle class, urbanization, the ghetto, gentrification, and other colonized spaces.
In this interview with editors Tanja R. Müller and Gemma Sou, Tony Redmond reflects on his long career as a professor and practitioner of international emergency medicine and founder of UK-Med, an NGO that provides international emergency humanitarian medical assistance and which hosts the UK International Emergency Trauma Register (UKIETR) and UK International Emergency Medical Register (UKIEMR). He questions the usefulness of prioritising innovation in medical humanitarianism and advocates aiming for the same duty of care that one would offer in one’s everyday practice at home. In this, Tony is also critical of the term ‘humanitarian space’, as it by definition proclaims an imagined geographical entity where normal rules should not apply.
This article utilises the theoretical perspectives of the forensic turn to further expand our historical understandings and interpretations of the events of the Holocaust. More specifically, it applies a theory of the materialities of dead bodies to historically reconstruct and reinterpret the death march from Buchenwald to Dachau from 7 to 28 April 1945. It focuses on dead bodies as ‘evidence’, but explores how the evidential meanings of corpses along the death-march route evolved and changed during the march itself and in the aftermath of discovery by approaching American military forces. While drawing on theories of the evidential use of dead bodies, it remains firmly grounded in empirical historical research based on archival sources. The archives at the Buchenwald Concentration Camp contain eyewitness accounts and post-war trial testimony that enable a deeply contextualised ‘microhistory’ of the geography, movements, perpetrators, victims and events along this specific death march in April and May 1945. This ‘thick description’ provides the necessary context for a theoretical reading of the changing evidential meanings of dead bodies as the death march wove its way from Buchenwald to Dachau and the war and the Holocaust drew to an end.