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Olivia Umurerwa Rutazibwa

two means through which Europeans made themselves the protagonists of global history. Europeans then rewrote their history, erasing the mass human suffering they had caused, promoting instead tales of white European innocence ( Wekker, 2016 ), superiority and exceptionalism. In its destruction of life, coloniality might be considered anti-humanitarian, and yet it is characteristic of the liberal humanitarianism whose end we now (prematurely) are invited to mourn. For over two decades, I have been struggling to make sense of humanitarian interventions

Journal of Humanitarian Affairs
Editor’s Introduction
Juliano Fiori

accelerate the professionalisation of the aid sector ( Fiori et al ., 2016 ). But at the turn of the millennium, there were indications of a downturn in the influence of humanitarian ideas on Western geostrategy. The strategic value of humanitarian intervention diminished as the US launched its totalising war on terror. Humanitarianism was little more than an afterthought to the invasions of Afghanistan and Iraq. Since then, despite the continued rise in donations to humanitarian agencies, the political currency of liberal humanitarianism and its

Journal of Humanitarian Affairs
An Interview with Caroline Abu Sa’Da, General Director of SOS MEDITERRANEE Suisse
Juliano Fiori

citizen movements that have been at the forefront of the emergency response. Similarly inspired by cosmopolitan ideals, these groups tend to use more political language than conventional NGOs, presenting their relief activities as a form of direct resistance to nationalist politics and xenophobia. As liberal humanitarianism is challenged in its European heartland, they are developing – through practice – a new model of humanitarian engagement. SOS MEDITERRANEE is an ad hoc citizen initiative founded in 2015 to prevent the death of people crossing the

Journal of Humanitarian Affairs
Open Access (free)
Postcolonial governance and the policing of family
Author: Joe Turner

Bordering intimacy is a study of how borders and dominant forms of intimacy, such as family, are central to the governance of postcolonial states such as Britain. The book explores the connected history between contemporary border regimes and the policing of family with the role of borders under European and British empires. Building upon postcolonial, decolonial and black feminist theory, the investigation centres on how colonial bordering is remade in contemporary Britain through appeals to protect, sustain and make family life. Not only was family central to the making of colonial racism but claims to family continue to remake, shore up but also hide the organisation of racialised violence in liberal states. Drawing on historical investigations, the book investigates the continuity of colonial rule in numerous areas of contemporary government – family visa regimes, the policing of sham marriages, counterterror strategies, deprivation of citizenship, policing tactics, integration policy. In doing this, the book re-theorises how we think of the connection between liberal government, race, family, borders and empire. In using Britain as a case, this opens up further insights into the international/global circulations of liberal empire and its relationship to violence.

Open Access (free)
The imperial metropolis of Heart of Darkness
Laura Chrisman

feminised public opinion based on idealist liberal humanitarianism. It hints at metropolitan irresponsibility in delegating control over production to private corporations which are themselves structured upon delegated overseas control, secretaries and nepotism. The text also displays a rather elitist tendency to detest bourgeois and petty-bourgeois metropolitan subjects less for the barbaric exploitation and domination they sanction but – somewhat like Eliot in The Waste Land – for their social conformism, psychological superficiality and existential inauthenticity.17

in Postcolonial contraventions
Open Access (free)
Joe Turner

hide the violence of bordering. It does so by reproducing the patronising and paternal but also intimate offer to be included within the family/national home that we witnessed with the treatment of the colonial ‘house boy’. Whiteness and compassionate nationalism Whilst contesting explicitly racist and nativist accounts of migration, such as from the far right, the visual regime of the ‘good’ migrant and The good migrant 213 leftist-liberal humanitarianism also arguably reproduces many of the assumptions of the white nationalism it supposedly contests. This is

in Bordering intimacy
Britishness, respectability, and imperial citizenship
Charles V. Reed

-educated respectables , a rejection of liberal-humanitarianism in the aftermath of the abolition of slavery, the Indian Mutiny, and the Morant Bay ‘Rebellion’. 7 The educated native came to represent, among other caricatures, ‘the Dangerous Native’, ‘a misadjusted, urbanised, male agitator, his lips dripping with wild and imperfectly understood rhetoric about rights’ or the ‘money-grubbing’, acquisitive, and

in Royal tourists, colonial subjects and the making of a British world, 1860–1911