This article will investigate the process of confronting death in cases of the disappeared of the last military dictatorship in Argentina. Based on the exhumation and identification of the body of a disappeared person, the article will reflect on how the persons social situation can be reconfigured, causing structural changes within the family and other groups. This will be followed by a discussion of the reflections generated by the anthropologist during his or her interview process, as well as an investigation into the authors own experiences in the field. This intimate relationship between the anthropologist and death, through the inevitable contact that takes place among the bodies, causes resonances in the context both of exhumations and of identifications in the anthropologists wider fieldwork.
4 The concealment of bodies during the military dictatorship in Uruguay (1973–84)1 José López Mazz The political violence that occurred in Latin America during the second half of the twentieth century was deeply rooted in historic and prehistoric cultural traditions. To study it in a scientific way accordingly requires both the development of a specific set of cultural and historical methodologies and a leading role to be played by archaeological techniques and forensic anthropology. Our focus is in part on apprehending and understanding violent practices
This article will describe the contemporary scientific techniques used to excavate and identify the dead bodies of disappeared detainees from the Uruguayan dictatorship. It will highlight the developments that have led to increased success by forensic anthropologists and archaeologists in uncovering human remains, as well as their effects, both social and political, on promoting the right to the truth and mechanisms of transitional justice.
Mass violence is one of the defining phenomena of the twentieth century, which some have even called the 'century of genocides'. The study of how the dead body is treated can lead us to an understanding of the impact of mass violence on contemporary societies. Corpses of mass violence and genocide, especially when viewed from a biopolitical perspective, force one to focus on the structures of the relations between all that participates in the enfolding case study. Argentina is an extraordinary laboratory in the domain of struggle against impunity and of 'restoration of the truth'. It constitutes a useful paradigm in the context of reflection on the corpses of mass violence. Its special character, in the immediate aftermath of the military dictatorship, is to test almost the entirety of juridical mechanisms in the handling of state crimes. The trigger for both the intercommunal violence and the civil war was the mass murders by the Ustaša. This book discusses the massacres carried out by the Ustaša in Croatia during the Second World War. After a brief presentation of the historical background, the massacres carried out by the Ustaša militia and their corpse disposal methods are described. Using Rwanda as a case study, the book proposes an agenda for ethnographic research to explore the relationship between concealment and display in contexts of genocide. This relationship is explored in detail after a discussion of the historical background to the 1994 genocide.
Exhumation may be defined as the legally sanctioned excavation and recovery of the remains of lawfully buried or – occasionally – cremated individuals, as distinct from forensic excavations of clandestinely buried remains conducted as part of a criminal investigation and from unlawful disinterment of human remains, commonly referred to as bodysnatching. The aim of this article is to review the role of exhumation – so defined – in the activities of CEMEL, the Medico-Legal Centre of the Ribeirão Preto Medical School-University of São Paulo, in international, regional and local collaborations. Exhumations form part of routine forensic anthropology casework; scientific research in physical and forensic anthropology; and forensic casework conducted in collaboration with the Brazilian Federal Police; and are carried out as part of humanitarian investigations into deaths associated with the civil–military dictatorship of 1964 to 1985. This article aims to offer a non-technical summary – with reference to international comparative information – of the role of exhumation in investigative and scientific work and to discuss developments in their historical and political context.
to speak of. How does Brazil fit into this new ‘global disorder’? Confusion in the inter-state system arguably creates opportunities, especially for Southern states. What role might Brazil play in defining whatever global order is to come next? CA: Right now, Brazil is very badly placed. But I think this moment will pass. I am confident of this. I used to say this during the military dictatorship: ‘I am a pessimist in the short-term and an optimist in the long-term.’ This phrase is, today, relevant to the way I think about Brazil. The
2 Seeking the dead among the living: embodying the disappeared of the Argentinian dictatorship through law 1 Sévane Garibian Y así seguimos andando curtidos de soledad, y en nosotros nuestros muertos pa’ que nadie quede atrás. (Atahualpa Yupanqui 2) Introduction The state policy of enforced disappearances in Argentina, planned and implemented during the military dictatorship of 1976–83, still has a striking effect today: in the absence of any corpses of the disappeared, the families seek the dead among the living. Their quest through the law embodies the
criminal and administrative trial regarding operational irregularities at the judicial morgue of the city of Buenos Aires in relation to bodies sent there by military authorities during the dictatorship.50 In this case, it was the judicial branch of the military dictatorship itself that highlighted the attempts made to transform the ‘exceptionalism’ of state terrorism into bureaucratically and procedurally regulated normality. A case study: the Buenos Aires city judicial morgue Recounting an episode that was subject to a criminal investigation – and reconstructed in
, a place of detention, torture and death during Pinochet’s civil-military dictatorship. A similar work was performed by the Swedish company Poste Restante , which toured part of Barrio Italia with the production Closing Time in 2013. Along the same line, even if with a very different theme and style, the German company Rimini Protokoll developed Remote Santiago in 2014. More recently, locally developed theatrical proposals linked to the notion of site-specific theatre have increased, with
of the waria and also the civil-military dictatorship, the only child of my mother, Marila García Puelpan, who raised me with a lot of love and toil. Of my childhood memories, very few lead me to any substantial event that led me to identify myself as Mapuche. Rather, I retain in my memory unconnected episodes and fragmented associations which, it seems, have articulated a kind of unconscious narrative that, over time, gave rise to a sense of belonging or, at least, of coming to belong. In