The case of Maghrebi Muslims in France
Florence Bergeaud-Blackler

chap 4 13/8/04 4:21 pm Page 94 4 Social definitions of halal quality: the case of Maghrebi Muslims in France1 Florence Bergeaud-Blackler In French mosques, the rules surrounding the consumption of food and drink (such as pork and alcohol), as well as table manners (using the right hand rather than the left to convey food to the mouth) and eating patterns (fasting during the month of Ramadan), are subject to frequent inquiry, along with those concerning marriage, sexuality and dress code. All such questions have one point in common: they question the limits

in Qualities of food
Sarah Hale, Will Leggett, and Luke Martell

context. Closely linked, and similarly vague, is the idea of communitarianism and its role in the ‘newness’ of New Labour. The chapters in Part III both reflect and assess some of the approaches, attitudes and assumptions surrounding the role of community – and of communitarianism – in the Third Way as manifested in Britain by New Labour. Sarah Hale examines the role of communitarian

in The Third Way and beyond
Sarah Hale

The development and academic study of the 'Third Way' since the mid-1990s represents the most consistent and durable attempt to develop those overt beliefs on behalf of the 'Centre-Left' in general and New Labour in particular. Five names crop up when communitarian philosophy is cited by Third Way commentators: Alasdair MacIntyre; Michael Sandel; Charles Taylor; Michael Walzer and John Macmurray. These philosophers are the subject of this chapter. The obvious connection between Tony Blair and Macmurray is the importance for both of them of the idea of community. For Macmurray, individualism is an expression of fear, while society is an expression of mutual need, and community an expression of love. Sandel's approach has been seen as epitomising a communitarianism in which justice and community are in conflict. MacIntyre's criticism of liberalism is far broader than Sandel's.

in The Third Way and beyond
Open Access (free)
Criticisms, futures, alternatives

In the late 1990s Third Way governments were in power across Europe - and beyond, in the USA and Brazil, for instance. The Third Way experiment was one that attracted attention worldwide. The changes made by Left parties in Scandinavia, Holland, France or Italy since the late 1980s are as much part of Third Way politics as those developed in Anglo-Saxon countries. Since the early 1990s welfare reform has been at the heart of the Centre-Left's search for a new political middle way between post-war social democracy and Thatcherite Conservatism. For Tony Blair, welfare reform was key to establishing his New Labour credentials - just as it was for Bill Clinton and the New Democrats in the USA. Equality has been 'the polestar of the Left', and the redefinition of this concept by Giddens and New Labour marks a significant departure from post-war social democratic goals. The most useful way of approaching the problem of the Blair Government's 'Third Way' is to apply the term to its 'operational code': the precepts, assumptions and ideas that actually inform policy choice. The choice would be the strategy of public-private partnership (PPP) or the Private Finance Initiative (PFI), as applied to health policy. New Labour is deeply influenced by the thoughts and sentiments of Amitai Etzioni and the new communitarian movement. Repoliticisation is what stands out from all the contributions of reconstructing the Third Way along more progressive lines.

Open Access (free)
Sarah Hale, Will Leggett, and Luke Martell
in The Third Way and beyond
Sarah Hale, Will Leggett, and Luke Martell

One major theme in discussions of New Labour and the Third Way more generally has concerned the Third Way's credibility as a social democratic force. Anthony Giddens's Third Way rests on a social theory of modernisation and globalisation and uses the notion of 'generative equality' to propose a new model for social policy. Private Finance Initiative (PFI) has been seen as an important part of the government's strategy to modernise public services and an economically feasible way of rebuilding the decaying public infrastructure, especially in the health service.

in The Third Way and beyond
Sarah Hale, Will Leggett, and Luke Martell

The Third Way is presented as a triumph of style over substance and the product par excellence of a soundbite political culture. A critical engagement with the discourse of the Third Way is integral to an understanding of the political character of New Labour, as well as in the forging of viable alternatives. The Third Way theory offered by Anthony Giddens has been appropriated by New Labour and other Centre-Left actors only selectively, where it is of use in developing the enduring agenda.

in The Third Way and beyond
Open Access (free)

This book explores the new applications of established theories or adapts theoretical approaches in order to illuminate behaviour in the field of food. It focuses on social processes at the downstream end of the food chain, processes of distribution and consumption. The book reviews the existing disciplinary approaches to understanding judgements about food taste. It suggests that the quality 'halal' is the result of a social and economic consensus between the different generations and cultures of migrant Muslims as distinct from the non-Muslim majority. Food quality is to be viewed in terms of emergent cognitive paradigms sustained within food product networks that encompass a wide range of social actors with a wide variety of intermediaries, professional and governmental. The creation of the Food Standards Agency (FSA) and the European Food Safety Authority (EFSA) occurred at a juncture when perceptions of policy failure were acknowledged at United Kingdom and European Union governmental levels. The book presents a case study of retailer-led food governance in the UK to examine how different 'quality logics' actually collide in the competitive world of food consumption and production. It argues that concerns around food safety were provoked by the emergence of a new food aesthetic based on 'relationalism' and 'embeddedness'. The book also argues that the study of the arguments and discourses deployed to criticise or otherwise qualify consumption is important to the political morality of consumption.

Open Access (free)
Four Decisive Challenges Confronting Humanitarian Innovation
Gerard Finnigan and Otto Farkas

Approach to the Adoption of Innovation ’, Management Decision , 36 : 8 , 493 – 502 , doi: 10.1108/00251749810232565 . Corvalan , C. , Hales , S. , McMichael , A. J. and Butler , C. ( 2005 ), Ecosystems and Human Well-Being: Synthesis Report

Journal of Humanitarian Affairs
Author: Sara De Vido

The book explores the relationship between violence against women on one hand, and the rights to health and reproductive health on the other. It argues that violation of the right to health is a consequence of violence, and that (state) health policies might be a cause of – or create the conditions for – violence against women. It significantly contributes to feminist and international human rights legal scholarship by conceptualising a new ground-breaking idea, violence against women’s health (VAWH), using the Hippocratic paradigm as the backbone of the analysis. The two dimensions of violence at the core of the book – the horizontal, ‘interpersonal’ dimension and the vertical ‘state policies’ dimension – are investigated through around 70 decisions of domestic, regional and international judicial or quasi-judicial bodies (the anamnesis). The concept of VAWH, drawn from the anamnesis, enriches the traditional concept of violence against women with a human rights-based approach to autonomy and a reflection on the pervasiveness of patterns of discrimination (diagnosis). VAWH as theorised in the book allows the reconceptualisation of states’ obligations in an innovative way, by identifying for both dimensions obligations of result, due diligence obligations, and obligations to progressively take steps (treatment). The book eventually asks whether it is not international law itself that is the ultimate cause of VAWH (prognosis).