Nationhood and identity
Nationhood and identity in Conservative politics
Identification with the nation and nation state has been a central theme in
Conservative politics for over a century. The party’s status as a patriotic
party safeguarding the constitution, Union and, for much of its history,
the Empire was an important factor in its political success. The appeal of the
Conservative politics of nationhood rested upon three main pillars: (i) a
coherent vision of nationhood and conservative state patriotism; (ii) effective
The Conservative Party's survival as a significant political force was now open to serious question for the first time since the crisis over the Corn Laws. The Labour Party has commanded a fairly consistent level of attention, whether in office or in opposition. But it seems that the Conservatives are fated to be regarded either as unavoidable or irrelevant. This book presents an analysis that suggests that the party leader plays a less important role in Conservative recoveries than a distinctive policy programme and an effective party organization. It examines the Conservative position on a series of key issues, highlighting the difficult dilemmas which confronted the party after 1997, notably on economic policy. New Labour's acceptance of much of the main thrust of Thatcherite economic policy threw the Conservatives off balance. The pragmatism of this new position and the 'In Europe, not run by Europe' platform masked a significant move towards Euro-skepticism. The book also traces how the Scottish Conservative and Unionist Parties adapted to the creation of the Scottish Parliament, exploring the re-organisation of the Scottish party, its electoral fortunes and political prospects in the new Scottish politics. It examines issues of identity and nationhood in Conservative politics in the 1997-2001 period, focusing on the 'English Question' and the politics of 'race'. The predictable results of the Conservatives' failure to develop an attractive, consistent narrative are then analysed. Right-wing populist parties with charismatic leaders enjoyed some electoral success under the proportional representation systems in 2002.
This book explains theoretical work in postcolonial and postsocialist studies to
offer a novel and distinctive insight into how Yugoslavia is configured by, and
through, race. It presents the history of how ideas of racialised difference
have been translated globally in Yugoslavia. The book provides a discussion on
the critical race scholarship, global historical sociologies of 'race in
translation' and south-east European cultural critique to show that the
Yugoslav region is deeply embedded in global formations of race. It considers
the geopolitical imagination of popular culture; the history of ethnicity; and
transnational formations of race before and during state socialism, including
the Non-Aligned Movement. The book also considers the post-Yugoslav discourses
of security, migration, terrorism and international intervention, including the
War on Terror and the refugee crisis. It elaborates how often-neglected aspects
of the history of nationhood and migration reveal connections that tie the
region into the global history of race. The book also explains the linkage
between ethnic exclusivism and territory in the ethnopolitical logic of the
Bosnian conflict and in the internationally mediated peace agreements that
enshrined it: 'apartheid cartography'. Race and whiteness remained
perceptible in post-war Bosnian identity discourses as new, open-ended forms of
post-conflict international intervention developed.
The powerful but elusive concept of the nation is investigated here.
It is distinguished from the ‘state’ and the relationship
between them is examined. Other elements which make the nation are
considered, such as religion, language, government, cultural and
historical ties, and finally the subjective but still important
‘sense of nationhood’. There is also an analysis of
overlapping effects of domestic and international politics in the
formation of American nationhood.
In the next section the conventional timing of the United
States’ democratization is assessed, a prelude to considering
how best to conceive the core beliefs and values of American nationhood. The discussion then examines how international pressures influenced the democratization enacted
in the 1960s. The present role of the United States as a
domestic and international emblem of liberal democracy
concludes the chapter.
First new nation or late democratizer?
2 Histories of ethnicity, nation and migration
Nationhood, ethnicity and migration have been linked in south-east Europe, including the Yugoslav region, since the descendants of Slav clans who migrated there from Central Asia in the sixth to eighth centuries CE and others living there who came to share their collective identity started to understand themselves as nations – however long ago or recently that might be (Fine 2006 ). Ottoman rule in south-east Europe, moreover, both represented and caused further migration. The region's nineteenth
In 2002, the French party system seems to be demonstrating a fluidity, if not outright instability, equal to any period in the Fifth Republic's history. This book explores the extent to which this represents outright change and shifts within a stable structure. Portrayals of French political culture point to incivisme, individualism and a distrust of organizations. The book focuses on three fundamental political issues such as 'politics', 'power' and 'justice', which appear in almost all political discussions and conflicts. It identifies different 'types' of state in political theory and looks at the major challenges to practical state sovereignty in the modern world. Discussing the concept of the nation in the United Kingdom, the book identifies both cultural and political aspects of nationhood. These include nation and state; race and nation; language and the nation; religion and national identity; government and nation; common historical and cultural ties; and a sense of 'nationhood'. Liberal democracy, defensive democracy and citizen democracy/republican democracy are explained. The book also analyses John Stuart Mill's and Isaiah Berlin's views on 'negative' and 'positive' freedom. Conservatism is one of the major intellectual and political strains of thought in Western culture. Liberalism has become the dominant ideology in the third millennium. Socialism sprang from the industrial revolution and the experience of the class that was its product, the working class. Events have made 'fascism' a term of political abuse rather than one of serious ideological analysis. Environmentalism and ecologism constitute one of the most recent ideological movements.
Uhuru, Fruits of Independence: seven
theses on nationalism in Kenya’, in J. M. Lonsdale and E. S. Atieno
Odhiambo (eds), Mau Mau and Nationhood: Arms, Authority and
Narration (Oxford: James Currey, 2003), pp. 37–46.
30 Human remains in society
5 Anon., ‘British funded memorial set to open in Uhuru Park’, Daily
Nation (Nairobi), 12 September 2015. URL: www.nation.co.ke/news/
2866564/-/ jmccjoz/-/i ndex.html (accessed 19 September 2015).
6 D. Branch, ‘The search for the
In this book scholars from across the globe investigate changes in ‘society’ and ‘nation’ over time through the lens of immunisation. Such an analysis unmasks the idea of vaccination as a simple health technology and makes visible the social and political complexities in which vaccination programmes are embedded. The collection of essays gives a comparative overview of immunisation at different times in widely different parts of the world and under different types of political regime. Core themes in the chapters include immunisation as an element of state formation; citizens’ articulation of seeing (or not seeing) their needs incorporated into public health practice; allegations that development aid is inappropriately steering third-world health policies; and an ideological shift that treats vaccines as marketable and profitable commodities rather than as essential tools of public health. Throughout, the authors explore relationships among vaccination, vaccine-making, and the discourses and debates on citizenship and nationhood that have accompanied mass vaccination campaigns. The thoughtful investigations of vaccination in relation to state power, concepts of national identify (and sense of solidarity) and individual citizens’ sense of obligation to self and others are completed by an afterword by eminent historian of vaccination William Muraskin. Reflecting on the well-funded global initiatives which do not correspond to the needs of poor countries, Muraskin asserts that an elite fraternity of self-selected global health leaders has undermined the United Nations system of collective health policy determination by launching global disease eradication and immunisation programmes over the last twenty years.
The Tudors (2007–10) is a
prime example of a relatively new type of post-national and
post-historical television series that has become an established global
alternative to BBC costume drama. Drawing on international rather than
specifically British ideals of nationhood, it often runs counter to
received history 1 while the use of computer-generated imagery (CGI)