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Interrogating civilisational analysis in a global age

Contemporary civilisational analysis has emerged in the post-Cold War period as a forming but already controversial field of scholarship. This book focuses on the scholarship produced in this field since the 1970s. It begins with anthropological axioms posited by Ibn Khaldun, Simon Bolivar and George Pachymeres. Three conceptual images of civilisations are prominent in the field. First, civilisations are conceived as socio-cultural units, entities or blocs in an 'integrationist' image. They emerge out of long-term uneven historical processes. Finally, in a 'relational' image civilisations are believed to gain definition and institute developmental patterns through inter-societal and inter-cultural encounters. The book traces the history of semantic developments of the notions of 'civilisation' and 'civilisations' coextensive with the expansion of Europe's empires and consubstantial with colonialism. Early modernities are more important in the long formation of capitalism. Outlining the conceptual framework of inter-civilisational engagement, the book analytically plots the ties instituted by human imaginaries across four dimensions of inter-civilisational engagement. It also interrogates the relationship between oceans, seas and civilisations. Oceanian civilisation exhibits patterns of deep engagement and connection. Though damaged, Pacific cultures have invoked their own counter-imaginary in closer proximity to past islander experiences. Collective memory provides resources for coping with critical issues. The book also explores Latin American and Japanese experiences that shed light on the engagement of civilisations, applying the model of inter-civilisational engagement to modern perspectives in culture and the arts, politics, theology and political economy.

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beach facilities in which they are primarily welcome for their menial labour. To quote Mitchell’s observation about the islandersexperience of this form of frontier development, ‘The problem is that the people of Canouan don’t feel they belong in their own country’ (Mitchell, 1989 ). This sense of ostracism is reinforced by the many Vincentians (around 400) from the main island who regularly seek

in Frontiers of the Caribbean
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Ontologies of connection, reconstruction of memory

powers intruded, stimulating inter-​civilisational engagement, including with its most ruinous consequences. Though damaged, Pacific cultures have invoked their own counter-​imaginary in closer proximity to past islander experiences. Collective memory –​whether continuous or reconstructed –​provides resources for coping with critical issues. The cultural fund of memory can also help with thinking differently about climate change and other environmental problems facing the region. Latin America is on the eastern edge of this context also. As another new world, for

in Debating civilisations