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John Toland and the crisis of Christian culture, 1696–1722
Author: Justin Champion

This book explores the life, thought and political commitments of the free-thinker John Toland (1670–1722). Studying both his private archive and published works, it illustrates how he moved in both subversive and elite political circles in England and abroad. The book explores the connections between Toland's republican political thought and his irreligious belief about Christian doctrine, the ecclesiastical establishment and divine revelation, arguing that far from being a marginal and insignificant figure, he counted queens, princes and government ministers as his friends and political associates. In particular, Toland's intimate relationship with the Electress Sophia of Hanover saw him act as a court philosopher, but also as a powerful publicist for the Hanoverian succession. The book argues that he shaped the republican tradition after the Glorious Revolution into a practical and politically viable programme, focused not on destroying the monarchy but on reforming public religion and the Church of England. It also examines how Toland used his social intimacy with a wide circle of men and women (ranging from Prince Eugene of Savoy to Robert Harley) to distribute his ideas in private. The book explores the connections between his erudition and print culture, arguing that his intellectual project was aimed at compromising the authority of Christian ‘knowledge’ as much as the political power of the Church. Overall, it illustrates how Toland's ideas and influence impacted upon English political life between the 1690s and the 1720s.

Stuart White

we might call the citizen’s expressive interest. This is her interest in living in authentic accordance with her religious (or irreligious) beliefs, i.e., in living her life as an expression of the MCK10 1/10/2003 10:34 AM Stuart White Page 181 181 said beliefs.3 The second is what we might call the citizen’s deliberative interest.4 This is her interest in having the opportunity to endorse her religious beliefs on the basis of informed reflection or deliberation. The correct answer to the question, ‘What is the good life?’, is hard to see and, since nobody

in The culture of toleration in diverse societies