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sharing depended. Mulago and Makerere, medical and social science, were sited on neighbouring hills in Kampala, and their staff lived in the same neighbourhoods, socialised in the same clubs and often drew on similar liberal influences. And yet, alongside the undoubted humanitarianism of the researchers who have featured in these case studies, the moralising tendency of the Colonial Medical Service in this
-educated respectables , a rejection of liberal-humanitarianism in the aftermath of the abolition of slavery, the Indian Mutiny, and the Morant Bay ‘Rebellion’. 7 The educated native came to represent, among other caricatures, ‘the Dangerous Native’, ‘a misadjusted, urbanised, male agitator, his lips dripping with wild and imperfectly understood rhetoric about rights’ or the ‘money-grubbing’, acquisitive, and
