Open Access (free)
Civil rites of passage

cannibalises images, expropriates themes and techniques, and decants them into the contents of our collective memory. Movie memories are influenced by the (inter)textuality of media styles – Fredric Jameson has gone so far as to argue that such styles displace ‘real’ history. The Civil Rights Movement made real history but the Movement struggle was also a media event, played out as a teledrama in homes across

in Memory and popular film

At a Conference of the Caribbean Artists Movement (CAM) held at the University of Kent in 1969, C. L. R. James spoke with typical energy of his experience of growing up in Trinidad. I didn’t get literature from the mango-tree, or bathing on the shore and getting the sun of the colonial countries

in West Indian intellectuals in Britain
A case study in the construction of a myth

The English deist movement 3 The English deist movement: a case study in the construction of a myth The essence of this chapter is that it is not possible to understand the development of the myth of the English deist movement without grasping the politico-religious context of late-seventeenth- and early-eighteenth-century England and the growing role of public opinion and opinion-makers within it. Some preliminary remarks on the major elements of the politico-religious configuration of late Tudor and Stuart England are therefore necessary. Post

in The Enlightenment and religion

institution that shaped everyday rural life. Their presence still provoked rancour in some quarters, but by the end of the war, the co-operative movement provided a source of economic ideas for those who demanded a radical change in how their country was governed. The Dáil's attempts to promote limited governmental programmes represented a real, subversive attempt to create a counter-state. 4 The assembly represented a potent symbol of popular resistance against British power in Ireland and acted as ‘a source of legitimacy for fighting men in the

in Civilising rural Ireland
An Interview with Caroline Abu Sa’Da, General Director of SOS MEDITERRANEE Suisse

Med. Caroline Abu Sa’Da is General Director of its Swiss branch. Juliano Fiori: SOS is very much a product of contemporary Europe. It’s a civic response to refugees and migrants in the Med but also to nationalistic politics, or to the return of nationalist movements to the forefront of European politics. How, then, does SOS differ from European humanitarian NGOs founded in past decades? Caroline Abu Sa’Da: SOS is a European citizen movement. Besides our search-and-rescue activities, we aim to give to the greatest number of people access to

Journal of Humanitarian Affairs
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An Excerpt from Bill V. Mullen’s New Biography, James Baldwin: Living in Fire, and an Interview with the Author

This excerpt from James Baldwin: Living in Fire details a key juncture in Baldwin’s life, 1957–59, when he was transformed by a visit to the South to write about the civil rights movement while grappling with the meaning of the Algerian Revolution. The excerpt shows Baldwin understanding black and Arab liberation struggles as simultaneous and parallel moments in the rise of Third World, anti-colonial and anti-racist U.S. politics. It also shows Baldwin’s emotional and psychological vulnerability to repressive state violence experienced by black and Arab citizens in the U.S., France, and Algiers.

James Baldwin Review
The Ecuadorian experience

5 The role of the women’s movement in institutionalizing a gender focus in public policy: the Ecuadorian experience silvia vega ugalde 1 Introduction The institutionalization of a gender focus in state policy is a long, complex process. It presupposes intervention in a variety of areas and further presupposes the active presence in society of actors who campaign, promote and lobby in order that the gender dimension becomes visible in political and social relations. In this chapter I present the experience of the Coordinadora Politica de Mujeres Ecuatorianas

in Mainstreaming gender, democratizing the state?
James Baldwin, William F. Buckley, Jr., and the 1965 Cambridge Debate

The 1965 debate at Cambridge University between James Baldwin and William F. Buckley, Jr., posed the question: “Has the American Dream been achieved at the Expense of the American Negro?” Within the contours of the debate, Baldwin and Buckley wrestled with the ghosts of settler colonialism and slavery in a nation founded on freedom and equality. Framing the debate within the longue durée, this essay examines the deep cultural currents related to the American racial paradox at the height of the Civil Rights movement. Underscoring the changing language of white resistance against black civil rights, the essay argues that the Baldwin and Buckley debate anticipated the ways the U.S. would address racial inequality in the aftermath of the civil rights era and the dawn of neoliberalism in the 1970s.

James Baldwin Review
Open Access (free)
Photography and Social Change in James Baldwin’s America

This essay explores an exhibition at the Harvard Art Museums, installed in the fall of 2018, entitled Time is Now: Photography and Social Change in James Baldwin’s America.

James Baldwin Review

GENDER MAINSTREAMING IN THE PHILIPPINES 131 6 The National Commission on the Role of Filipino Women, the women’s movement and gender mainstreaming in the Philippines1 jurgette honculada 2 and rosalinda pineda ofreneo 3 Introduction The Philippine experience shows that a vibrant women’s movement plays a critical role vis-à-vis a national women’s machinery — lobbying for its creation, providing leadership and direction, pioneering new initiatives such as gender training that are key components of gender mainstreaming, and serving as a gadfly when government fails

in Mainstreaming gender, democratizing the state?